Hadith 457

الحديث 56

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

َهَدُوا وَ أَتْعَبُوا أَنْفُسَهُمْ أَعْمَارَهُمْ فِي عِبَادَتِي كَانُوا مُقَصِّرِينَ غَيْرَ بَالِغِينَ فِي عِبَادَتِهِمْ كُنْهَ عِبَادَتِي فِيمَا يَظُنُّونَهُ‏ عِنْدِي مِنْ كَرَامَتِي
وَ لَكِنْ بِرَحْمَتِي فَلْيَثِقُوا وَ مِنْ فَضْلِي فَلْيَرْجُوا وَ إِلَى حُسْنِ الظَّنِّ بِي فَلْيَطْمَئِنُّوا فَإِنَّ رَحْمَتِي عِنْدَ ذَلِكَ تُدْرِكُهُمْ وَ مِنَّتِي تَبْلُغُهُمْ وَ رِضْوَانِي وَ مَغْفِرَتِي يَلْبَسُهُمْ فَإِنِّي أَنَا اللَّهُ الرَّحْمَنُ الرَّحِيمُ وَ بِذَلِكَ سُمِّيتُ. – وَ أَرْوِي عَنِ الْعَالِمِ ع أَنَّهُ قَالَ: إِنَّ اللَّهَ أَوْحَى إِلَى مُوسَى بْنِ عِمْرَانَ ع أَنِ اجْعَلْ فِي الْحَبْسِ رَجُلَيْنِ مِنْ بَنِي إِسْرَائِيلَ فَحَبَسَهُمَا ثُمَّ أَمَرَهُ بِإِطْلَاقِهِمَا
قَالَ فَنَظَرَ إِلَى أَحَدِهِمَا فَإِذَا هُوَ مِثْلُ الْهُدْبَةِ فَقَالَ لَهُ مَا الَّذِي بَلَغَ بِكَ مَا أَرَى مِنْكَ قَالَ الْخَوْفُ مِنَ اللَّهِ
وَ نَظَرَ إِلَى الْآخَرِ لَمْ يَتَشَعَّبْ مِنْهُ شَيْ‏ءٌ فَقَالَ لَهُ أَنْتَ وَ صَاحِبُكَ كُنْتُمَا فِي أَمْرٍ وَاحِدٍ وَ قَدْ رَأَيْتُ بَلَغَ الْأَمْرُ بِصَاحِبِكَ وَ أَنْتَ لَمْ يتغير [تَتَغَيَّرْ]
فَقَالَ لَهُ الرَّجُلُ إِنَّهُ كَانَ ظَنِّي بِاللَّهِ جَمِيلًا حَسَناً
فَقَالَ يَا رَبِّ قَدْ سَمِعْتَ مَقَالَةَ عَبْدَيْكَ فَأَيُّهُمَا أَفْضَلُ قَالَ‏ صَاحِبُ الظَّنِّ الْحَسَنِ أَفْضَلُ. – وَ أَرْوِي عَنِ الْعَالِمِ ع‏ أَنَّ اللَّهَ أَوْحَى إِلَى مُوسَى بْنِ عِمْرَانَ ع يَا مُوسَى قُلْ لِبَنِي إِسْرَائِيلَ أَنَا عِنْدَ ظَنِّ عَبْدِي بِي فَلْيَظُنَّ بِي مَا شَاءَ يَجِدُنِي عِنْدَهُ. – وَ نَرْوِي‏ مَنْ خَافَ اللَّهَ سَخَتْ نَفْسُهُ عَنِ الدُّنْيَا. – وَ نَرْوِي‏ خَفِ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ كُنْتَ لَا تَرَاهُ فَإِنَّهُ يَرَاكَ وَ إِنْ كُنْتَ لَا تَدْرِي أَنَّهُ يَرَاكَ فَقَدْ كَفَرْتَ وَ إِنْ كُنْتَ تَعْلَمُ أَنَّهُ يَرَاكَ ثُمَّ اسْتَتَرْتَ عَنِ الْمَخْلُوقِينَ بِالْمَعَاصِي وَ بَرَزْتَ لَهُ بِهَا فَقَدْ جَعَلْتَهُ أَهْوَنَ النَّاظِرِينَ إِلَيْكَ. – وَ نَرْوِي‏ مَنْ رَجَا شَيْئاً طَلَبَهُ وَ مَنْ خَافَ مِنْ شَيْ‏ءٍ هَرَبَ مِنْهُ مَا مِنْ مُؤْمِنٍ يَجْتَمِعُ فِي قَلْبِهِ خَوْفٌ وَ رَجَاءٌ إِلَّا أَعْطَاهُ اللَّهُ مَا أَمَّلَ وَ آمَنَهُ مِمَّا يَخَافُ. وَ نَرْوِي‏ مَنْ مَاتَ آمِناً أَنْ يُسْلَبَ سُلِبَ وَ مَنْ مَاتَ خَائِفاً أَنْ يُسْلَبَ أَمِنَ السَّلْبَ.

