قُرْبُ الْإِسْنَادِ، عَنْ مُحَمَّدِ بْنِ الْوَلِيدِ عَنْ عَبْدِ اللَّهِ بْنِ بُكَيْرٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الصَّلَاةِ قَاعِداً أَوْ يَتَوَكَّأُ عَلَى عَصًا أَوْ عَلَى حَائِطٍ فَقَالَ مَا شَأْنُ أَبِيكَ وَ شَأْنُ هَذَا مَا بَلَغَ أَبُوكَ هَذَا بَعْدُ إِنَّ رَسُولَ اللَّهِ ص بَعْدَ مَا عَظُمَ أَوْ بَعْدَ مَا ثَقُلَ كَانَ يُصَلِّي وَ هُوَ قَائِمٌ وَ رَفَعَ إِحْدَى رِجْلَيْهِ حَتَّى أَنْزَلَ اللَّهُ تَبَارَكَ وَ تَعَالَى طه ما أَنْزَلْنا عَلَيْكَ الْقُرْآنَ لِتَشْقى
ثُمَّ قَالَ أَبُو عَبْدِ اللَّهِ ع لَا بَأْسَ بِالصَّلَاةِ وَ هُوَ قَاعِدٌ وَ هُوَ عَلَى نِصْفِ صَلَاةِ الْقَائِمِ وَ لَا بَأْسَ بِالتَّوَكِّي عَلَى عَصًا وَ الِاتِّكَاءِ عَلَى الْحَائِطِ قَالَ وَ لَكِنْ يَقْرَأُ وَ هُوَ قَاعِدٌ فَإِذَا بَقِيَتْ آيَاتٌ قَامَ فَقَرَأَهُنَّ ثُمَّ رَكَعَ.
(The book) ‘Qurb Al Isnaad’ – from Muhammad Bin Al Waleed, from Abdullah Bin Bukeyr who said, ‘I asked Abu Abdullah-asws about the Salat (prayed while) seated, or leaning upon a stick, or upon a wall. He-asws said: ‘What is the concern of your father and this? Has this not reached your father yet that Rasool-Allah-saww, after having become large or after having become heavier, was praying Salat while he-saww was standing, and he-saww would raise one of his-saww leg until Allah-azwj Blessed and Exalted Revealed: Ta Ha [20: 1] We have not Revealed the Quran unto you for you to be distressed [20: 2]! ’
Then Abu Abdullah-asws said: ‘There is no problem with the Salat while he is seated, and it is upon half the Salat of a standing one, and there is no problem with reclining upon a stick and leaning upon the wall, but he can recite while he is seated. When (some) Verses remain, he should stand and recite these, then perform Ruk’u’’. [77]
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