ِ كَمَا اسْتَغْنَوْا بِالْآيَاتِ الْمُتَقَدِّمَةِ الَّتِي ذُكِرَتْ فِي آيَاتِ مَا تَأْوِيلُهُ فِي تَنْزِيلِهِ اللَّاتِي ذَكَرْنَاهَا فِي الْآيَاتِ الْمُتَقَدِّمَةِ إِلَّا حِينَ بَيَّنَ لَهُمْ رَسُولُ اللَّهِ ص أَنَّ الْوُلَاةَ لِلْأَمْرِ الَّذِي فَرَضَ اللَّهُ طَاعَتَهُمْ مِنْ عِتْرَتِهِ الْمَنْصُوصِ عَلَيْهِمْ
وَ مِثْلُهُ قَوْلُهُ تَعَالَى وَ أَقِيمُوا الصَّلاةَ وَ آتُوا الزَّكاةَ فَلَمْ يَسْتَغْنِ النَّاسُ عَنْ بَيَانِ ذَلِكَ مِنْ رَسُولِ اللَّهِ ص وَ حُدُودِ الصَّلَاةِ كَيْفَ يُصَلُّونَهَا وَ عَدَدِهَا وَ رُكُوعِهَا وَ سُجُودِهَا وَ مَوَاقِيتِهَا وَ مَا يَتَّصِلُ بِهَا وَ كَذَلِكَ الزَّكَاةُ وَ الصَّوْمُ وَ فَرَائِضُ الْحَجِّ وَ سَائِرُ الْفَرَائِضِ
إِنَّمَا أَنْزَلَهَا اللَّهُ وَ أَمَرَ بِهَا فِي كِتَابِهِ مُجْمَلَةً غَيْرَ مَشْرُوحَةٍ لِلنَّاسِ فِي مَعْنَى التَّنْزِيلِ وَ كَانَ رَسُولُ اللَّهِ ص هُوَ الْمُفَسِّرَ لَهَا وَ الْمُعَلِّمَ لِلْأُمَّةِ كَيْفَ يُؤَدُّونَهَا وَ بِهَذِهِ الطَّرِيقَةِ وَجَبَ عَلَيْهِ ص تَعْرِيفُ الْأُمَّةِ الصَّادِقِينَ عَنِ اللَّهِ عَزَّ وَ جَلَّ-
وَ الشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ وَ نُخَوِّفُهُمْ فَما يَزِيدُهُمْ إِلَّا طُغْياناً كَبِيراً وَ مِثْلُهُ قَوْلُهُ سُبْحَانَهُ فِي سُورَةِ التَّوْبَةِ- وَ مِنْهُمُ الَّذِينَ يُؤْذُونَ النَّبِيَّ وَ يَقُولُونَ هُوَ أُذُنٌ قُلْ أُذُنُ خَيْرٍ لَكُمْ
وَ مِثْلُهُ قَوْلُهُ تَعَالَى وَ مِنْهُمْ مَنْ يَقُولُ ائْذَنْ لِي وَ لا تَفْتِنِّي أَلا فِي الْفِتْنَةِ سَقَطُوا وَ إِنَّ جَهَنَّمَ لَمُحِيطَةٌ بِالْكافِرِينَ
وَ مِثْلُهُ قَوْلُهُ عَزَّ وَ جَلَ وَ مِنْ أَهْلِ الْمَدِينَةِ مَرَدُوا عَلَى النِّفاقِ- لا تَعْلَمُهُمْ نَحْنُ نَعْلَمُهُمْ
وَ مِثْلُ قَوْلِهِ عَزَّ وَ جَلَ لا تَتَوَلَّوْا قَوْماً غَضِبَ اللَّهُ عَلَيْهِمْ قَدْ يَئِسُوا مِنَ الْآخِرَةِ كَما يَئِسَ الْكُفَّارُ مِنْ أَصْحابِ الْقُبُورِ
فَوَجَبَ عَلَى الْأُمَّةِ أَنْ يَعْرِفُوا هَؤُلَاءِ الْمُنَزَّلَ فِيهِمْ هَذِهِ الْآيَاتُ مَنْ هُمْ وَ مَنْ غَضِبَ اللَّهِ عَلَيْهِمْ لِيُعْرَفُوا بِأَسْمَائِهِمْ حَتَّى يَتَبَرَّءُوا مِنْهُمْ وَ لَا يَتَوَلَّوْهُمْ
قَالَ اللَّهُ تَعَالَى- وَ جَعَلْناهُمْ أَئِمَّةً يَدْعُونَ إِلَى النَّارِ وَ يَوْمَ الْقِيامَةِ لا يُنْصَرُونَ وَ مِثْلُ ذَلِكَ كَثِيرٌ فِي كِتَابِ اللَّهِ تَعَالَى مِنَ الْأَمْرِ بِطَاعَةِ الْأَصْفِيَاءِ وَ نَعْتِهِمْ وَ التَّبَرِّي مِمَّنْ خَالَفَهُمْ
وَ قَدْ خَرَجَ رَسُولُ اللَّهِ ص مِمَّا وَجَبَ عَلَيْهِ وَ لَمْ يَمْضِ مِنَ الدُّنْيَا حَتَّى بَيَّنَ لِلْأُمَّةِ حَالَ الْأَوْلِيَاءِ مِنْ أُولِي الْأَمْرِ وَ نَصَّ عَلَيْهِمْ وَ أَخَذَ الْبَيْعَةَ عَلَى الْأُمَّةِ بِالسَّمْعِ لَهُمْ وَ الطَّاعَةِ
وَ أَبَانَ لَهُمْ أَيْضاً أَسْمَاءَ مَنْ نَهَاهُمْ عَنْ وَلَايَتِهِمْ فَمَا أَقَلَّ مَنْ أَطَاعَ فِي ذَلِكَ وَ مَا أَكْثَرَ مَنْ عَصَى فِيهِ وَ مَالَ إِلَى الدُّنْيَا
