َّدٍ وَ اسْمَعْ دُعَائِي كَمَا تَعْلَمُ فَقْرِي إِلَيْكَ إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ. 59 مِصْبَاحُ الشَّيْخِ، وَ الْبَلَدُ الْأَمِينُ، وَ جُنَّةُ الْأَمَانِ، وَ اخْتِيَارُ ابْنِ الْبَاقِي، وَ غَيْرُهَا، قَالُوا كَانَ أَبُو الْحَسَنِ مُوسَى بْنُ جَعْفَرٍ ع يَدْعُو عَقِيبَ كُلِّ فَرِيضَةٍ فَيَقُولُ اللَّهُمَّ بِبِرِّكَ الْقَدِيمِ وَ رَأْفَتِكَ بِبَرِيَّتِكَ اللَّطِيفَةِ وَ شَفَقَتِكَ بِصَنْعَتِكَ الْمُحْكَمَةِ وَ قُدْرَتِكَ بِسَتْرِكَ الْجَمِيلِ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ إِلَى قَوْلِهِ وَ رَبِحَ مَنْ تَاجَرَكَ. 60 الْكِتَابُ الْعَتِيقُ، دُعَاءٌ بَعْدَ الصَّلَاةِ الْمَكْتُوبَةِ لِأَمِيرِ الْمُؤْمِنِينَ ع- اللَّهُمَّ لَكَ صَلَّيْتُ وَ فِي صَلَاتِي مَا قَدْ عَلِمْتَ مِنَ النُّقْصَانِ وَ الْعَجَلَةِ وَ السَّهْوِ وَ الْغَفْلَةِ وَ الْكَسَلِ وَ الْفَتْرَةِ وَ النِّسْيَانِ وَ الرِّيَاءِ وَ السُّمْعَةِ وَ الشَّكِّ وَ الْمُدَافَعَةِ وَ الرَّيْبِ وَ الْعُجْبِ وَ الْفِكْرِ وَ التَّلَبُّثِ عَنْ إِقَامَةِ كَمَالِ فَرْضِكَ
فَأَسْأَلُكَ يَا إِلَهِي أَنْ تُصَلِّيَ عَلَى مُحَمَّدٍ وَ آلِهِ وَ أَنْ تُحَوِّلَ نُقْصَانَهَا تَمَاماً وَ عَجَلَتِي فِيهَا تَثَبُّتاً وَ تَمَكُّناً وَ سَهْوِي تَيَقُّظاً وَ غَفْلَتِي مُوَاظَبَةً وَ كَسَلِي نَشَاطاً وَ فَتْرَتِي قرة [قُوَّةً] وَ نِسْيَانِي مُحَافَظَةً وَ مُدَافَعَتِي مُرَابَطَةً وَ رِيَائِي إِخْلَاصاً وَ سُمْعَتِي تَسَتُّراً وَ شَكِّي يَقِيناً وَ رَيْبِي بَيَاناً وَ فِكْرِي خُشُوعاً وَ تَحَيُّرِي خُضُوعاً
فَإِنِّي لَكَ صَلَّيْتُ وَ إِلَيْكَ تَوَجَّهْتُ وَ بِكَ آمَنْتُ وَ إِيَّاكَ قَصَدْتُ فَاجْعَلْ لِي فِي صَلَاتِي وَ دُعَائِي رَحْمَةً وَ بَرَكَةً تُكَفِّرُ بِهَا سَيِّئَاتِي وَ تُكْرِمُ بِهَا مَقَامِي وَ تُبَيِّضُ بِهَا وَجْهِي وَ تُزَكِّي بِهَا عَمَلِي وَ تَحُطُّ بِهَا وِزْرِي
اللَّهُمَّ احْطُطْ بِهَا عَنِّي ثِقْلِي وَ اجْعَلْ مَا عِنْدَكَ خَيْراً لِي مِمَّا تَقْطَعُ عَنِّي الْحَمْدُ لِلَّهِ الَّذِي قَضَى عَنِّي فَرِيضَةً مِنَ الصَّلَوَاتِ الَّتِي كانَتْ عَلَى الْمُؤْمِنِينَ كِتاباً مَوْقُوتاً يَا اللَّهُ يَا أَرْحَمَ الرَّاحِمِينَ. وَ مِنْهُ دُعَاءٌ يُدْعَى بِهِ عَقِيبَ الصَّلَوَاتِ كُلُّ مَلِكٍ فَهُوَ مَمْلُوكٌ عِنْدَ مُلْكِ اللَّهِ وَ كُلُّ قَوِيٍّ فَهُوَ ضَعِيفٌ عِنْدَ قُوَّةِ اللَّهِ وَ كُلُّ سَاطٍ هَامِدٌ لِسَطْوَةِ اللَّهِ وَ كُلُّ ظَالِمٍ فَلَا مَحِيصَ لَهُ مِنْ عَذَابِ اللَّهِ صَغُرَ كُلُّ جَبَارٍ لِعَظَمَةِ اللَّهِ
أَسْتَظْهِرُ عَلَى كُلِّ عَدُوٍّ لِي بِتَوَلِّي اللَّهِ دَرَأْتُ فِي نَحْرِ كُلِّ عَاتٍ بِاللَّهِ ضَرَبْتُ بَيْنِي وَ بَيْنَ كُلِّ مُتْرَفٍ ذِي سَوْرَةٍ وَ جَبَّارٍ ذِي نَخْوَةٍ وَ عَاتٍ ذِي أُبَّهَةٍ وَ مُتَسَلِّطٍ ذِي قُوَّةٍ وَ عَنِيدٍ ذِي قُدْرَةٍ وَ وَالٍ ذِي إِمْرَةٍ وَ كُ
, there is no god except You-azwj! He has succeeded, the one who takes You-azwj as Guardian, and fortunate is the one who whispers to You-azwj, and honourable is the one calling out to You-azwj, and he has won the one who hopes to You-azwj, and enriched is the one aiming to You-azwj, and profitable is the one who trades with You-azwj, and You-azwj are Able upon all things! O Allah-azwj! And Send Salawaat upon Muhammad-saww and Progeny-asws of Muhammad-saww, and Listen to my supplication just as You-azwj Know of my poverty to You-azwj. You-azwj are Able upon all things! ’’[87]
