رَوَى الشَّهِيدُ الثَّانِي قَدَّسَ اللَّهُ رُوحَهُ فِي كِتَابِ الْغِيبَةِ بِإِسْنَادِهِ عَنْ شَيْخِ الطَّائِفَةِ عَنِ الْمُفِيدِ عَنِ ابْنِ قُولَوَيْهِ عَنْ أَبِيهِ عَنْ سَعْدٍ عَنِ ابْنِ عِيسَى عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ سُلَيْمَانَ النَّوْفَلِيِّ قَالَ: كُنْتُ عِنْدَ جَعْفَرِ بْنِ مُحَمَّدٍ الصَّادِقِ ع- فَإِذَا بِمَوْلًى لِعَبْدِ اللَّهِ النَّجَاشِيِّ قَدْ وَرَدَ عَلَيْهِ فَسَلَّمَ وَ أَوْصَلَ إِلَيْهِ كِتَابَهُ فَفَضَّهُ وَ قَرَأَهُ إِذَا أَوَّلُ سَطْرٍ فِيهِ
بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ أَطَالَ اللَّهُ بَقَاءَ سَيِّدِي وَ جَعَلَنِي مِنْ كُلِّ سُوءٍ فِدَاءَهُ وَ لَا أَرَانِي فِيهِ مَكْرُوهاً فَإِنَّهُ وَلِيُّ ذَلِكَ وَ الْقَادِرُ عَلَيْهِ
اعْلَمْ سَيِّدِي وَ مَوْلَايَ إِلَى أَنْ قَالَ إِنِّي بُلِيتُ بِوِلَايَةِ الْأَهْوَازِ فَإِنْ رَأَى سَيِّدِي وَ مَوْلَايَ أَنْ يَحُدَّ لِي حَدّاً أَوْ يُمَثِّلَ لِي مِثَالًا لِأَسْتَدِلَّ بِهِ عَلَى مَا يُقَرِّبُنِي إِلَى اللَّهِ عَزَّ وَ جَلَّ وَ إِلَى رَسُولِهِ
وَ يُلَخِّصَ لِي فِي كِتَابِهِ مَا يَرَى لِيَ الْعَمَلَ بِهِ وَ فِيمَا أَبْذُلُهُ وَ أَبْتَذِلُهُ وَ أَيْنَ أَضَعُ زَكَاتِي وَ فِيمَنْ أَصْرِفُهَا وَ بِمَنْ آنَسُ وَ إِلَى مَنْ أَسْتَرِيحُ وَ بِمَنْ أَثِقُ وَ آمَنُ وَ أَلْجَأُ إِلَيْهِ بِسِرِّي
فَعَسَى أَنْ يُخَلِّصَنِي اللَّهُ بِهِدَايَتِكَ فَإِنَّكَ حُجَّةُ اللَّهِ عَلَى خَلْقِهِ وَ أَمِينُهُ فِي بِلَادِهِ- لَا زَالَتْ نِعْمَتُهُ عَلَيْكَ-
قَالَ عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ فَأَجَابَهُ أَبُو عَبْدِ اللَّهِ ع- بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ جَامَلَكَ اللَّهُ بِصُنْعِهِ وَ لَطَفَ بِكَ بِمَنِّهِ وَ كَلَأَكَ بِرِعَايَتِهِ فَإِنَّهُ وَلِيُّ ذَلِكَ
أَمَّا بَعْدُ فَقَدْ جَاءَ إِلَيَّ رَسُولُكَ بِكِتَابِكَ فَقَرَأْتُهُ وَ فَهِمْتُ جَمِيعَ مَا ذَكَرْتَهُ وَ سَأَلْتَ عَنْهُ وَ زَعَمْتَ أَنَّكَ بُلِيتَ بِوِلَايَةِ الْأَهْوَازِ فَسَرَّنِي ذَلِكَ وَ سَاءَنِي وَ سَأُخْبِرُكَ بِمَا سَاءَنِي مِنْ ذَلِكَ وَ مَا سَرَّنِي إِنْ شَاءَ اللَّهُ
فَأَمَّا سُرُورِي بِوِلَايَتِكَ فَقُلْتُ عَسَى أَنْ يُغِيثَ اللَّهُ بِكَ مَلْهُوفاً خَائِفاً مِنْ أَوْلِيَاءِ آلِ مُحَمَّدٍ ص- وَ يُعِزَّ بِكَ ذَلِيلَهُمْ وَ يَكْسُوَ بِكَ عَارِيَهُمْ وَ يُقَوِّيَ بِكَ ضَعِيفَهُمْ وَ يُطْفِيَ بِكَ نَارَ الْمُخَالِفِينَ عَنْهُمْ
وَ أَمَّا الَّذِي سَاءَنِي مِنْ ذَلِكَ فَإِنَّ أَدْنَى مَا أَخَافُ عَلَيْكَ أَنْ تَعْثُرَ بِوَلِيٍّ لَنَا فَلَا تَشَمَّ حَظِيرَةَ الْقُدْسِ
فَإِنِّي مُلَخِّصٌ لَكَ جَمِيعَ مَا سَأَلْتَ عَنْهُ إِنْ أَنْتَ عَمِلْتَ بِهِ وَ لَمْ تُجَاوِزْهُ رَجَوْتُ أَنْ تَسْلَمَ إِنْ شَاءَ اللَّهُ-
أَخْبَر
It is reported by the second martyr, may Allah-azwj Sanctify his soul, in the book ‘Al Ghayba’, by his chain from the sheykh Al Taifa, from Al Mufeed, from Ibn Qawlawiya, from his father, from Sa’ad, from Ibn Isa, from his father, from Abdullah Bin Suleyman Al Nowfaly who said, ‘I was in the presence of Ja’far-asws Bin Muhammad Al-Sadiq-asws and there was a slave of Abdullah Al-Najashy who had arrived to him-asws. He greeted and delivered his letter to him‑asws. He-asws unsealed it and read it. There, in the first line in it was: –
