Hadith 457
الحديث 56
Bihar al-Anwar · Allamah al-Majlisi
ضا، فقه الرضا عليه السلام رُوِيَ أَنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى أَوْحَى إِلَى دَاوُدَ ع فُلَانَةُ بِنْتُ فُلَانَةَ مَعَكَ فِي الْجَنَّةِ فِي دَرَجَتِكَ
فَسَارَ إِلَيْهَا فَسَأَلَهَا عَنْ عَمَلِهَا فَخَبَّرَتْهُ فَوَجَدَهُ مِثْلَ أَعْمَالِ سَائِرِ النَّاسِ فَسَأَلَهَا عَنْ نِيَّتِهَا فَقَالَتْ مَا كُنْتُ فِي حَالَةٍ فَنَقَلَنِي مِنْهَا إِلَى غَيْرِهَا إِلَّا كُنْتُ بِالْحَالَةِ الَّتِي نَقَلَنِي إِلَيْهَا أَسَرَّ مِنِّي بِالْحَالَةِ الَّتِي كُنْتُ فِيهَا
فَقَالَ حَسُنَ ظَنُّكِ بِاللَّهِ جَلَّ وَ عَزَّ. – وَ أَرْوِي عَنِ الْعَالِمِ ع أَنَّهُ قَالَ: وَ اللَّهِ مَا أُعْطِيَ مُؤْمِنٌ قَطُّ خَيْرَ الدُّنْيَا وَ الْآخِرَةِ إِلَّا بِحُسْنِ ظَنِّهِ بِاللَّهِ جَلَّ وَ عَزَّ وَ رَجَائِهِ مِنْهُ وَ حُسْنِ خُلُقِهِ وَ الْكَفِّ عَنِ اغْتِيَابِ الْمُؤْمِنِينَ
وَ ايْمُ اللَّهِ لَا يُعَذِّبُ اللَّهُ مُؤْمِناً بَعْدَ التَّوْبَةِ وَ الِاسْتِغْفَارِ إِلَّا بِسُوءِ الظَّنِ بِاللَّهِ وَ تَقْصِيرِهِ مِنْ رَجَائِهِ لِلَّهِ وَ سُوءِ خُلُقِهِ وَ مِنِ اغْتِيَابِهِ لِلْمُؤْمِنِينَ
وَ اللَّهِ لَا يُحْسِنُ عَبْدٌ مُؤْمِنٌ ظَنّاً بِاللَّهِ إِلَّا كَانَ اللَّهُ عِنْدَ ظَنِّهِ بِهِ لِأَنَّ اللَّهَ عَزَّ وَ جَلَّ كَرِيمٌ يَسْتَحْيِي أَنْ يُخْلِفَ ظَنَّ عَبْدِهِ وَ رَجَاءَهُ فَأَحْسِنُوا الظَّنَّ بِاللَّهِ وَ ارْغَبُوا إِلَيْهِ وَ قَدْ قَالَ اللَّهُ عَزَّ وَ جَلَ الظَّانِّينَ بِاللَّهِ ظَنَّ السَّوْءِ عَلَيْهِمْ دائِرَةُ السَّوْءِ. – وَ رُوِيَ أَنَّ دَاوُدَ ع قَالَ: يَا رَبِّ مَا آمَنَ بِكَ مَنْ عَرَفَكَ فَلَمْ يُحْسِنِ الظَّنَّ بِكَ. – وَ رُوِيَ أَنَّ آخِرَ عَبْدٍ يُؤْمَرُ بِهِ إِلَى النَّارِ فَيَلْتَفِتُ فَيَقُولُ يَا رَبِّ لَمْ يَكُنْ هَذَا ظَنِّي بِكَ فَيَقُولُ مَا كَانَ ظَنُّكَ بِي
قَالَ كَانَ ظَنِّي بِكَ أَنْ تَغْفِرَ لِي خَطِيئَتِي وَ تُسْكِنِّي جَنَّتَكَ
فَيَقُولُ اللَّهُ عَزَّ وَ جَلَّ يَا مَلَائِكَتِي وَ عِزَّتِي وَ جَلَالِي وَ جُودِي وَ كَرَمِي وَ ارْتِفَاعِي فِي عُلُوِّي مَا ظَنَّ بِي عَبْدِي خَيْراً سَاعَةً قَطُّ وَ لَوْ ظَنَّ بِي سَاعَةً خَيْراً مَا رَوَّعْتُهُ بِالنَّارِ أَجِيزُوا لَهُ كَذِبَهُ وَ أَدْخِلُوهُ الْجَنَّةَ. – ثُمَّ قَالَ الْعَالِمُ ع قَالَ اللَّهُ عَزَّ وَ جَلَّ أَلَا لَا يَتَّكِلِ الْعَامِلُونَ عَلَى أَعْمَالِهِمُ الَّتِي يَعْمَلُونَهَا لِثَوَابِي فَإِنَّهُمْ لَوِ اجْت
(The book) ‘Fiqh Al-Reza-asws’ – ‘It is reported that Allah-azwj Blessed and Exalted Revealed to Dawood-as: “So and so, daughter of so and so will be with you-as in the Paradise, in your-as rank! ”
