Hadith 229
الحديث 51
Bihar al-Anwar · Allamah al-Majlisi
ِ مِنَ السَّمَاءِ فَارْجِعْ
قَالَ فَرَجَعَ. وَ عَنْهُ ع لَيْسَ شَيْءٌ إِلَّا لَهُ حَدٌّ
قَالَ قُلْتُ جُعِلْتُ فِدَاكَ فَمَا حَدُّ التَّوَكُّلِ
قَالَ الْيَقِينُ
قُلْتُ فَمَا حَدُّ الْيَقِينِ
قَالَ لَا تَخَافُ مَعَ اللَّهِ شَيْئاً
وَ قَالَ إِنَّ مُحَمَّدَ بْنَ الْحَنَفِيَّةِ كَانَ رَجُلًا رَابِطَ الْجَأْشِ وَ كَانَ الْحَجَّاجُ يَلْقَاهُ فَيَقُولُ لَهُ لَقَدْ هَمَمْتُ أَنْ أَضْرِبَ الَّذِي فِيهِ عَيْنَاكَ فَيَقُولُ كَلَّا إِنْ لِلَّهِ فِي كُلِّ يَوْمٍ ثَلَاثَمِائَةٍ وَ سِتِّينَ لَحْظَةً فَأَرْجُو أَنْ يَكْفِيَكَ بِإِحْدَاهُنَ. وَ سَأَلَ أَمِيرُ الْمُؤْمِنِينَ الْحَسَنَ وَ الْحُسَيْنَ ع فَقَالَ لَهُمَا مَا بَيْنَ الْإِيمَانِ وَ الْيَقِينِ
فَسَكَتَا فَقَالَ لِلْحَسَنِ ع أَجِبْ يَا أَبَا مُحَمَّدٍ
قَالَ بَيْنَهُمَا شِبْرٌ
قَالَ وَ كَيْفَ ذَاكَ
قَالَ لِأَنَّ الْإِيمَانِ مَا سَمِعْنَاهُ بِآذَانِنَا وَ صَدَّقْنَاهُ بِقُلُوبِنَا وَ الْيَقِينُ مَا أَبْصَرْنَاهُ بِأَعْيُنِنَا وَ اسْتَدْلَلْنَا بِهِ عَلَى مَا غَابَ عَنَّا. وَ مِنْهُ عَنِ الصَّادِقِ ع قَالَ قَالَ رَسُولُ اللَّهِ ص يَأْتِي عَلَى النَّاسِ زَمَانٌ لَا يُنَالُ فِيهِ الْمُلْكُ إِلَّا بِالْقَتْلِ وَ التَّجَبُّرِ وَ لَا الْغِنَى إِلَّا بِالْغَصْبِ وَ الْبُخْلِ وَ لَا الْمَحَبَّةُ إِلَّا بِاسْتِخْرَاجِ الدِّينِ وَ اتِّبَاعِ الْهَوَى
فَمَنْ أَدْرَكَ ذَلِكَ الزَّمَانَ فَصَبَرَ عَلَى الْبِغْضَةِ وَ هُوَ يَقْدِرُ عَلَى الْمَحَبَّةِ وَ صَبَرَ عَلَى الْفَقْرِ وَ هُوَ يَقْدِرُ عَلَى الْغِنَى وَ صَبَرَ عَلَى الذُّلِّ وَ هُوَ يَقْدِرُ عَلَى الْعِزِّ آتَاهُ اللَّهُ ثَوَابَ خَمْسِينَ صِدِّيقاً مِمَّنْ صَدَّقَ بِهِ. وَ مِنْهُ عَنْ عَبْدِ اللَّهِ بْنِ الْعَبَّاسِ قَالَ: أُهْدِيَ إِلَى الرَّسُولِ ص بَغْلَةٌ أَهْدَاهَا كِسْرَى لَهُ أَوْ قَيْصَرُ فَرَكِبَهَا النَّبِيُّ ص فَأَخَذَ مِنْ شَعْرِهَا وَ أَرْدَفَنِي خَلْفَهُ
ثُمَّ قَالَ يَا غُلَامُ احْفَظِ اللَّهَ يَحْفَظْكَ احْفَظِ اللَّهَ تَجِدْهُ أَمَامَكَ تَعَرَّفْ إِلَى اللَّهِ عَزَّ وَ جَلَّ فِي الرَّخَاءِ يَعْرِفْكَ فِي الشِّدَّةِ إِذَا سَأَلْتَ فَاسْأَلِ اللَّهَ وَ إِذَا اسْتَعَنْتَ فَاسْتَعِنْ بِاللَّهِ
قَدْ مَضَى الْقَلَمُ بِمَا هُوَ كَائِنٌ فَلَوْ جَهَدَ النَّاسُ أَنْ يَنْفَعُوكَ بِأَمْرٍ لَمْ يَكْتُبْهُ اللَّهُ عَلَيْكَ لَمْ يَقْدِرُوا عَلَيْهِ
فَإِنِ اسْتَطَعْتَ أَنْ تَعْمَلَ بِالصَّبْرِ مَعَ الْيَقِينِ فَافْعَلْ وَ إِنْ لَمْ تَسْتَطِعْ فَإِنَّ فِي الصَّبْرِ عَلَى مَا تَكْرَهُ خَيْراً كَثِيراً وَ اعْلَمْ أَنَّ الصَّبْرَ مَعَ النَّصْرِ وَ أَنَّ الْفَرَجَ مَعَ الْكَرْبِ
o he returned’’. [70]
From him-asws: ‘There isn’t anything except and there is a limit for it’. He (the narrator) said, ‘I said, ‘May I be sacrificed for you-asws! What is the limit of reliance (upon Allah-azwj)? ’
He-asws said: ‘The certainty’. I said, ‘So what is the limit of certainty? ’
He-asws said: ‘You should not fear anything with (apart from) Allah-azwj’. And he-asws said: ‘Muhammad Bin Al-Hanafiya was a composed man, and Al-Hajjaj met him. He (Al-Hajjaj) said to him, ‘I am thinking of striking that in which are your eyes! ’ He said, ‘Never! For Allah-azwj, during every day there are three hundred and sixty moments. He-azwj can Restrain you with one of these’’. [71]
