Hadith 53

الحديث 50

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ي عَنْ سَعْدٍ عَنِ ابْنِ أَبِي الْخَطَّابِ عَنِ الْحَجَّالِ عَنْ صَفْوَانَ بْنِ يَحْيَى عَنْ صَفْوَانَ الْجَمَّالِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: مَنْ حَجَّ ثَلَاثَ حِجَجٍ لَمْ يُصِبْهُ فَقْرٌ أَبَداً. 64 ل، الخصال أَبِي عَنْ مُحَمَّدٍ الْعَطَّارِ عَنِ الْأَشْعَرِيِّ عَنِ السِّنْدِيِّ بْنِ الرَّبِيعِ عَنْ مُحَمَّدِ بْنِ الْقَاسِمِ بْنِ الْفُضَيْلِ بْنِ يَسَارٍ عَنْ أَيْمَنَ بْنِ مُحْرِزٍ وَ يَرْوِيهِ عَنْهُ الْقَاسِمُ وَ ابْنُ فَضَّالٍ أَنَّ حَرِيزاً قَالَ: مَنْ حَجَّ ثَلَاثَ سِنِينَ مُتَوَالِيَةً ثُمَّ حَجَّ أَوْ لَمْ يَحُجَّ فَهُوَ بِمَنْزِلَةِ مَنْ يُدْمِنُ الْحَجَ‏. 65 ع، علل الشرائع ابْنُ الْوَلِيدِ عَنِ ابْنِ أَبَانٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ النَّضْرِ عَنِ ابْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: لَوْ عَطَّلَ النَّاسُ الْحَجَّ لَوَجَبَ عَلَى الْإِمَامِ أَنْ يُجْبِرَهُمْ عَلَى الْحَجِّ إِنْ شَاءُوا وَ إِنْ أَبَوْا لِأَنَّ هَذَا الْبَيْتَ إِنَّمَا وُضِعَ لِلْحَجِ‏. 66 ع، علل الشرائع أَبِي عَنْ سَعْدٍ عَنِ ابْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ حَمَّادٍ عَنْ رِبْعِيٍّ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَبْدِ اللَّهِ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع إِنَّ أُنَاساً مِنْ هَؤُلَاءِ الْقُصَّاصِ يَقُولُونَ إِذَا حَجَّ رَجُلٌ حَجَّةً ثُمَّ تَصَدَّقَ وَ وَصَلَ كَانَ خَيْراً لَهُ
فَقَالَ كَذَبُوا لَوْ فَعَلَ هَذَا النَّاسُ لَعُطِّلَ هَذَا الْبَيْتُ إِنَّ اللَّهَ عَزَّ وَ جَلَّ جَعَلَ هَذَا الْبَيْتَ‏ قِياماً لِلنَّاسِ‏. 67 ع، علل الشرائع أَبِي عَنْ سَعْدٍ عَنِ ابْنِ عِيسَى عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ صَفْوَانَ عَنْ سَيْفٍ التَّمَّارِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ كَانَ أَبِي يَقُولُ‏ الْحَجُّ أَفْضَلُ مِنَ الصَّلَاةِ وَ الصِّيَامِ إِنَّمَا الْمُصَلِّي يَشْتَغِلُ عَنْ أَهْلِهِ سَاعَةً وَ إِنَّ الصَّائِمَ يَشْتَغِلُ عَنْ أَهْلِهِ بَيَاضَ‏ يَوْمٍ وَ إِنَّ الْحَاجَّ يُتْعِبُ بَدَنَهُ وَ يُضْجِرُ نَفْسَهُ وَ يُنْفِقُ مَالَهُ وَ يُطِيلُ الْغَيْبَةَ عَنْ أَهْلِهِ لَا فِي مَالٍ يَرْجُوهُ وَ لَا إِلَى تِجَارَةٍ
وَ كَانَ أَبِي يَقُولُ وَ مَا أَفْضَلَ مِنْ رَجُلٍ يَجِي‏ءُ يَقُودُ بِأَهْلِهِ وَ النَّاسُ وُقُوفٌ بِعَرَفَاتٍ يَمِيناً وَ شِمَالًا يَأْتِي بِهِمُ الْفَجَّ فَيَسْأَلُ بِهِمُ اللَّهَ تَعَالَى‏. 68 ع، علل الشرائع بِهَذَا الْإِسْنَادِ عَنْ صَفْوَانَ وَ فَضَالَةَ عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنِ الْكَاهِلِيِّ قَالَ: سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَذْكُرُ الْحَجَّ فَقَالَ قَالَ رَسُولُ اللَّهِ ص هُوَ أَحَدُ الْجِهَادَيْنِ هُوَ جِهَادُ الضُّعَفَاءِ وَ نَحْنُ الضُّعَف

