َعْرُوفِ وَ تَنْهَوْنَ عَنِ الْمُنْكَرِ فَحُرِّفَتْ إِلَى خَيْرَ أُمَّةٍ وَ مِنْهُمُ الزُّنَاةُ وَ اللَّاطَةُ وَ السُّرَّاقُ وَ قُطَّاعُ الطَّرِيقِ وَ الظَّلَمَةُ وَ شُرَّابُ الْخَمْرِ وَ الْمُضَيِّعُونَ لِفَرَائِضِ اللَّهِ تَعَالَى وَ الْعَادِلُونَ عَنْ حُدُودِهِ أَ فَتَرَى اللَّهَ تَعَالَى مَدَحَ مَنْ هَذِهِ صِفَتُهُ
وَ مِنْهُ قَوْلُهُ عَزَّ وَ جَلَّ فِي سُورَةِ النَّحْلِ- أَنْ تَكُونَ أَئِمَّةٌ هِيَ أَرْبَى مِنْ أَئِمَّةٍ فَجَعَلُوهَا أُمَّةٌ
وَ قَوْلُهُ فِي سُورَةِ يُوسُفَ ثُمَّ يَأْتِي مِنْ بَعْدِ ذَلِكَ عَامٌ فِيهِ يُغَاثُ النَّاسُ وَ فِيهِ يُعْصَرُونَ أَيْ يُمْطَرُونَ فَحَرَّفُوهُ وَ قَالُوا يَعْصِرُونَ وَ ظَنُّوا بِذَلِكَ الْخَمْرَ قَالَ اللَّهُ تَعَالَى وَ أَنْزَلْنا مِنَ الْمُعْصِراتِ ماءً ثَجَّاجاً
وَ قَوْلُهُ تَعَالَى فَلَمَّا خَرَّ تَبَيَّنَتِ الْإِنْسُ أَنْ لَوْ كَانَتِ الْجِنُّ يَعْلَمُونَ الْغَيْبَ مَا لَبِثُوا فِي الْعَذَابِ الْمُهِينِ فَحَرَّفُوهَا بِأَنْ قَالُوا فَلَمَّا خَرَّ تَبَيَّنَتِ الْجِنُّ أَنْ لَوْ كانُوا يَعْلَمُونَ الْغَيْبَ ما لَبِثُوا فِي الْعَذابِ الْمُهِينِ
وَ قَوْلُهُ تَعَالَى فِي سُورَةِ هُودٍ ع أَ فَمَنْ كانَ عَلى بَيِّنَةٍ مِنْ رَبِّهِ يَعْنِي رَسُولَ اللَّهِ ص وَ يَتْلُوهُ شاهِدٌ مِنْهُ وَصِيُّهُ- إِمَاماً وَ رَحْمَةً وَ مِنْ قَبْلِهِ كِتَابُ مُوسَى أُولَئِكَ يُؤْمِنُونَ بِهِ فَحَرَّفُوا وَ قَالُوا أَ فَمَنْ كانَ عَلى بَيِّنَةٍ مِنْ رَبِّهِ وَ يَتْلُوهُ شاهِدٌ مِنْهُ وَ مِنْ قَبْلِهِ كِتابُ مُوسى إِماماً وَ رَحْمَةً فَقَدَّمُوا حَرْفاً عَلَى حَرْفٍ فَذَهَبَ مَعْنَى الْآيَةِ
وَ قَالَ سُبْحَانَهُ فِي سُورَةِ آلِ عِمْرَانَ لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظالِمُونَ لِآلِ مُحَمَّدٍ فَحَذَفُوا آلَ مُحَمَّدٍ
وَ قَوْلُهُ تَعَالَى وَ كَذَلِكَ جَعَلْنَاكُمْ أَئِمَّةً وَسَطاً لِتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَ يَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيداً وَ مَعْنَى وَسَطاً بَيْنَ الرَّسُولِ وَ بَيْنَ النَّاسِ فَحَرَّفُوهَا وَ جَعَلُوهَا أُمَّةً
وَ مِثْلُهُ فِي سُورَةِ عَمَّ يَتَسَاءَلُونَ وَ يَقُولُ الْكَافِرُ يَا لَيْتَنِي كُنْتُ تُرَابِيّاً فَحَرَّفُوهَا وَ قَالُوا تُراباً وَ ذَلِكَ أَنَّ رَسُولَ اللَّهِ ص كَانَ يُكْثِرُ مِنْ مُخَاطَبَتِي بِأَبِي تُرَابٍ وَ مِثْلُ هَذَا كَثِيرٌ: وَ أَمَّا الْآيَةُ الَّتِي نِصْفُهَا مَنْسُوخٌ وَ نِصْفُهَا مَتْرُوكٌ بِحَالِهِ لَمْ يُنْسَخْ وَ مَا جَاءَ مِنَ الرُّخْصَةِ بَعْدَ الْعَزِيمَةِ قَوْلُهُ تَعَالَى- وَ لا تَنْكِحُوا الْمُشْرِكاتِ حَتَّى يُؤْمِنَّ وَ لَأَمَةٌ مُؤْمِنَةٌ خَيْرٌ مِنْ مُشْرِكَةٍ وَ لَوْ أَعْجَبَتْكُمْ وَ لا تُنْكِحُوا الْمُشْرِكِينَ حَتَّى يُؤْمِنُوا وَ لَعَبْدٌ مُؤْمِنٌ خَيْرٌ مِنْ مُشْرِكٍ وَ لَوْ أَعْجَبَكُمْ
وَ ذَلِكَ أَنَّ الْمُسْلِمِينَ كَانُوا يَنْكِحُونَ فِي أَهْلِ الْكِتَابِ مِنَ ال
