الْعُيُونُ وَ الْعِلَلُ، فِي عِلَلِ الْفَضْلِ بْنِ شَاذَانَ عَنِ الرِّضَا ع فَإِنْ قَالَ فَلِمَ أُمِرُوا بِدَفْنِ الْمَيِّتِ
قِيلَ لِئَلَّا يَظْهَرَ النَّاسُ عَلَى فَسَادِ جَسَدِهِ وَ قُبْحِ مَنْظَرِهِ وَ تَغْيِيرِ رِيحِهِ وَ لَا يَتَأَذَّى بِهِ الْأَحْيَاءُ وَ بِرِيحِهِ وَ رُبَّمَا يَدْخُلُ عَلَيْهِ مِنَ الْآفَةِ وَ الْفَسَادِ وَ لِيَكُونَ مَسْتُوراً عَنِ الْأَوْلِيَاءِ وَ الْأَعْدَاءِ فَلَا يَشْمَتَ عَدُوٌّ وَ لَا يَحْزَنَ صَدِيقٌ.
(The books) ‘Al Uyoun’, and ‘Al Ilal’ – ‘Ilal’ of Al Fazl Bin Shazan, ‘From Al-Reza-asws (in an argumentation): ‘If he says, ‘Why have they been Commanded with burying the deceased? ’
It will be said, ‘Lest it is revealed to the people, spoiling of his body, and ugliness of his scenery, and change of his smell, and the living will not be harmed by him and his smell, and perhaps the scourge and the spoiling would come upon him and he would be covered from the friends and the enemies, so neither will an enemy gloat nor will a friend grieve’’. [65]
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