(The books) ‘Misbah’ of the Sheykh, and ‘Al Balad Al Ameen’, and ‘Junnat Al Amaan’, and ‘Ikhtiyar’ of Ibn Al Baqi, and others, they said, ‘Abu Al-Hassan Musa-asws Bin Ja’far-asws used to supplicate as follow-up of every obligatory (Salat). He-asws would say: ‘O Allah-azwj! By Your-azwj Ancient Righteousness, and Your-azwj Kindness with Your-azwj Created beings, and Your-azwj Compassion with Your-azwj Decisive Judgments, and Your-azwj Power with the beautiful concealment! Send Salawaat upon Muhammad-saww, and Progeny-asws of Muhammad-saww’ – up to his-asws words: ‘And profitable is the one who trades with You-azwj! ’’[88]
(The book) ‘Kitab Al Ateeq’ –
‘A supplication after the Prescribed Salat of Amir Al-Momineen-asws: ‘O Allah-azwj! I-asws has prayed Salat to You-azwj and You-azwj have Known in my-asws Salat of the deficiency, and the hastiness, and the omission, and the neglect, and the laziness, and the gap (in concentration), and the forgetfulness, and the showing off, and the reputation, and the doubt, and the impulsiveness, and the suspicion, and the self-fascination, and the thoughts, and the delaying from establishing the perfection of Your-azwj obligation! I ask You-azwj, O my God-azwj, to Send Salawaat upon Muhammad-saww and his-saww Progeny, and to Transform its deficiencies as completion, and my hastiness in it as affirmation and empowerment, and my omission as alertness, and my neglect as perseverance, and my laziness as activity, and my gap period as strength, and my forgetfulness are memorisation, and my impulsiveness as connectivity, and my showing off as sincerity, and my reputation to be concealed, and my doubt as certainty, and my suspicion as clarity, and my thoughts are fearfulness, and my confusion as humility. I have prayed Salat to You-azwj, and have concentrated to You-azwj, and believed in You-azwj, and have aimed to You-azwj, therefore Make Mercy and Blessing for me in my Salat and my supplication to atoned my evil deeds with it, and Honour my position with it, and Brighten my face by it, and Purify my deeds with it, and Remove my burden with it! O Allah-azwj! Remove my weight from me by it, and Make whatever is in Your-azwj Presence as better for me than what You-azwj have Cut off from me. The Praise is for Allah-azwj Who has Fulfilled on my behalf an obligation from the Salats which were always a timed ordinance for the Momineen! O Allah-azwj, O most Merciful of the merciful ones! ’’[89]
And from him, ‘A supplication he-asws supplicated with as a follow-up of the Salats: ‘Every king, he is a slave in the Kingdom of Allah-azwj, and every strong one is weak at the Strength of
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