📖 Volume 66 ✦ Volume 66 Hadith 165 / 304

Hadith 165

الحديث 32

📚 Bihar al-Anwar · Allamah al-Majlisi

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جع، جامع الأخبار عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ص قَالَ: إِنَّ حَوْلَ الْعَرْشِ مَنَابِرَ مِنْ نُورٍ عَلَيْهَا قَوْمٌ لِبَاسُهُمْ وَ وُجُوهُهُمْ نُورٌ لَيْسُوا بِأَنْبِيَاءَ يَغْبِطُهُمُ الْأَنْبِيَاءُ وَ الشُّهَدَاءُ
قَالُوا يَا رَسُولَ اللَّهِ حُلَّ لَنَا
قَالَ هُمُ الْمُتَحَابُّونَ فِي اللَّهِ وَ الْمُتَجَالِسُونَ فِي اللَّهِ وَ الْمُتَزَاوِرُونَ فِي اللَّهِ
وَ قَالَ النَّبِيُّ ص لَوْ أَنَّ عَبْدَيْنِ تَحَابَّا فِي اللَّهِ أَحَدُهُمَا بِالْمَشْرِقِ وَ الْآخَرُ بِالْمَغْرِبِ لَجَمَعَ اللَّهُ بَيْنَهُمَا يَوْمَ الْقِيَامَةِ
وَ قَالَ النَّبِيُّ ص أَفْضَلُ الْأَعْمَالِ الْحُبُّ فِي اللَّهِ وَ الْبُغْضُ فِي اللَّهِ
وَ قَالَ ع عَلَامَةُ حُبِّ اللَّهِ حُبُّ ذِكْرِ اللَّهِ
عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ ص الْحُبُّ فِي اللَّهِ فَرِيضَةٌ وَ الْبُغْضُ فِي اللَّهِ فَرِيضَةٌ. 33 دَعَوَاتُ الرَّاوَنْدِيِّ، رُوِيَ أَنَّ اللَّهَ تَعَالَى قَالَ لِمُوسَى ع هَلْ عَمِلْتَ لِي عَمَلًا
قَالَ صَلَّيْتُ لَكَ وَ صُمْتُ وَ تَصَدَّقْتُ وَ ذَكَرْتُ لَكَ
قَالَ اللَّهُ تَبَارَكَ وَ تَعَالَى وَ أَمَّا الصَّلَاةُ فَلَكَ بُرْهَانٌ‏ وَ الصَّوْمُ جُنَّةٌ وَ الصَّدَقَةُ ظِلٌّ وَ الذِّكْرُ نُورٌ فَأَيَّ عَمَلٍ عَمِلْتَ لِي
قَالَ مُوسَى ع دُلَّنِي عَلَى الْعَمَلِ الَّذِي هُوَ لَكَ
قَالَ يَا مُوسَى هَلْ وَالَيْتَ لِي وَلِيّاً وَ هَلْ عَادَيْتَ لِي عَدُوّاً قَطُّ
فَعَلِمَ مُوسَى أَنَّ أَفْضَلَ الْأَعْمَالِ الْحُبُّ فِي اللَّهِ وَ الْبُغْضُ فِي اللَّهِ
وَ إِلَيْهِ أَشَارَ الرِّضَا ع بِمَكْتُوبِهِ كُنْ مُحِبّاً لآِلِ مُحَمَّدٍ وَ إِنْ كُنْتَ فَاسِقاً وَ مُحِبّاً لِمُحِبِّيهِمْ وَ إِنْ كَانُوا فَاسِقِينَ
وَ مِنْ شُجُونِ الْحَدِيثِ أَنَّ هَذَا الْمَكْتُوبَ هُوَ الْآنَ عِنْدَ بَعْضِ أَهْلِ كرمند قَرْيَةٌ مِنْ نَوَاحِينَا إِلَى أَصْفَهَانَ مَا هِيَ وَ رفعته‏ [وَقْعَتُهُ‏] أَنَّ رَجُلًا مِنْ أَهْلِهَا كَانَ جَمَّالًا لِمَوْلَانَا أَبِي الْحَسَنِ ع عِنْدَ تَوَجُّهِهِ إِلَى خُرَاسَانَ
فَلَمَّا أَرَادَ الِانْصِرَافَ قَالَ لَهُ يَا ابْنَ رَسُولِ اللَّهِ شَرِّفْنِي بِشَيْ‏ءٍ مِنْ خَطِّكَ أَتَبَرَّكْ بِهِ وَ كَانَ الرَّجُلُ مِنَ الْعَامَّةِ فَأَعْطَاهُ ذَلِكَ الْمَكْتُوبَ
وَ قَالَ النَّبِيُّ ص أَوْثَقُ عُرَى الْإِيمَانِ الْحُبُّ فِي اللَّهِ وَ الْبُغْضُ فِي اللَّهِ‏.

