لَّهُنَّ فَذَكَرَ بَعْدَ مَا صَلَّى قَالَ فَعَلَيْهِ الْإِعَادَةُ يُؤَذِّنُ وَ يُقِيمُ ثُمَّ يَفْصِلُ بَيْنَ كُلِّ صَلَاتَيْنِ بِإِقَامَةٍ. تبيين وَ رُوِيَ فِي الصَّحِيحِ عَنْ زُرَارَةَ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع رَجُلٌ شَكَّ فِي الْأَذَانِ وَ قَدْ دَخَلَ فِي الْإِقَامَةِ قَالَ يَمْضِي
قُلْتُ رَجُلٌ شَكَّ فِي الْأَذَانِ وَ الْإِقَامَةِ وَ قَدْ كَبَّرَ قَالَ يَمْضِي
وَ سَاقَ الْحَدِيثَ إِلَى أَنْ قَالَ يَا زُرَارَةُ إِذَا خَرَجْتَ مِنْ شَيْءٍ ثُمَّ دَخَلْتَ فِي غَيْرِهِ فَشَكُّكَ لَيْسَ بِشَيْءٍ. وَ قَالَ فِي الذِّكْرَى رَوَى زَكَرِيَّا بْنُ آدَمَ عَنِ الرِّضَا ع إِنْ ذَكَرَ تَرْكَ الْإِقَامَةِ فِي الرَّكْعَةِ الثَّانِيَةِ وَ هُوَ فِي الْقِرَاءَةِ سَكَتَ. وَ رَوَى مُحَمَّدُ بْنُ مُسْلِمٍ عَنِ الصَّادِقِ ع فِي نَاسِي الْأَذَانِ وَ الْإِقَامَةِ وَ ذَكَرَ قَبْلَ أَنْ يَقْرَأَ فَلْيُصَلِّ عَلَى النَّبِيِّ ص وَ لْيُقِمْ وَ إِنْ كَانَ قَدْ قَرَأَ فَلْيُتِمَّ صَلَاتَهُ. وَ رَوَى حُسَيْنُ بْنُ أَبِي الْعَلَاءِ عَنْهُ ع فَإِنْ ذَكَرَ أَنَّهُ لَمْ يُقِمْ قَبْلَ أَنْ يَقْرَأَ فَلْيُسَلِّمْ عَلَى النَّبِيِّ ص ثُمَّ يُقِيمُ وَ يُصَلِّي. رُوِيَ أَنَّ النَّبِيَّ ص شُغِلَ يَوْمَ الْخَنْدَقِ عَنْ أَرْبَعِ صَلَوَاتٍ حَتَّى ذَهَبَ مِنَ اللَّيْلِ مَا شَاءَ اللَّهُ فَأَمَرَ بِلَالًا فَأَذَّنَ وَ أَقَامَ فَصَلَّى الظُّهْرَ ثُمَّ أَمَرَهُ فَأَقَامَ فَصَلَّى الْعَصْرَ ثُمَّ أَمَرَهُ فَأَقَامَ فَصَلَّى الْمَغْرِبَ ثُمَّ أَمَرَهُ فَأَقَامَ فَصَلَّى الْعِشَاءَ. رُوِيَ عَنْ مُوسَى بْنِ عِيسَى قَالَ: كَتَبْتُ إِلَيْهِ رَجُلٌ تَجِبُ عَلَيْهِ إِعَادَةُ الصَّلَاةِ أَ يُعِيدُهَا بِأَذَانٍ وَ إِقَامَةٍ فَكَتَبَ يُعِيدُهَا بِإِقَامَةٍ. 69 السَّرَائِرُ، نَقْلًا مِنْ كِتَابِ النَّوَادِرِ لِمُحَمَّدِ بْنِ عَلِيِّ بْنِ مَحْبُوبٍ عَنِ الْعَبَّاسِ بْنِ مَعْرُوفٍ عَنْ عَبْدِ اللَّهِ بْنِ الْمُغِيرَةِ عَنْ مُعَاوِيَةَ بْنِ وَهْبٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ التَّثْوِيبِ الَّذِي يَكُونُ بَيْنَ الْأَذَانِ وَ الْإِقَامَةِ فَقَالَ مَا نَعْرِفُهُ. بيان: الظاهر أن المراد بالتثويب قول الصلاة خير من النوم كما هو المشهور بين الأصحاب. 70 السَّرَائِرُ، نَقْلًا مِنْ كِتَابِ النَّوَادِرِ لِمُحَمَّدِ بْنِ عَلِيِّ بْنِ مَحْبُوبٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ فَضَالَةَ عَنِ الْعَلَاءِ عَنْ مُحَمَّدٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ: كَانَ أَبِي يُنَادِي فِي بَيْتِهِ الصَّلَاةُ خَيْرٌ مِنَ النَّوْمِ وَ لَوْ رَدَّدْتَ ذَلِكَ لَمْ يَكُنْ بِهِ بَأْسٌ. بيان: حمله الأصحاب على التقية. 71 الْعِلَلُ، عَنْ عَبْدِ الْوَاحِدِ بْنِ مُحَمَّدِ ب
there is no problem with neglecting the Azaan and send Salawaat upon the Prophet-saww and upon his-saww Progeny-asws, then say, ‘The Iqama is being established! The Salat is being established! ’
