Hadith 217

الحديث 42

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

يد، التوحيد ابْنُ الْمُتَوَكِّلِ عَنِ الْحِمْيَرِيِّ عَنِ ابْنِ عِيسَى عَنِ ابْنِ مَحْبُوبٍ عَنْ يَعْقُوبَ السَّرَّاجِ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع- إِنَّ بَعْضَ أَصْحَابِنَا يَزْعُمُ أَنَّ لِلَّهِ صُورَةً مِثْلَ الْإِنْسَانِ وَ قَالَ آخَرُ إِنَّهُ فِي صُورَةِ أَمْرَدَ جَعْدٍ قَطَطٍ
فَخَرَّ أَبُو عَبْدِ اللَّهِ ع سَاجِداً ثُمَّ رَفَعَ رَأْسَهُ فَقَالَ سُبْحَانَ اللَّهِ الَّذِي‏ لَيْسَ كَمِثْلِهِ شَيْ‏ءٌ وَ لا تُدْرِكُهُ الْأَبْصارُ وَ لَا يُحِيطُ بِهِ عِلْمٌ‏ لَمْ يَلِدْ لِأَنَّ الْوَلَدَ يُشْبِهُ أَبَاهُ‏ وَ لَمْ يُولَدْ فَيُشْبِهَ مَنْ كَانَ قَبْلَهُ‏ وَ لَمْ يَكُنْ لَهُ‏ مِنْ خَلْقِهِ‏ كُفُواً أَحَدٌ تَعَالَى عَنْ صِفَةِ مَنْ سِوَاهُ عُلُوّاً كَبِيراً
– 43- كش، رجال الكشي مُحَمَّدُ بْنُ مَسْعُودٍ عَنْ عَلِيِّ بْنِ مُحَمَّدٍ الْقُمِّيِّ عَنِ الْبَرْقِيِّ عَنْ مُحَمَّدِ بْنِ مُوسَى بْنِ عِيسَى‏ عَنْ إِسْكِيبِ بْنِ أَحْمَدَ الْكَيْسَانِيِ‏ عَنْ عَبْدِ الْمَلِكِ بْنِ هِشَامٍ الْخَيَّاطِ قَالَ: قُلْتُ لِأَبِي الْحَسَنِ الرِّضَا ع أَسْأَلُكَ جَعَلَنِيَ اللَّهُ فِدَاكَ قَالَ سَلْ يَا جَبَلِيُّ عَمَّا ذَا تَسْأَلُنِي فَقُلْتُ جُعِلْتُ فِدَاكَ زَعَمَ هِشَامُ بْنُ سَالِمٍ أَنَّ لِلَّهِ عَزَّ وَ جَلَّ صُورَةً وَ أَنَّ آدَمَ خُلِقَ عَلَى مِثَالِ الرَّبِّ فَيَصِفُ هَذَا وَ يَصِفُ هَذَا وَ أَوْمَأْتُ إِلَى جَانِبِي وَ شَعْرِ رَأْسِي
وَ زَعَمَ يُونُسُ مَوْلَى آلِ يَقْطِينٍ وَ هِشَامُ بْنُ الْحَكَمِ أَنَّ اللَّهَ شَيْ‏ءٌ لَا كَالْأَشْيَاءِ وَ أَنَّ الْأَشْيَاءَ بَائِنَةٌ مِنْهُ وَ أَنَّهُ بَائِنٌ مِنَ الْأَشْيَاءِ وَ زَعَمَا أَنَّ إِثْبَاتَ الشَّيْ‏ءِ أَنْ يُقَالَ جِسْمٌ فَهُوَ جِسْمٌ لَا كَالْأَجْسَامِ شَيْ‏ءٌ لَا كَالْأَشْيَاءِ ثَابِتٌ مَوْجُودٌ غَيْرُ مَفْقُودٍ وَ لَا مَعْدُومٍ خَارِجٌ عَنِ الْحَدَّيْنِ حَدِّ الْإِبْطَالِ وَ حَدِّ التَّشْبِيهِ فَبِأَيِّ الْقَوْلَيْنِ أَقُولُ
قَالَ فَقَالَ أَبُو عَبْدِ اللَّهِ ع أَرَادَ هَذَا الْإِثْبَاتَ وَ هَذَا شَبَّهَ رَبَّهُ تَعَالَى بِمَخْلُوقٍ تَعَالَى اللَّهُ الَّذِي لَيْسَ لَهُ شِبْهٌ وَ لَا مِثْلٌ وَ لَا عِدْلٌ وَ لَا نَظِيرٌ وَ لَا هُوَ بِصِفَةِ الْمَخْلُوقِينَ لَا تَقُلْ بِمِثْلِ مَا قَالَ هِشَامُ بْنُ سَالِمٍ وَ قُلْ بِمَا قَالَ مَوْلَى آلِ يَقْطِينٍ وَ صَاحِبْهُ
قَالَ فَقُلْتُ يُعْطَى الزَّكَاةَ مَنْ خَالَفَ هِشَاماً فِي التَّوْحِيدِ فَقَالَ بِرَأْسِهِ لَا

