Hadith 34
الحديث 32
Bihar al-Anwar · Allamah al-Majlisi
الْمَحَاسِنُ، عَنْ أَبِيهِ عَنِ الْعَبَّاسِ بْنِ مَعْرُوفٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ قَالَ: قَالَ بَعْضُ أَصْحَابِنَا لِأَبِي عَبْدِ اللَّهِ ع مَا بَالُ صَلَاةِ الْمَغْرِبِ لَمْ يُقَصِّرْ فِيهَا رَسُولُ اللَّهِ ص فِي السَّفَرِ وَ الْحَضَرِ مَعَ نَافِلَتِهَا
قَالَ ع لِأَنَّ الصَّلَاةَ كَانَتْ رَكْعَتَيْنِ رَكْعَتَيْنِ فَأَضَافَ رَسُولُ اللَّهِ ص إِلَى كُلِّ رَكْعَتَيْنِ رَكْعَتَيْنِ وَ وَضَعَهَا عَنِ الْمُسَافِرِ وَ أَقَرَّ الْمَغْرِبَ عَلَى وَجْهِهَا فِي السَّفَرِ وَ الْحَضَرِ وَ لَمْ يُقَصِّرْ فِي رَكْعَتَيِ الْفَجْرِ أَنْ يَكُونَ تَمَامُ الصَّلَاةِ سَبْعَ عَشْرَةَ رَكْعَةً فِي السَّفَرِ وَ الْحَضَرِ.
(The book) ‘Al Mahasin’ – from his father, from Al Abbas Bin Marouf, from Ali Bin Mahziyar who said, ‘One of our companions said to Abu Abdullah-asws, ‘What is the matter Al-Maghrib Salat, Rasool-Allah-saww did not shorten in it during the journey and the staying, along with its optional (Salat(s))? ’
He-asws said: ‘Because the Salat used to be two Cycles, two Cycles. Rasool-Allah-saww added two Cycles, two Cycles to each, and dropped it from the traveller, and settled Al-Maghrib upon its aspect during the journey and the staying, and did not shorten in the two Cycles of Al-Fajr, for the complete Salat to be of seventeen Cycles during the journey (including six optional Cycles of Al-Maghrib) and the staying’’. [50]
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