‘In the Name of Allah-azwj the Beneficent, the Merciful! May Allah-azwj Prolong the life of my Master-asws, and Make me to be his-asws ransom from every evil, and not Show me regarding him-asws any abhorrence, for He-azwj is in Charge of that and the Able upon it. Know, my chief and my Master-asws’ – until he said, ‘I have been placed in charge of the governance of Al-Ahvaz. If my Chief and my Master-asws were to view, he-asws should define a limit for me, or strike an example for me I can be pointed with it upon what would draw me closer to Allah-azwj Mighty and Majestic, and to His-azwj Rasool-saww. And he-asws should summarise for me in his-asws letter what he-asws view for me to be working with, and regarding what I should be exerting myself, and where I should place my Zakat, and among who should I distribute it, and whom I should be comforting with, and to whom I should be resting, and with whom I should trust and believe, and whom I should shelter to with my secrets. Perhaps Allah-azwj will Save me with your-asws guidance for you-asws are the Divine Authority of Allah-azwj upon His-azwj creatures and His-azwj Trustee in His-azwj Country. May His-azwj bounties not decline upon you-asws’. Abdullah Bin Suleyman (the narrator) said, ‘Abu Abdullah-asws answered him: ‘In the Name of Allah-azwj the Beneficent, the Merciful! May Allah-azwj Bless you with His-azwj bounties, and be Kind to you with His-azwj Conferment, and Nourish you with His-azwj Care, for He-azwj is in Charge of that. As for after, your messenger came to me-asws with your letter. I-asws read it and have understood entirety of what you mentioned and asked about, and you claimed that you have been placed in charge of the governance of Al-Ahvaz. That cheered me-asws and saddened me‑asws, and I-asws shall be informing you with what has saddened me-asws from that and what has cheered me-asws, if Allah-azwj so Desires. As for what cheered me-asws with your governance, I-asws said: ‘Perhaps Allah-azwj will Help an anxious fearful one from the friends of Progeny-asws of Muhammad-saww, and Honour their humiliated ones through you, and clothe their bareness through you, and Strengthen their weak ones through you, and Extinguish the fire of the adversaries away from them through you’. And as for which saddened me-asws from that, the least of what I-asws fear upon you is that if you were to stumble with a friend of ours-asws, you will not even smell the Holy enclosure. I-asws shall summarise for you entirety of what
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