✦ Traduction

ey, if they were to strive and fatigue themselves in their lifetimes in My-azwj worship, they would (still) be deficient, not reaching its essence in their worship in worshipping Me-azwj, seeking in My-azwj Presence of My-azwj Benevolence. But they should be trusting My-azwj Mercy, and be hoping of My-azwj Grace, and let them be reassured to the good thoughts with Me-azwj, for My-azwj Mercy would come across them during that, and My-azwj Conferment would reach them, and My-azwj Pleasure, and My-azwj Forgiveness will be clothing them, for Me-azwj, I-azwj am Allah-azwj the Beneficent, the Merciful, and am Named with that! ”’[220]
And it is reported from the scholar-asws having said: ‘Allah-azwj Revealed to Musa-as Bin Imran-as: “Make two men from the children of Israel into the prison! ” So, he-as imprisoned them. Then He-azwj Commanded him-as to free them’. He-asws said: ‘He-as looked at one of them, and behold, he was like the humpbacked. He-as said to him: ‘What is that which has reached with you to what I-as am seeing from you? ’ He said, ‘The fear from Allah-azwj! ’
And he-as looked at the other. Nothing had greyed from him. He-as said to him: ‘You and your companions were both in one matter, and I-as have seen the matter reach with your companion while you have not changed! ’
The man said to him-as, ‘It was due to my having beautiful, good thoughts with Allah-azwj’. He-as said: ‘O Lord-azwj! You-azwj have Heard the talk of Your-azwj servant. Which of the two is better? ’ He-azwj Said: “The owner of the good thoughts is better! ”’[221]
And it is reported from the scholar-asws: ‘Allah-azwj Revealed to Musa-as Bin Imran-as: “O Musa‑as! Say to the children of Israel, I-azwj am with the thoughts of My-azwj servant, so let him think of Me-azwj whatever he so desire, he will find Me-azwj with him (accordingly)! ”’[222]
And we are reporting: ‘One who fears Allah-azwj would deprive himself from the world’’. [223]
And we are reporting: ‘Fear Allah-azwj as if you are seeing Him-azwj. If you are not seeing Him‑azwj, then He-azwj is Seeing you, and if were not to know that He-azwj Sees you, so you have committed Kufr, and if you were to know He-azwj Does See you, then you conceal with the disobedience from the created beings and duel to Him-azwj with it, so you have Made Him-azwj as the weakest of the beholders to you’’. [224]
And we are reporting: ‘One who hopes for something will seek it, and the one who fears from something will flee from it. There is none from a Momin gathering fear and hope in his heart, except Allah-azwj would Give him what he had hoped for and Secure him from what he had feared’’. [225]
And we are reporting: ‘One who dies feeling secure from being plundered will be plundered, and the one who dies fearing from being plundered, would be safe from being plundered’’. [226]

N° hadith56
Volume67
Chapitre59
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

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