And Amir Al-Momineen-asws asked Al-Hassan-asws and Al-Husayn-asws. He-asws said to them-asws: ‘What is between the Eman and the certainty? ’
They-asws were both silent. He-asws said to Al-Hassan-asws: ‘Answer, O Abu Muhammad! ’
He-asws said: ‘Between the two is a palm’s width’. He-asws said: ‘And how is that so? ’
He-asws said: ‘Because the Eman is what we have heard with our ears, and we ratify with our hearts, while the certainty is what we have sighted with our eyes, and we have been pointed with upon what is hidden from us’’. [72]
And from him, ‘From Al-Sadiq-asws having said: ‘Rasool-Allah-saww said: ‘There shall come a time upon the people, no kingdom (rule) will be achieved except by killing and the oppression, nor riches (achieved) except by usurpation and the stinginess, nor the love except by exiting the religion and pursuing the whims. So, the one who comes across that time, he should be patient upon the hatred while he is able upon the love, and patience upon the poverty while he is able upon (earning) the riches, and patience upon the humiliation while he is able upon the honour. Allah-azwj will Give him the Rewards of fifty ratifiers from the ones ratifying Him-azwj’’. [73]
And from him, from Abdullah Bin Al-Abbas who said, ‘A mule was gifted to the Rasool-saww. Chosroe had gifted it to him-saww, or Caesar. The Prophet‑saww rode it. He-saww took some of its hair and made me ride behind him-saww. Then he-saww said: ‘Then he-saww said: ‘O boy! Remember Allah-azwj, He-azwj will Protect you! Remember Allah-azwj, you will find Him-azwj in front of You-asws! Get to know Allah-azwj Mighty and Majestic during the prosperity, He-azwj will Recognise (Help) you during the adversities. Whenever you ask (for something), so ask Allah-azwj, and whenever you seek assistance, so seek Assistance with Allah-azwj. The Pen has passed with what is to transpire, so even if the people were to make efforts in benefitting you with a matter Allah-azwj has not Decreed upon you, they will not be able upon it. If you are able to work with the patience with the certainty, then do so, and if you are not able, then in being patience upon what you dislike there is a lot of good; and know that the patience is with the Help (of Allah-azwj), and that the relief is with the di
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith touche aux fondements de la foi : croire en Dieu, en Sa parole et en Ses guides.
Application
Prends un instant pour interroger ta croyance : qu'est-ce qui ancre ton cœur en Dieu aujourd'hui ?
Lien avec aujourd'hui
Dans un monde plein de doutes, retrouver le sens du sacré stabilise notre orientation intérieure.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.