✦ Traduction

azwj and he will be replaced (protected) regarding his family, and I have seen him go out (for Hajj), and the occurrences (misfortunes) have occurred upon his family! ’
He-asws said: ‘But rather He-azwj Replaces him among them with what he had been standing with. As for what happened when he was present, he had no capacity to repel it, so no! ’’[64]
(The book) ‘Al Khisaal’ – My father, from Sa’ad, from Ibn Abu Al Khattab, from Al Hajjal, from Safwan Bin Yahya, from Safwan Al Jammal, ‘From Abu Abdullah-asws having said: ‘One who performs three Hajj, poverty will not afflict him, ever! ’’[65]
(The book) ‘Al Khisaal’ – My father, from Muhammad Al Attar, from Al Ash’ary, from Al Sindy Bin Al Rabie, from Muhammad Bin Al Qasim Bin Al Fuzeyl Bin Yasaar, from Ayman Bin Muhriz, and it is reported from him by Al Qasim and Ibn Fazzal, ‘Hareez said, ‘One who performs Hajj for three consecutive years, then whether he performs Hajj or does not perform Hajj, he is as the status of the one habitual (persistent) of the Hajj’’. [66]
(The book) ‘Ilal Al Sharaie’ – Ibn Al Waleed, from Ibn Aban, from Al Husayn Bin Saeed, from Al Nazr, from Ibn Sinan, ‘From Abu Abdullah-asws having said: ‘If the people were to suspend the Hajj it would obligate upon the Imam-asws to compel them upon the Hajj, whether they like it or if they refuse, because this House (Kabah) has rather been placed for the Hajj’’. [67]
(The book) ‘Ilal Al Sharaie’ – My father, from Sa’ad, from Ibn Muhammad, from Al Husayn Bin Saeed, from Hammad, from Rabie, ‘From Abdul Rahman son of Abu Abdullah-asws, he said, ‘I said to Abu Abdullah-asws, ‘Some people from the story-tellers are saying, when a man has performed a Hajj, then he gives charity and help the kindred, it would be better for him’. He-asws said: ‘They are lying! If this was to be done, this House (Kabah) would be suspended (abandoned). Allah-azwj Mighty and Majestic Made this House (Kabah) as a Standard for the people, [5: 97] (a means of sustenance and establishment for the people)! ’’[68]
(The book) ‘Ilal Al Sharaie’ – My father, from Sa’ad, from Ibn Isa, from Al Husayn Bin Saeed, from Safwan, from Sayf Al Tammar, ‘From Abu Abdullah-asws having said: ‘My-asws father-asws had said: ‘The Hajj is superior to the Salat and the fasting. But rather the praying one is pre-occupied from his family for a while, and the fasting one is pre-occupied from his family for the brightness of a day, and the Pilgrim fatigues his body, and endures hardship, and spends his wealth, and remains absent from his family for a long time, not for wealth he hopes to gain or for commerce. My-asws father-asws had said: ‘What could be better than a man who comes, leading his family, while people are standing on the plains of Arafaah, to the right and left, and he brings them through the paths, and he requests Allah-azwj the Exalted through them? ’’[69]
(The book) ‘Ilal Al Sharaie’ – By this chain, from Safwan and Faza

N° hadith50
Volume96
Chapitre2
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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