مص، مصباح الشريعة قَالَ الصَّادِقُ ع فِي كُلِّ نَفَسٍ مِنْ أَنْفَاسِكَ شُكْرٌ لَازِمٌ لَكَ بَلْ أَلْفٌ وَ أَكْثَرُ وَ أَدْنَى الشُّكْرِ رُؤْيَةُ النِّعْمَةِ مِنَ اللَّهِ مِنْ غَيْرِ عِلَّةٍ يَتَعَلَّقُ الْقَلْبُ بِهَا دُونَ اللَّهِ وَ الرِّضَا بِمَا أَعْطَاهُ وَ أَنْ لَا تَعْصِيَهُ بِنِعْمَتِهِ وَ تُخَالِفَهُ بِشَيْءٍ مِنْ أَمْرِهِ وَ نَهْيِهِ بِسَبَبِ نِعْمَتِهِ
وَ كُنْ لِلَّهِ عَبْداً شَاكِراً عَلَى كُلِّ حَالٍ تَجِدِ اللَّهَ رَبّاً كَرِيماً عَلَى كُلِّ حَالٍ وَ لَوْ كَانَ عِنْدَ اللَّهِ عِبَادَةٌ تَعَبَّدَ بِهَا عِبَادَهُ الْمُخْلَصِينَ أَفْضَلَ مِنَ الشُّكْرِ عَلَى كُلِّ حَالٍ لَأَطْلَقَ لَفْظَهُ فِيهِمْ مِنْ جَمِيعِ الْخَلْقِ بِهَا
فَلَمَّا لَمْ يَكُنْ أَفْضَلَ مِنْهَا خَصَّهَا مِنْ بَيْنِ الْعِبَادَاتِ وَ خَصَّ أَرْبَابَهَا فَقَالَ وَ قَلِيلٌ مِنْ عِبادِيَ الشَّكُورُ
وَ تَمَامُ الشُّكْرِ اعْتِرَافُ لِسَانِ السِّرِّ خَاضِعاً لِلَّهِ تَعَالَى بِالْعَجْزِ عَنْ بُلُوغِ أَدْنَى شُكْرِهِ لِأَنَّ التَّوْفِيقَ لِلشُّكْرِ نِعْمَةٌ حَادِثَةٌ يَجِبُ الشُّكْرُ عَلَيْهَا وَ هِيَ أَعْظَمُ قَدْراً وَ أَعَزُّ وُجُوداً مِنَ النِّعْمَةِ الَّتِي مِنْ أَجْلِهَا وُفِّقْتَ لَهُ
فَيَلْزَمُكَ عَلَى كُلِّ شُكْرٍ شُكْرٌ أَعْظَمُ مِنْهُ إِلَى مَا لَا نِهَايَةَ لَهُ مُسْتَغْرِقاً فِي نِعْمَتِهِ قَاصِراً عَاجِزاً عَنْ دَرْكِ غَايَةِ شُكْرِهِ وَ أَنَّى يَلْحَقُ الْعَبْدُ شُكْرَ نِعْمَةِ اللَّهِ وَ مَتَى يَلْحَقُ صَنِيعُهُ بِصَنِيعِهِ وَ الْعَبْدُ ضَعِيفٌ لَا قُوَّةَ لَهُ أَبَداً إِلَّا بِاللَّهِ
وَ اللَّهُ غَنِيٌّ عَنْ طَاعَةِ الْعَبْدِ قَوِيٌّ عَلَى مَزِيدِ النِّعَمِ عَلَى الْأَبَدِ فَكُنْ لِلَّهِ عَبْداً شَاكِراً عَلَى هَذَا الْأَصْلِ تُرَى الْعَجَبَ.
(The book) ‘Misbah Al Sharia’ –
‘Al-Sadiq-asws said: ‘Regarding every breath of your breathing it necessitates you to thank (for it), but a thousand (times) and more, and the least thanks of seeing the bounty from Allah‑azwj from without there being a reason is to attach the heart with it, besides Allah-azwj, and the satisfaction with what He-azwj has Given, and that you should not disobey Him-azwj with His-azwj (Given) bounty, and opposing Him-azwj with something from His-azwj Command and His-azwj Prohibition by a cause of His-azwj bounty. And be a thankful servant to Allah-azwj upon every situation, you will find Allah-azwj as a Benevolent Lord-azwj upon every situation, and had there been in the Presence of Allah-azwj any worship His-azwj sincere servants could worship with, superior to the thanking upon every situation, He-azwj would have Linked His-azwj Wording regarding them with it, from entirety of the people. When there did not happen to be anything superior to it, He-azwj Specified it from between the (other acts of) worship and Specified its performers. He-azwj Said: ‘and a few from My servants are grateful [34: 13]. And the complete thanks is acknowledging secretly by the long humbling to Allah-azwj the Exalted with the frustration from reaching the least of thanking Him-azwj, because the inclination for the thanking is an occurring bounty obligating the thanks upon it, and it is of mighty worth and the dearest feeling of the bounty which, from its reason, he had been Harmonised to it. Thus, it necessitates you upon every thanking, to thank mightier than it up to there is no end for it, having been immersed in His-azwj bounties, deficient, unable from reaching the peak of thanking Him-azwj, and how the servant can catch up to thank for the bounties of Allah-azwj? And when can his dealing catch up with His-azwj Dealing, and the servant is weak, there being no strength for it, ever, except by Allah-azwj? And Allah-azwj is needless from the obedience of the servant, Strong upon Increasing the bounties upon the servant. So be a thankful servant to Allah-azwj upon this principle, you will see the wonders’’. [114]
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