التَّاسِعُ وَ الْعِشْرُونَ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ يَكُونُ أُمَّتِي فِي الدُّنْيَا عَلَى ثَلَاثَةِ أَطْبَاقٍ- أَمَّا الطَّبَقُ الْأَوَّلُ فَلَا يُحِبُّونَ جَمْعَ الْمَالِ وَ ادِّخَارَهُ وَ لَا يَسْعَوْنَ فِي اقْتِنَائِهِ وَ احْتِكَارِهِ وَ إِنَّمَا رِضَاهُمْ مِنَ الدُّنْيَا سَدُّ جَوْعَةٍ وَ سَتْرُ عَوْرَةٍ وَ غِنَاهُمْ فِيهَا مَا بَلَغَ بِهِمُ الْآخِرَةُ فَأُولَئِكَ الْآمِنُونَ الَّذِينَ لا خَوْفٌ عَلَيْهِمْ وَ لا هُمْ يَحْزَنُونَ-
وَ أَمَّا الطَّبَقُ الثَّانِي فَإِنَّهُمْ يُحِبُّونَ جَمْعَ الْمَالِ مِنْ أَطْيَبِ وُجُوهِهِ وَ أَحْسَنِ سَبِيلِهِ يَصِلُونَ بِهِ أَرْحَامَهُمْ وَ يَبَرُّونَ بِهِ إِخْوَانَهُمْ وَ يُوَاسُونَ بِهِ فُقَرَاءَهُمْ
وَ لَعَضُّ أَحَدِهِمْ عَلَى الرَّضِيفِ أَيْسَرُ عَلَيْهِ مِنْ أَنْ يَكْتَسِبَ دِرْهَماً مِنْ غَيْرِ حِلِّهِ أَوْ يَمْنَعَهُ مِنْ حَقِّهِ أَنْ يَكُونَ لَهُ خَازِناً إِلَى حِينِ مَوْتِهِ فَأُولَئِكَ الَّذِينَ إِنْ نُوقِشُوا عُذِّبُوا وَ إِنْ عُفِيَ عَنْهُمْ سَلِمُوا-
وَ أَمَّا الطَّبَقُ الثَّالِثُ فَإِنَّهُمْ يُحِبُّونَ جَمْعَ الْمَالِ مِمَّا حَلَّ وَ حَرُمَ وَ مَنْعَهُ مِمَّا افْتُرِضَ وَ وَجَبَ إِنْ أَنْفَقُوهُ أَنْفَقُوهُ إِسْرَافاً وَ بِدَاراً وَ إِنْ أَمْسَكُوهُ أَمْسَكُوهُ بُخْلًا وَ احْتِكَاراً أُولَئِكَ الَّذِينَ مَلَكَتِ الدُّنْيَا زِمَامَ قُلُوبِهِمْ حَتَّى أَوْرَدَتْهُمُ النَّارَ بِذُنُوبِهِمْ.
The twenty-ninth is from Abdullah Bin Umar who said, ‘I heard Rasool-Allah-saww saying: ‘My-saww community in the world will be upon three segments. As for the first segment, they don’t love amassing the wealth and hoarding it, nor are they striving in its acquisition, and they are deeming it as insignificant, and rather their satisfaction from the world is blocking hunger and covering private parts, and their riches in it is what reaches the Hereafter with them. They are the secure one, those there will neither be fear upon them nor will they be grieving. And as for the second segment, they love amassing the wealth from its goodly aspects and its excellent ways. They connect (help) their kinship with it, and doing righteous acts to their brothers with it, and they a giving to their poor ones with it. And biting upon a rock is easier upon him than earning a single Dirham from other than its Permissible means, or preventing from its right. He happens to be a treasurer for it up to the time of his death. They are those, if investigated, they are tormented, and if they are pardoned, they are safe. And as for the third segment, they love amassing the wealth from what is Permissible and Prohibited, and preventing it from what is Imposed and Obligated. If they spend, they spend it extravagantly and quickly, and if they withhold it, they withhold it miserly and by monopolising. They are those, the reins of their hearts is the world until they arrive at the Fire due to their sins’’. [344]
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