Hadith 229

الحديث 51

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

نهج، نهج البلاغة سَمِعَ أَمِيرُ الْمُؤْمِنِينَ ع رَجُلًا مِنَ الْحَرُورِيَّةِ يَتَهَجَّدُ وَ يَقْرَأُ فَقَالَ نَوْمٌ عَلَى يَقِينٍ خَيْرٌ مِنْ صَلَاةٍ فِي شَكٍ‏. وَ مِنْ خُطْبَةٍ لَهُ ع‏ إِنَّمَا سُمِّيَتِ الشُّبْهَةُ شُبْهَةً لِأَنَّهَا تُشْبِهُ الْحَقَّ وَ أَمَّا أَوْلِيَاءُ اللَّهِ فَضِيَاؤُهُمْ فِيهَا الْيَقِينُ وَ دَلِيلُهُمْ سَمْتُ الْهُدَى وَ أَمَّا أَعْدَاءُ اللَّهِ فَدُعَاؤُهُمْ فِيهَا الضَّلَالُ وَ دَلِيلُهُمُ الْعَمَى فَمَا يَنْجُو مِنَ الْمَوْتِ مَنْ خَافَهُ وَ لَا يُعْطَى الْبَقَاءَ مَنْ أَحَبَّهُ‏. وَ مِنْ كَلَامٍ لَهُ ع لَمَّا خُوِّفَ مِنَ الْغِيلَةِ وَ إِنَّ عَلَيَّ مِنَ اللَّهِ جُنَّةً حَصِينَةً فَإِذَا جَاءَ يَوْمِي انْفَرَجَتْ عَنِّي وَ أَسْلَمَتْنِي فَحِينَئِذٍ يَطِيشُ السَّهْمُ وَ لَا يَبْرَأُ الْكَلْمُ‏. وَ قَالَ فِي وَصِيَّتِهِ لِابْنِهِ الْحَسَنِ ع‏ اطْرَحْ عَنْكَ وَارِدَاتِ الْأُمُورِ بِعَزَائِمِ الصَّبْرِ وَ حُسْنِ الْيَقِينِ‏. 52 مِشْكَاةُ الْأَنْوَارِ، عَنْ أَبِي جَعْفَرٍ ع قَالَ قَالَ عَلِيٌّ ع فِي خُطْبَةٍ لَهُ طَوِيلَةٍ الْإِيمَانُ عَلَى أَرْبَعِ دَعَائِمَ عَلَى الصَّبْرِ وَ الْيَقِينِ وَ الْعَدْلِ وَ التَّوْحِيدِ. وَ مِنْهُ نَقْلًا مِنَ الْمَحَاسِنِ عَنْ أَبِي عَبْدِ اللَّهِ ع‏ إِنَّ الْإِيمَانَ أَفْضَلُ مِنَ الْإِسْلَامِ‏ وَ إِنَّ الْيَقِينَ أَفْضَلُ مِنَ الْإِيمَانِ وَ مَا مِنْ شَيْ‏ءٍ أَعَزَّ مِنَ الْيَقِينِ‏. وَ عَنْ صَفْوَانَ الْجَمَّالِ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَ‏ وَ أَمَّا الْجِدارُ فَكانَ لِغُلامَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ وَ كانَ تَحْتَهُ كَنْزٌ لَهُما
فَقَالَ أَمَا إِنَّهُ مَا كَانَ ذَهَباً وَ لَا فِضَّةً إِنَّمَا كَانَ أَرْبَعَ كَلِمَاتٍ أَنَا اللَّهُ لَا إِلَهَ إِلَّا أَنَا مَنْ أَيْقَنَ بِالْمَوْتِ لَمْ يَضْحَكْ سِنُّهُ وَ مَنْ أَيْقَنَ بِالْحِسَابِ لَمْ يَفْرَحْ قَلْبُهُ وَ مَنْ أَيْقَنَ بِالْقَدَرِ لَمْ يَخْشَ إِلَّا اللَّهَ‏. وَ قَالَ أَبُو عَبْدِ اللَّهِ ع‏ الصَّبْرُ مِنَ الْيَقِينِ. وَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: كَانَ قَنْبَرٌ غُلَامُ عَلِيٍّ ع يُحِبُّ عَلِيّاً حُبّاً شَدِيداً فَإِذَا خَرَجَ عَلِيٌّ ع خَرَجَ عَلَى أَثَرِهِ بِالسَّيْفِ فَرَآهُ ذَاتَ لَيْلَةٍ فَقَالَ يَا قَنْبَرُ مَا لَكَ
فَقَالَ جِئْتُ لِأَمْشِيَ خَلْفَكَ يَا أَمِيرَ الْمُؤْمِنِينَ
فَقَالَ وَيْحَكَ أَ مِنْ أَهْلِ السَّمَاءِ تَحْرُسُنِي أَوْ مِنْ أَهْلِ الْأَرْضِ
قَالَ لَا بَلْ مِنْ أَهْلِ الْأَرْضِ
فَقَالَ إِنَّ أَهْلَ الْأَرْضِ لَا يَسْتَطِيعُونَ لَوْ شَاءُوا إِلَّا بِإِذْنِ اللَّه