And the Scholar-asws said regarding someone who is with sexual impurity, then he does not wash until he prays the Salat, all of them, then he remembers after having prayed Salat. He-asws said: ‘Upon him is the repeating. He should proclaim Azaan and Iqama, then keep a gap between each of the two Salat with the Iqama’’. [243]
Clarification (Ahadeeth only) – And it is reported in ‘Al Saheeh’ (correct Hadeeth), from Zurara who said, ‘I said to Abu Abdullah-asws, ‘A man doubts regarding the Azaan and he has already entered into the Iqama. He-asws said: ‘He should continue’. I said, ‘A man doubts regarding the Azaan and the Iqama, and he has already exclaimed the (initial) Takbeer (of the Salat)’. He-asws said: ‘He should continue’. And he (the narrator) continued the Hadeeth up to he-asws said: ‘O Zurara! When you exit from something, then you enter into something else, so you doubt, it isn’t with anything (no consequence)’’. And he said in ‘Al Zikra’, ‘It is reported by Zakariya Bin Adam, from Al-Reza-asws: ‘If he remembers having neglected the Iqama, in the second Cycle while he is in the recitation, he should be silent’’. And it is reported by Muhammad Bin Muslim, from Al-Sadiq-asws regarding one who forgets the Azaan and the Iqama, and he remember before he recites, ‘Let him send Salawaat upon the Prophet, and let him stand’, and if he had recited, let him complete his Salat’’. And it is reported by Husayn Bin Abu Al A’ala, from him-asws: ‘If he remembers he had not proclaimed Iqama before he has recited, let him greet unto the Prophet-saww, then he should proclaim Iqama and pray Salat’’. It is reported that on the day of (battle of) Al Khandaq, the Prophet-saww was too pre-occupied from four Salats until it had gone from the night whatever Allah-azwj so Desired. He-saww instructed Bilal-ra, so he-ra proclaimed Azaan and Iqama, and he-saww prayed Al Zohr. Then he-saww instructed him-ra, so he-ra proclaimed Iqama, and he-saww prayed Al Asr. Then he-saww instructed him-ra, so he-ra proclaimed Iqama, and he-saww prayed Al Maghrib. Then he-saww instructed him-ra, so he-ra proclaimed Iqama, and he-saww prayed Al Isha’’. It is reported from Musa Bin Isa who said, ‘I wrote to him-asws, ‘A man, repeating the Salat is obligated upon him, should be repeat it with Azaan and Iqama? ’ He-asws wrote: ‘He should repeat it with Iqama’’. (The book) ‘Al Saraair’ – Copying from the book ‘Al Nawadir’ of Muhammad Bin Ali Bin Mahboub, from Al Abbas Bin Marouf, from Abdullah Bin Al Mugheira, from Muawiya Bin Wahb who said, ‘I asked Abu Abdullah-asws about the ‘Tasweeb’ which happens between the Azaan and the Iqama. He-asws said: ‘We-asws do not recognise it’’. [244]
Explanation – The apparent is that the intent with the ‘Tasweeb’ are words, ‘The Salat is better than the sleep’, like what is well-known between the c
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