Hadith 28

الحديث 14

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

نهج، نهج البلاغة مِنْ كَلَامٍ لَهُ ع‏ شُغِلَ مَنِ الْجَنَّةُ وَ النَّارُ أَمَامَهُ سَاعٍ سَرِيعٌ نَجَا وَ طَالِبٌ بَطِي‏ءٌ رَجَا وَ مُقَصِّرٌ فِي النَّارِ هَوَى
الْيَمِينُ وَ الشِّمَالُ مَضَلَّةٌ وَ الطَّرِيقُ الْوُسْطَى هِيَ الْجَادَّةُ عَلَيْهَا بَاقِي الْكِتَابِ وَ آثَارُ النُّبُوَّةِ وَ مِنْهَا مَنْقَذُ السُّنَّةِ وَ إِلَيْهَا مَصِيرُ الْعَاقِبَةِ
هَلَكَ مَنِ ادَّعَى وَ خابَ مَنِ افْتَرى‏ مَنْ أَبْدَى صَفْحَتَهُ لِلْحَقِّ هَلَكَ عِنْدَ جَهَلَةِ النَّاسِ وَ كَفَى بِالْمَرْءِ جَهْلًا أَنْ لَا يَعْرِفَ قَدْرَهُ
لَا يَهْلِكُ عَلَى التَّقْوَى سِنْخُ أَصْلٍ وَ لَا يَظْمَأُ عَلَيْهَا زَرْعُ قَوْمٍ فَاسْتَتِرُوا بِبُيُوتِكُمْ‏ وَ أَصْلِحُوا ذاتَ بَيْنِكُمْ‏ وَ التَّوْبَةُ مِنْ وَرَائِكُمْ فَلَا يَحْمَدْ حَامِدٌ إِلَّا رَبَّهُ وَ لَا يَلُمْ لَائِمٌ إِلَّا نَفْسَهُ‏. 15 كِتَابُ الْإِمَامَةِ وَ التَّبْصِرَةِ، عَنِ الْقَاسِمِ بْنِ عَلِيٍّ الْعَلَوِيِّ عَنْ مُحَمَّدِ بْنِ أَبِي عَبْدِ اللَّهِ عَنْ سَهْلِ بْنِ زِيَادٍ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ آبَائِهِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص‏ طُوبَى لِمَنْ رَآنِي وَ طُوبَى لِمَنْ رَأَى مَنْ رَآنِي وَ طُوبَى لِمَنْ رَأَى مَنْ رَآنِي إِلَى السَّابِعِ ثُمَّ سَكَتَ‏. باب 43 حب الله تعالى‏

✦ Traduction

(The book) ‘Nahj Al Balagah’ –
‘From a speech of his-asws: ‘He is pre-occupied, the one who has the Paradise and the Fire in front of him (his view). A quick striver attains salvation, and a seeker delayed has hopes, and a reducer would collapse in the Fire. On the right and the left are straying (paths) while the middle path, it is the avenue. Upon it remain the Book and the traces (Ahadeeth) of the Prophet-hood, and from it the Sunnah is saved, and to it is the consequential destination. Destroyed is the one who claims, and disappointed is the one who fabricates. One whose book begins for the truth would be destroyed in the presence of ignorance of the people, and it suffice with the person as ignorance that he does not recognise his own worth. There is no destruction upon the piety being an original root, nor will the cultivation of a people be thirsty. Conceal in your house and reconcile between you, and the repentance is behind you, so a praising one should not praise except his Lord-azwj, nor should a blamer blame except himself! ’’[31]
The book ‘Al Imamah Wa Al Tabsirah’ – from Al Qasim Bin Ali Al Alawy, from Muhammad Bin Abu Abdullah, from Sahl Bin Ziyad, from Al Nowfaly, from Al Sakuny, ‘From Ja’far-asws Bin Muhammad-asws, from his-asws forefathers-asws having said: ‘Rasool-Allah‑saww said: ‘Beatitude is for the one who has seen me-saww, and beatitude is for the one sees the one who has seen me-saww, and beatitude is for the one who sees the one who has seen me-saww’ – up to the seventh, then he-saww was silent’’. [32]

N° hadith14
Volume67
Chapitre42
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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