لَيْهِ أُمَّةً مِنَ النَّاسِ يَسْقُونَ وَ الْأُمَّةُ الْوَاحِدُ مِنَ الْمُؤْمِنِينَ قَالَ اللَّهُ تَعَالَى إِنَّ إِبْراهِيمَ كانَ أُمَّةً
وَ الْأُمَّةُ جَمْعُ دَوَابَّ وَ جَمْعُ طُيُورٍ قَالَ اللَّهُ تَعَالَى وَ ما مِنْ دَابَّةٍ فِي الْأَرْضِ وَ لا طائِرٍ يَطِيرُ بِجَناحَيْهِ إِلَّا أُمَمٌ أَمْثالُكُمْ أَيْ جَمَاعَاتٌ يَأْكُلُونَ وَ يَشْرَبُونَ وَ يَتَنَاسَلُونَ وَ أَمْثَالُ ذَلِكَ
وَ سَأَلُوهُ صَلَوَاتُ اللَّهِ عَلَيْهِ عَنِ الْخَاصِّ وَ الْعَامِّ فِي كِتَابِ اللَّهِ تَعَالَى فَقَالَ إِنَّ مِنْ كِتَابِ اللَّهِ تَعَالَى آيَاتٍ لَفْظُهَا الْخُصُوصُ وَ الْعُمُومُ وَ مِنْهُ آيَاتٌ لَفْظُهَا لَفْظُ الْخَاصِّ وَ مَعْنَاهُ عَامُّ وَ مِنْ ذَلِكَ لَفْظٌ عَامٌّ يُرِيدُ بِهِ اللَّهُ تَعَالَى الْعُمُومَ وَ كَذَلِكَ الْخَاصُّ أَيْضاً
فَأَمَّا مَا ظَاهِرُهُ الْعُمُومُ وَ مَعْنَاهُ الْخُصُوصُ فَقَوْلُهُ عَزَّ وَ جَلَّ- يا بَنِي إِسْرائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَ أَنِّي فَضَّلْتُكُمْ عَلَى الْعالَمِينَ فَهَذَا اللَّفْظُ يَحْتَمِلُ الْعُمُومَ وَ مَعْنَاهُ الْخُصُوصُ لِأَنَّهُ تَعَالَى إِنَّمَا فَضَّلَهُمْ عَلَى عَالَمِ أَزْمَانِهِمْ بِأَشْيَاءَ خَصَّهُمْ بِهَا مِثْلُ الْمَنِّ وَ السَّلْوَى وَ الْعُيُونِ الَّتِي فَجَّرَهَا لَهُمْ مِنَ الْحَجَرِ وَ أَشْبَاهِ ذَلِكَ
وَ مِثْلُهُ قَوْلُهُ تَعَالَى إِنَّ اللَّهَ اصْطَفى آدَمَ وَ نُوحاً وَ آلَ إِبْراهِيمَ وَ آلَ عِمْرانَ عَلَى الْعالَمِينَ أَرَادَ اللَّهُ تَعَالَى أَنَّهُ فَضَّلَهُمْ عَلَى عَالَمِي زَمَانِهِمْ
وَ كَقَوْلِهِ تَعَالَى وَ أُوتِيَتْ مِنْ كُلِّ شَيْءٍ وَ لَها عَرْشٌ عَظِيمٌ يَعْنِي سُبْحَانَهُ بِلْقِيسَ وَ هِيَ مَعَ هَذَا لَمْ يُؤْتَ أَشْيَاءَ كَثِيرَةً مِمَّا فَضَّلَ اللَّهُ تَعَالَى بِهِ الرِّجَالَ عَلَى النِّسَاءِ
وَ مِثْلُ قَوْلِهِ تَعَالَى تُدَمِّرُ كُلَّ شَيْءٍ بِأَمْرِ رَبِّها يَعْنِي الرِّيحَ وَ قَدْ تَرَكَتْ أَشْيَاءَ كَثِيرَةً لَمْ تُدَمِّرْهَا
وَ مِثْلُ قَوْلِهِ عَزَّ وَ جَلَ ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفاضَ النَّاسُ أَرَادَ سُبْحَانَهُ بَعْضَ النَّاسِ وَ ذَلِكَ أَنَّ قُرَيْشاً كَانَتْ فِي الْجَاهِلِيَّةِ تُفِيضُ مِنَ الْمَشْعَرِ الْحَرَامِ وَ لَا يَخْرُجُونَ إِلَى عَرَفَاتٍ كَسَائِرِ الْعَرَبِ فَأَمَرَهُمُ اللَّهُ سُبْحَانَهُ أَنْ يُفِيضُوا مِنْ حَيْثُ أَفَاضَ رَسُولُ اللَّهِ ص وَ أَصْحَابُهُ وَ هُمْ فِي هَذَا الْمَوْضِعِ النَّاسُ عَلَى الْخُصُوصِ وَ ارْجِعُوا عَنْ سُنَّتِهِمْ
وَ قَوْلِهِ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ يَعْنِي بِالنَّاسِ هَاهُنَا الْيَهُودَ فَقَطْ
وَ قَوْلِهِ تَعَالَى يا أَيُّهَا الَّذِينَ آمَنُوا لا تَخُونُوا اللَّهَ وَ الرَّسُولَ وَ تَخُونُوا أَماناتِكُمْ وَ أَنْتُمْ تَعْلَمُونَ وَ هَذِهِ الْآيَةُ نَزَلَتْ فِي أَبِي لُبَابَةَ بْنِ عَبْدِ الْمُنْذِرِ
وَ قَوْلِهِ عَزَّ وَ جَلَ وَ آخَرُونَ اع