✦ Traduction

‘Al Tawheed’ – Ibn Al Mutawakkal, from Al Humeyri, from Ibn Isa, from Ibn Mahboub, from Yaqoub Al Saraj who said, ‘I said to Abu Abdullah-asws, ‘One of our companions claims that there is an image for Allah-azwj like the human being, and another said He-azwj is in an image of a red-headed cat’. Abu Abdullah-asws fell down in Sajdah, then raised his-asws head and said: ‘Glory be to Allah-azwj Who, there is nothing like Him-azwj, nor can the sights realise Him-azwj, nor can a knowledge encompass with Him-azwj. He-azwj does not beget because the child resembles its father, and He-azwj is not begotten, so He-azwj would resemble the one who was before Him-azwj, and there does not happen to be anyone from His-azwj creatures a match for Him-azwj. Exalted is He-azwj from the description of the ones besides Him-azwj, Lofty, Great’’. [152]
‘Rijal’ of Al Kashi – Muhammad Bin Masoud, from Ali Bin Muhammad Al Qummi, from Al Barqy, from Muhammad Bin Musa Ibn Isa, from Askeyb Bin Ahmad Al Kaysani, from Abdul Malik Bin Hisham Al Khayat who said, ‘I said to Abu Al-Hassan Al-Reza-asws, ‘May I be sacrificed for you-asws! Can I ask you-asws? ’ He-asws said: ‘Ask, O Jabaly, about what you want to ask me-asws? ’ I said, ‘May I be sacrificed for you-asws! Hisham Bin Salim claims that there is an image for Allah-azwj, and that Adam-as was Created like the Lord-azwj. He describes this and he describes this’ – and I gestured to my two sides, and hair of my head. And Yunus, freed slave of the family of Yaqteen, and Hisham Bin Al-Hakam claim that Allah-azwj is a thing, not like the things, and that the things appeared from Him-azwj, and He-azwj appears from the things, and they both claim that the proof of the thing is that it is said, ‘body’. So, He-azwj is a body, not like the bodies, a thing not like the things, proven, present without being lost nor becoming non-existent, outside from the two limits – limitation of the invalidation, and limitation of the resemblance. So, by which of the two words, should I be saying? ’
He (the narrator) said, ‘Abu Abdullah-asws said: ‘Intend this proof, and this one resembles his Exalted Lord-azwj with creatures. Exalted is Allah-azwj Who, there isn’t anything like Him-azwj, nor an example, nor an equal, nor a peer, nor is He-azwj with the descriptions of the creatures. Do not spay with the like of what Hisham Bin Salim says, and say with what the slave of the family of Yaqteen and his companion says’. He (the narrator) said, ‘I said, ‘Should I give the Zakat to one who opposes Hisham regarding the Tawheed? ’ He-asws said by (gesture of) his-asws head: ‘No’’. [153]

N° hadith42
Volume3
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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