✦ Traduction française

(The book) ‘Nahj Al Balagah’ –
‘Amir Al-Momineen-asws heard a man from the Al-Haruwiya (Kharijites) holding vigil at night and he was reciting (Quran). He-asws said: ‘Sleep upon certainty is better than Salat prayed in doubt’’. [62]
And from a sermon of his-asws (Amir Al-Momineen-asws): ‘But rather the suspicion is named as ‘suspicion’ because it resembles the truth, and as for friends of Allah-azwj, their illumination in it is the certainty, and their pointer is the way of guidance; and as for enemies of Allah-azwj, their supplication in it is the straying, and their pointer is the blindness. He will not be saved from the death, the one who fears it, nor is the remaining (living) is given to the one who loves it’’. [63]
And from a speech of his-asws when there was fear from the infliction: ‘And surely upon me‑asws there is a protective shield. When my-asws day comes, it will split away from me-asws and submit me-asws (to death). At that time, the arrow (of death) will fly, and the talk will not cure’’. [64]
And he-asws said in a bequest to his-asws son-asws Al-Hassan-asws: ‘Eliminate from you-asws the arriving events by determined patience and good certainty’’. [65]
(The book) ‘Mishkat Al Anwar’ –
‘From Abu Ja’far-asws having said: ‘Ali-asws said in a lengthy sermon of his‑asws: ‘The Eman is based upon four pillars – upon the patience, and the certainty, and the justice, and the Tawheed’’. [66]
And from him, copying from Al Mahasin, ‘From Abu Abdullah-asws: ‘The Eman is superior to, and the certainty is superior to the Eman, and there is none from a thing dearer than the certainty’’. [67]
And from Safwan Al-Jammal who said, ‘I asked Abu Abdullah-asws about Words of Allah-azwj Mighty and Majestic: And as for the wall, so it belonged to two orphaned boys in the city, and beneath it was a treasure for them, [18: 82]. He-asws said: ‘But it was neither gold nor silver. But rather, it was four phrases – “I-azwj am Allah‑azwj, there is no god except I-azwj”; one who is certain of the death will not laugh for his year (whole life); and one certain of the Reckoning, his heart will not be joyful; and the one certain of the Pre-determination will not fear (anyone) except Allah-azwj’’. [68]
And Abu Abdullah-asws said: ‘The patience is from certainty’’. [69]
And from Abu Abdullah-asws having said: ‘Qanbar was a slave of Ali-azwj. He used to love Ali-asws with intense love. Whenever Ali-asws went out, he would go out on his-asws tracks with the sword. One night he-asws saw him. He-asws said: ‘O Qanbar! What is the matter with you? ’
He said, ‘I have come to walk behind you-asws, O Amir Al-Momineen-asws’. He-asws said: ‘Woe be to you! Is it from people of the sky you are guarding me-asws, or from people of the earth? ’
He said, ‘No, but from people of the earth’. He-asws said: ‘People of the earth are not able if they were to desire so, except by the Permission of Allah-azwj from the sky, so return! ’
He-asws (Abu Abdullah-asws said): ‘S

N° hadith51
Volume67
Chapitre52
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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