Light is) in houses which Allah has Allowed to be Exalted and His Name is being Mentioned in these; Glorifying Him therein in the mornings and the evenings [24: 36] Men whom neither trading nor selling diverts them from the Zikr of Allah and establishing the Salat and giving the Zakat. They are fearing a Day in which the hearts and the sights would be overturned [24: 37]. Allah-azwj Blessed and Exalted Said in Surah Al Anaam in mention of the Torah, and it is Noor Say: ‘Who Revealed the Book which Musa came with, being a Light and a Guidance for the people? [6: 91]. And Allah-azwj the Exalted Said in Surah Yunus-as: He is the (One) Who Made the sun a brightness and the moon a light, [10: 5], and similar to it is in Surah Nuh, Words of the Exalted: And Made the moon a light therein, [71: 16], and the Glorious Said: The Praise is for Allah Who Created the skies and the earth, and Made the darkness and the Light; [6: 1], meaning the night and the day. And the Glorious Said in Surah Al Baqarah: Allah is the Guardian of those who believe. He Extracts them from the (multitude of) darkness into the Light; [2: 257], meaning from the darkness of Kufr to the light of Eman. He-azwj Named the Eman over here are Noor; and similar to it is in Surah Ibrahim-as: for you to extract the people from the (multitude of) darkness to the Light [14: 1]. And the Mighty and Majestic Said in Surah Bara’at: They are intending to extinguish the Light of Allah with their mouths [9: 32], meaning the Noor of Islam with their Kufr and their blasphemies; and the Glorious Said in Surah Al Nisaa: There has come to you a convincing Proof from your Lord and We Sent to you a clear Light [4: 174] Allah Guides to His Light ones He so Desires to, [24: 35]. And the Glorious Said in Surah Al Hadeed in mention of the Momineen: their Light running in front of them and on their right: ‘Glad tidings for you today, of Gardens beneath which the rivers flow, [57: 12] ‘Wait for us to acquire from your light’ [57: 13], i. e. ‘We can walk in their illumination’. And similar to this in the Quran are many’. And they asked him-asws, may the Salawaat of Allah-azwj upon him-asws, about the types of communities in the Book of Allah-azwj the Exalted. He-asws said: ‘Words of the Exalted: The people were one community; so Allah Sent the Prophets as bearers of glad tidings and as warners, [2: 213]. From it is the community, i. e. the timed time, like Words of the Glorious in Surah Yusuf-as: And one of the two (prisoners) he who had been freed remembered after a community (long time) [12: 45], i. e. after a time; and Words of the Glorious: And if We were to Delay from them the Punishment to a numbered community, [11: 8], i. e. to a known-time. And the community, it is the group. Allah-azwj the Exalted Said: he found at it a group of people drawing water, [28: 23]; and the community is the one from the Momineen. Allah-azwj the Exalted said: Surely Ibrahim was a community, [16: 120]. And the community is a crown of animals and crowd of birds. Allah-azwj the Exalted Said: And there is no animal in the earth nor a bird flying with its two wings except they are communities similar to yours. [6: 38], i. e. , a group eating and drinking and procreating, and similar to that’. And t
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