He-as went to he and asked her about her deeds. She informed him-as. He-as found it to be similar to the deeds of rest of the people. He-as asked her about her intention. She said, ‘I have not been in any situation, and He-azwj Transferred me from it to another, except I would be in a situation which He-azwj had Transferred me to it, more cheerful from me with the situation which I had been in’. He-as said: ‘Your thoughts with Allah-azwj Majestic and Mighty are good’’. [216]
And it is reported from the scholar-asws having said: ‘By Allah-azwj! A Momin is not Given the good of the world and the Hereafter except due to his good thoughts with Allah-azwj Majestic and Mighty, and his hopes from Him-azwj, and his good manners, and the restraining from backbiting the Momineen. And I-asws swear by Allah-azwj! Allah-azwj will not Punish a Momin after the repentance and seeking the Forgiveness, except due to his evil thoughts with Allah-azwj, and his deficiency from his hoping to Allah-azwj, and his evil manners, and from his backbiting of the Momineen. By Allah-azwj! A Momin will not have good thoughts with Allah-azwj except Allah-azwj would be with his thoughts with Him-azwj, because Allah-azwj Mighty and Majestic is Benevolent. He-azwj is too Embarrassed to Oppose the thoughts of His-azwj servant and (dash) his hopes, therefore improve the thoughts with Allah-azwj and be desirous to Him-azwj, and Allah-azwj Mighty and Majestic Said: the thinkers of evil thoughts with Allah. Upon them is the evil field of thought, [48: 6]’’. [217]
And it is reported that Dawood-as said: ‘O Lord-azwj! He has not believed in You-azwj, the one who recognised you but did not have good thoughts of You-azwj’’. [218]
And it is reported: ‘Another servant will be Commanded with to the Fire, so he will turn around and say, ‘O Lord-azwj! This did not happen to be my thoughts with You-azwj! ’ He-azwj will Say: “What were your thoughts with Me-azwj? ”
He will say, ‘My thoughts with You-azwj were that You-azwj will Forgive my sins for me and Settle me in Your-azwj Paradise! ’
Allah-azwj Mighty and Majestic will Say: “O My-azwj Angels! By My-azwj Might and My-azwj Majesty, and My-azwj Benevolence and Loftiness in My-azwj Exaltedness! My-azwj servant had not thought good with Me-azwj at all, and had he thought good with Me-azwj for a moment, I‑azwj would not have Scared him with the Fire! I-azwj shall Allow his lie and Enter him into the Paradise! ”’[219]
Then the scholar-asws said: ‘Allah-azwj Mighty and Majestic Said: “Indeed! The workers should not be religion upon their works which they are working for My-azwj Rewards, for th
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