ين، كتاب حسين بن سعيد و النوادر الْحَسَنُ بْنُ مَحْبُوبٍ عَنِ ابْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي الرَّجُلِ يَتَزَوَّجُ الْمَرْأَةَ قَبْلَ أَنْ تَنْقَضِيَ عِدَّتُهَا قَالَ يُفَرَّقُ بَيْنَهُمَا ثُمَّ لَا تَحِلُّ لَهُ أَبَداً إِنْ كَانَ فَعَلَ ذَلِكَ بِعِلْمٍ ثُمَّ وَاقَعَهَا وَ لَيْسَ الْعَالِمُ وَ الْجَاهِلُ فِي هَذَا سَوَاءً فِي الْإِثْمِ
قَالَ وَ يَكُونُ لَهَا صَدَاقُهَا إِنْ كَانَ وَاقَعَهَا وَ إِنْ لَمْ يَكُنْ وَاقَعَهَا فَلَا شَيْءَ عَلَيْهِ لَهَا.
The book of Haseen Bin Saeed, ‘Al Nawadir’ – Al Hassan Bin Mahboub, from Ibn Sinan, ‘From Abu Abdullah-asws regarding the man who marries the woman before expiry of her waiting period. He-asws said: ‘There would be separation between the two, then she will not be lawful for him, ever, if he had done that knowingly, then consummated the marriage with her; and the knower and the ignorant one are not the same in sinning regarding this! ’
He-asws said: ‘And her dowry would be for her if he had consummated with her, and if he had not consummated with her, there is nothing upon him, for her’’. [18]
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