✦ Traduction

(The book) ‘Jamie Al-Akhbar’ – from Abu Hureyra (a well-known fabricator), ‘From the Prophet-saww having said: ‘There are pulpits of light around the Throne. Upon these would be a people, their clothing and their faces would be of Noor. They aren’t Prophets-as. The Prophets-as and the martyrs will envy them’. They said, ‘O Rasool-Allah-saww! Solve it for us’. He-saww said: ‘They are the ones loving each other for the Sake of Allah-azwj, and the ones gathering for the Sake of Allah-azwj, and the ones visiting each other for the Sake of Allah-azwj’. And the Prophet-saww said: ‘Even if two servants loving each other for the Sake of Allah-azwj, one of them were to be in the east and the other in the west, Allah-azwj will Gather them on the Day of Qiyamah’. And the Prophet-saww said: ‘The best of the deeds is the loving for the Sake of Allah-azwj and the hating for the Sake of Allah-azwj’. And he-asws said: ‘A sign of love of Allah-azwj is love of Zikr of Allah-azwj’. From Anas (a a well-known fabricator) having said, ‘Rasool-Allah-saww said: ‘The love for the Sake of Allah-azwj is an Imposition, and the hatred for the Sake of Allah-azwj is an Imposition (from Allah-azwj)’’. [169]
(The book) ‘Dawaat’ of Al Rawandy –
‘It is reported that Allah-azwj the Exalted Said to Musa-as: “Have you-as done any work for Me‑azwj? ”
He-as said: ‘I-as have prayed to You-azwj, and fasted, and gave charity, and did Zikr for You-azwj’. Allah-azwj Blessed and Exalted Said: “As for the Salat, it is a proof for you-as (being upon the religion), and the fast is a shield, and the charity is a shade, and the Zikr is Noor. So which work have you-as done for Me-azwj? ”
Musa-as said: ‘Point me-as upon the work which is for You-azwj’. He-azwj Said: “O Musa-as! Have you-as befriended a friend for Me-azwj, and have you been inimical to an enemy for Me-azwj, at all? ”
So, Musa-as came to know that the best of the deeds is the love for the Sake of Allah-azwj and the hatred for the Sake of Allah-azwj. And Al-Reza-asws has indicated to it in his-asws writing: ‘Be loving to the Progeny-asws of Muhammad-saww and even if you were a mischief-maker and loving to the ones loving them‑asws and even if they were to be mischief-makers! ’
And from the miscellaneous topics of the Hadeeth is that this writing, today it is in the possession of one of the people of Karmand, a town from our areas to Isfahan, who has raised it that a man from its people was a cameleer for our Master-asws Abu Al-Hassan-asws during his‑asws heading to Khurasan. When he-asws wanted to leave, he said to him-asws, ‘O son-asws of Rasool-Allah-saww! Ennoble me with something from your-asws handwriting I can be blessed with it’, and the man was from the general Muslims (non-Shia). So, he-asws gave him that writing. And the Prophet-saww said: ‘The firmest of the handle of Eman is the love for the Sake of Allah‑azwj and the hatred for the Sake of Allah-azwj’’. [170]

N° hadith32
Volume66
Chapitre36
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

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