ختص، الإختصاص عَنْ رِفَاعَةَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: فِي التَّوْرَاةِ أَرْبَعٌ مَكْتُوبَاتٌ وَ أَرْبَعٌ إِلَى جَانِبِهِنَّ مَنْ أَصْبَحَ عَلَى الدُّنْيَا حَزِيناً أَصْبَحَ عَلَى رَبِّهِ سَاخِطاً وَ مَنْ شَكَا مُصِيبَةً نَزَلَتْ بِهِ فَإِنَّمَا يَشْكُو رَبَّهُ وَ مَنْ أَتَى غَنِيّاً فَتَضَعْضَعَ لَهُ لِشَيْءٍ يُصِيبُهُ مِنْهُ ذَهَبَ ثُلُثَا دِينِهِ وَ مَنْ دَخَلَ مِنْ هَذِهِ الْأُمَّةِ النَّارَ مِمَّنْ قَرَأَ الْقُرْآنَ هُوَ مِمَّنْ يَتَّخِذُ آياتِ اللَّهِ هُزُواً
وَ الْأَرْبَعَةُ إِلَى جَانِبِهِنَّ كَمَا تَدِينُ تُدَانُ وَ مَنْ مَلَكَ اسْتَأْثَرَ وَ مَنْ لَمْ يَسْتَشِرْ يَنْدَمْ وَ الْفَقْرُ هُوَ الْمَوْتُ الْأَكْبَرُ.
(The book) ‘Al Ikhtisas’ – from Rifa’at, ‘From Abu Abdullah-asws having said: ‘In the Torah there are four writings and four to their sides – One who becomes grieving upon the world will become annoyed to his Lord-azwj; and one who complains of a difficulty having befallen with him, so rather he has complained of his Lord-azwj; and one who goes to a rich person and humbles to him for something to attain from him, two-thirds of his religion is gone; and one from this community who enters the Fire, from the ones reading the Quran, he is from the ones taking the Verses of Allah-azwj in mockery. And the four to their sides – Just as you judge, you shall be judged; and one who rules will be partial; and one who does not consult will regret; and the poverty, it is the greatest death’’. [15]
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