rety of the people. [5: 32]. The wording of this Verse is specific regarding the children of Israel, and it is flowing upon entirety of the people generally, for every servant from the Children of Israel and from other communities, and similar to this are many from the Book of Allah-azwj. And Words of the Glorious: The adulterer cannot marry except and adulteress or a Polytheist woman, and the adulteress, none can marry her except an adulterer or a Polytheist man; and that is Prohibited unto the Momineen [24: 3]. This Verse was Revealed regarding women who were in Makkah well-known for the adultery. From these were Sarah and Hantamah, and Rabab. Allah-azwj the Exalted Prohibited marrying them. The Verse flows regarding every one from the women who was like them. And similar to it are Words of the Glorious: And your Lord would come, and the Angel(s) would be (in) rows (and) rows [89: 22], and its meaning is entirety of the Angels. And as for what its wording is past and its meaning is future. From it the Mighty and Majestic Mentioned news of (the Day of) Qiyamah, and the Resurrection, and the Publicising (of deeds), and the Reckoning. The wording of the news is what has happened (in past tense) and its meaning is, it will be happening. His-azwj Words: And the Trumpet would be Blown into, and the ones in the skies and the ones in the earth will swoon (collapse), except for the ones Allah so Desires (not to swoon) [39: 68] And their Lord would Escort those who are pious to the Paradise in groups, [39: 73]. Its wording in the past and its meaning is the future. And similar to it are Words of the Glorious: And We will Place scales of fairness on the Day of Judgment, therefore do not wrong a soul of anything [21: 47], and there are many examples like this in the Book of Allah-azwj the Exalted. And as for what is Revealed with the general wording and others are not intended by it, are His-azwj Words: O you people! Fear your Lord. Surely the earthquake of the Hour is a mighty thing [22: 1]; and His-azwj Words: O you people! We Created you from a male and a female [49: 13]. And Words of the Glorious: O you people! Fear your Lord, Who Created you from a single being [4: 1]; and His-azwj Words: All Praise is for Allah the Lord of the Worlds [1: 2]; and His-azwj Words: The people were one community; [2: 213], i. e. upon one doctrine, and that was before Noah-as, and Allah-azwj Sent him-as they differed. Then He-azwj Sent the Prophets-as as givers of glad tidings and as Warners. And as for what is distorted from the Book of Allah-azwj are His-azwj Words: You were the best of the communities raised up for the people; you are enjoining with the goodness and forbidding from the evil [3: 110]. It was altered to: ‘You are the best community’, and them (Muslims) are the adulterers, and the sodomist(s), and the thieves, and the bandits, and the wine drinkers, and the wasters of obligations of Allah-azwj the Exalted, and the avoiders of His-azwj limits. Do you see Allah-azwj the Exalted Praising ones of this description? And from it are Words of Mighty and Majestic in Surah Al Nahl: that you could become Imams who are better than (your) imams [16: 92], so they made it to be ‘communities’. And His-azwj Words in Surah Yusuf: Then the
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