es [9: 119]. The one who heard this revelation from Rasool-Allah-saww was needy to know these truthful ones, those they had been Commanded to be with, and its obligatory upon the Rasool-saww that he-saww points to them-asws, and it obligated upon the community on that day to implement the Command. And similar to it are Words of the Exalted: O you who believe! Obey Allah and obey the Rasool and those with (Divine) Authority from you. [4: 59]. In this meaning, the people are not needless of the interpretation with the Revelation, just as they are needless with the previous Verses which I have mentioned regarding the Verses what its interpretation is in its Revelation, those we have mentioned in the previous Verses, except when Rasool-Allah-azwj explains to them that the ones with the (Divine) Authority are the ones from his-saww offspring that Allah-azwj has Imposed obedience to them-asws, the ones texted upon. And similar to it are Words of the Exalted: And establish the Salat and give the Zakat [2: 43]. The people are not needless from explanation of that from Rasool-Allah-saww, and the limits of Salat how it should be prayed, and its number, and its Ruk’u, and its Sajdah, and its timings, and whatever is connected with that; and like that is the Zakat, and the fasts, and obligation of the Hajj and rest of the obligations. But Allah-azwj Revealed it and Commanded with it in His-azwj Book as a summary, without Detailing is for the people regarding meaning of the Revelation, and Rasool-Allah-saww, he-saww was the interpreter of it, and the teacher to the community how we should be fulfilling these, and in this way it obligated upon him-saww that he-saww introduces the truthful ones to the community on behalf of Allah-azwj Mighty and Majestic. and the Accursed tree in the Quran; and We Scared them, but it did not increase them except in great transgression [17: 60]; and similar to it are Words of the Glorious in Surah Al Tawbah: And from them are those who are hurting the Prophet and they are saying, ‘He is (only) a hearer’. Say: ‘A hearer of good for you all. [9: 61]. And similar to it are Words of the Exalted: And from them is one who is saying, ‘Permit me and do not try me’. Indeed! Into the Fitna they have fallen, and surely Hell would be encompassing with the Kafirs [9: 49]. And similar to it are Words of Mighty and Majestic: And from the ones around you from the Bedouins are hypocrites, and from the people of Al-Medina are stubborn upon the hypocrisy. You do not know them, We Know them [9: 101]. And, similarly Words of Mighty and Majestic: Do not befriend a people Allah is Wrathful upon. They have despaired from the Hereafter just as the Kafirs despair from the occupants of the graves [60: 13]. It is obligatory upon the community that they recognise them, the ones regarding whom these Verses have been Revealed, who they are, and the ones Allah-azwj is Wrathful upon, for them to be known with their names until they can disavow from them and not befriend them. Allah-azwj the Exalted Said: And We Made them Imams calling to the Fire, and on the Day of Judgment, they will not be helped [28: 41], and similar to that are many in the Book of Allah-azwj the Exalted, of the Commands of obeying the elites, and their-as
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