مع، معاني الأخبار عَنْ أَبِيهِ عَنْ سَعْدٍ عَنِ ابْنِ أَبِي الْخَطَّابِ عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ حَمْزَةَ وَ مُحَمَّدٍ ابْنَيْ حُمْرَانَ قَالا اجْتَمَعْنَا عِنْدَ أَبِي عَبْدِ اللَّهِ ع فِي جَمَاعَةٍ مِنْ أَجِلَّةِ مَوَالِيهِ وَ فِينَا حُمْرَانُ بْنُ أَعْيَنَ فَخُضْنَا فِي الْمُنَاظَرَةِ وَ حُمْرَانُ سَاكِتٌ فَقَالَ لَهُ أَبُو عَبْدِ اللَّهِ ع مَا لَكَ لَا تَتَكَلَّمُ يَا حُمْرَانُ
فَقَالَ يَا سَيِّدِي آلَيْتُ عَلَى نَفْسِي أَنْ لَا أَتَكَلَّمَ فِي مَجْلِسٍ تَكُونُ فِيهِ
فَقَالَ أَبُو عَبْدِ اللَّهِ ع- إِنِّي قَدْ أَذِنْتُ لَكَ فِي الْكَلَامِ فَتَكَلَّمْ
فَقَالَ حُمْرَانُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ لَمْ يَتَّخِذْ صَاحِبَةً وَ لَا وَلَداً خَارِجٌ مِنَ الْحَدَّيْنِ حَدِّ التَّعْطِيلِ وَ حَدِّ التَّشْبِيهِ
وَ أَنَّ الْحَقَّ الْقَوْلُ بَيْنَ الْقَوْلَيْنِ لَا جَبْرَ وَ لَا تَفْوِيضَ وَ أَنَّ مُحَمَّداً عَبْدُهُ وَ رَسُولُهُ أَرْسَلَهُ بِالْهُدى وَ دِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَ لَوْ كَرِهَ الْمُشْرِكُونَ
وَ أَشْهَدُ أَنَّ الْجَنَّةَ حَقٌّ وَ أَنَّ النَّارَ حَقٌّ وَ أَنَّ الْبَعْثَ بَعْدَ الْمَوْتِ حَقٌّ وَ أَشْهَدُ أَنَّ عَلِيّاً حُجَّةُ اللَّهِ عَلَى خَلْقِهِ لَا يَسَعُ النَّاسَ جَهْلُهُ وَ أَنَّ حَسَناً بَعْدَهُ وَ أَنَّ الْحُسَيْنَ مِنْ بَعْدِهِ ثُمَّ عَلِيَّ بْنَ الْحُسَيْنِ ثُمَّ مُحَمَّدَ بْنَ عَلِيٍّ ثُمَّ أَنْتَ يَا سَيِّدِي مِنْ بَعْدِهِمْ
فَقَالَ أَبُو عَبْدِ اللَّهِ ع التُّرُّ تُرُّ حُمْرَانَ ثُمَّ قَالَ يَا حُمْرَانُ مُدَّ الْمِطْمَرَ بَيْنَكَ وَ بَيْنَ الْعَالِمِ
قُلْتُ يَا سَيِّدِي وَ مَا الْمِطْمَرُ
فَقَالَ أَنْتُمْ تُسَمُّونَهُ خَيْطَ الْبَنَّاءِ فَمَنْ خَالَفَكَ عَلَى هَذَا الْأَمْرِ فَهُوَ زِنْدِيقٌ
فَقَالَ حُمْرَانُ وَ إِنْ كَانَ عَلَوِيّاً فَاطِمِيّاً
فَقَالَ أَبُو عَبْدِ اللَّهِ ع وَ إِنْ كَانَ مُحَمَّدِيّاً عَلَوِيّاً فَاطِمِيّاً.
(The book) ‘Ma’any Al-Akhbar’ – From his father, from Sa’ad, from Ibn Abu Al Khattab, from Muhammad Bin Sinan, from Hamza and Muhammad, two sons of Humran who both said, ‘We gathered in the presence of Abu Abdullah-asws among a group of his-asws majestic friends, and among us was Humran Bin Ayn. We engages in the debate, and Humran was silent. Abu Abdullah-asws said to him: ‘What is the matter with you not speaking, O Humran? ’
He said, ‘O my Chief! I have sworn upon myself that I shall not speak in any gathering you-asws happen to be in it! ’
Abu Abdullah-asws said: ‘I-asws am permitting for you regarding the speech, so speak! ’
Humran said, ‘I testify that there is no god except Allah-azwj Alone, there is no associate for Him-azwj. He-azwj did not Take a female companions, nor a son. He-azwj is outside from the limitations, limitation of the incapacitation and the limitation of the resemblance. And that the truthful word (belief) is between the two words, neither compulsion nor delegation, and that Muhammad-saww is His-azwj servant and His-azwj Rasool-saww, Sent him-saww with the guidance and the religion of truth in order to prevail it upon the religions, all of them, and even if the Polytheists abhor it. And I testify that the Paradise is true, and that the Fire is true, and that the Resurrection after the death is true; and I testify that Ali-asws is a Divine Authority of Allah-azwj upon His-azwj creatures. There is no leeway for the people to ignore him-asws, and that Hassan-asws is after him-asws, and that Al-Husayn-asws is from after him-asws, then Ali-asws Bin Al-Husayn-asws, then Muhammad-asws Bin Ali-asws, then you-asws, O my Master-asws are from after them-asws’. Abu Abdullah-asws said: ‘The straight path is the path of Humran’. Then he-asws said: ‘O Humran! Extend the line between you and the scholar-asws’. I said, ‘O my Master-asws! And what is the line? ’
He-asws said: ‘You are naming it as the building line, so the one who opposes you upon this matter, he is an Atheist’. Humran said, ‘And even if he were to be an Alawite and a Fatimid (from lineage of Ali-asws and (Syeda) Fatima-asws? ’
Abu Abdullah-asws said: ‘And even if he was a Mohammedan, Alawite, Fatimid’’. [4]
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