ي كتاب القرآن إن شاء الله
و لا ريب في أنه يجوز لنا الآن أن نقرأ موافقا لقراءاتهم المشهورة كما دلت عليه الأخبار المستفيضة إلى أن يظهر القائم ع و يظهر لنا القرآن على حرف واحد و قراءة واحدة رزقنا الله تعالى إدراك ذلك الزمان. 56 كتاب المجتنى، للسيد ابن طاوس رحمه الله نقلا من كتاب الوسائل إلى المسائل تأليف أحمد بن علي بن أحمد قال بلغنا أن رجلا كان بينه و بين بعض المتسلطين عداوة شديدة حتى خافه على نفسه و أيس معه من حياته و تحير في أمره فرأى ذات ليلة في منامه كأن قائلا يقول عليك بقراءة سورة أ لم تر كيف في إحدى ركعتي الفجر و كان يقرؤها كما أمره فكفاه الله شر عدوه في مدة يسيرة و أقر عينه بهلاك عدوه
قال و لم يترك قراءة هذه السورة في إحدى ركعتي الفجر إلى أن مات
57 مِشْكَاةُ الْأَنْوَارِ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ ع قَالَ: لَوْ مَاتَ مَنْ بَيْنَ الْمَشْرِقِ وَ الْمَغْرِبِ لَمَا اسْتَوْحَشْتُ لَوْ كَانَ الْقُرْآنُ مَعِي
وَ إِذَا كَانَ قَرَأَ مِنَ الْقُرْآنِ مالِكِ يَوْمِ الدِّينِ كَرَّرَهَا وَ كَادَ أَنْ يَمُوتَ مِمَّا دَخَلَ عَلَيْهِ مِنَ الْخَوْفِ. 58 الْبَلَدُ الْأَمِينُ، مِنْ كِتَابِ طَرِيقِ النَّجَاةِ لِابْنِ الْحَدَّادِ الْعَامِلِيِّ بِإِسْنَادِهِ عَنْ أَبِي جَعْفَرٍ الْجَوَادِ ع قَالَ: مَنْ قَرَأَ سُورَةَ الْقَدْرِ فِي صَلَاةٍ رُفِعَتْ فِي عِلِّيِّينَ مَقْبُولَةً مُضَاعَفَةً وَ مَنْ قَرَأَهَا ثُمَّ دَعَا رُفِعَ دُعَاؤُهُ إِلَى اللَّوْحِ الْمَحْفُوظِ مُسْتَجَاباً. 59 كِتَابُ زَيْدٍ الزَّرَّادِ، قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ أَنَا ضَامِنٌ لِكُلِّ مَنْ كَانَ مِنْ شِيعَتِنَا إِذَا قَرَأَ فِي صَلَاةِ الْغَدَاةِ مِنْ يَوْمِ الْخَمِيسِ هَلْ أَتَى عَلَى الْإِنْسَانِ ثُمَ مَاتَ مِنْ يَوْمِهِ أَوْ لَيْلَتِهِ أَنْ يَدْخُلَ الْجَنَّةَ آمِناً بِغَيْرِ حِسَابٍ عَلَى مَا فِيهِ مِنْ ذُنُوبٍ وَ عُيُوبٍ وَ لَمْ يَنْشُرِ اللَّهُ لَهُ دِيوَانَ الْحِسَابِ يَوْمَ الْقِيَامَةِ وَ لَا يُسْأَلُ مَسْأَلَةَ الْقَبْرِ
وَ إِنْ عَاشَ كَانَ مَحْفُوظاً مَسْتُوراً مَصْرُوفاً عَنْهُ آفَاتُ الدُّنْيَا كُلُّهَا وَ لَمْ يَتَعَرَّضْ لَهُ شَيْءٌ مِنْ هَوَامِّ الْأَرْضِ إِلَى الْخَمِيسِ الثَّانِي إِنْ شَاءَ اللَّهُ. باب 46 الجهر و الإخفات و أحكامهما
e Ahadeeth evidence upon it, up to the appearance of Al-Qaim‑ajfj, and he-ajfj reveals the Quran to us being upon one ‘Harf’ (wording), and one recitation. May Allah-azwj the Exalted Grace us to come across that time (era)’. (The book) ‘Kitab al Majtana’ of the Seyyid Ibn Tawous, copying from the book ‘Al Wasaail Ila Al Masaail’ compiled by Ahmad Bin Ali Bin Ahmad who said, ‘It has reached us that a man had severe enmity between him and one of the bullies until he feared upon himself and despaired with him from his life, and he was confused regarding his matter. That night he saw in his dream as if a speaker was saying, ‘Upon you is with reciting Surah Al-Feel in one of the Cycles of Al-Fajr Salat, and he was reciting is just as he had instructed him. Allah-azwj Sufficed him for the evil of his enemy in a short period and Delighted his eyes by destruction of his enemy. He said, ‘And he did not leave reciting this Chapter in one of the two Cycles of Al-Fajr up to his death’’. [137] (not a Hadeeth)
(The book) ‘Mishkat Al Anwaar’ –
‘From Ali-asws Bin Al-Husayn-asws having said: ‘If I-asws were to die between the east and the west, I-asws would not be lonely for as long as the Quran was with me-asws’. And whenever he-asws recited from the Quran: Master of the Day of Religion [1: 4], he-asws repeated it and almost died from what fear entered upon him-asws’’. [138]
(The book) ‘Al Balad Al Ameen’, from the book ‘Tareeq Al Najaat’ of Ibn Al Haddad Al Aamily, by his chain, ‘From Abu Ja’far Al Jawad-asws having said: ‘One who recites Surah Al-Qadr in a Salat, it will be raised in Illiyeen as Accepted double; and the one who recites it then supplicates, his supplication will be raised to the Guarded Tablet as Answered’’. [139]
(The book) ‘Zayd Al Zarrad’ – He said, ‘I heard Abu Abdullah-asws saying: ‘I-asws am a guarantor for every one who was from our-asws Shias, when he recites in the morning Salat from the day of Thursday Surah Al-Insaan, then he dies in his day or his night, that he will enter the Paradise in safety without any Reckoning, upon whatever is in him from the sins and the faults, and Allah-azwj will not Publicise the register of the Reckoning of his on the Day of Qiyamah, nor will he be question questions of the grave. And if he were to live, he would be protected, veiled. Afflictions of the world will be Turned away from him, all of them, and nothing from vermin of the earth will present to him up to the second Thursday, if Allah-azwj so Desires’’. [140]
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