Hadith 22
الحديث 22
Bihar al-Anwar · Allamah al-Majlisi
يد، التوحيد ن، عيون أخبار الرضا عليه السلام أَبِي عَنْ سَعْدٍ عَنِ الْبَرْقِيِّ عَنْ أَبِيهِ عَنِ الْجَعْفَرِيِّ عَنْ أَبِي الْحَسَنِ الرِّضَا ع قَالَ: ذُكِرَ عِنْدَهُ الْجَبْرُ وَ التَّفْوِيضُ فَقَالَ أَ لَا أُعْطِيكُمْ فِي هَذَا أَصْلًا لَا تَخْتَلِفُونَ فِيهِ وَ لَا يُخَاصِمُكُمْ عَلَيْهِ أَحَدٌ إِلَّا كَسَرْتُمُوهُ- قُلْنَا إِنْ رَأَيْتَ ذَلِكَ
فَقَالَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ لَمْ يُطَعْ بِإِكْرَاهٍ وَ لَمْ يُعْصَ بِغَلَبَةٍ وَ لَمْ يُهْمِلِ الْعِبَادَ فِي مُلْكِهِ هُوَ الْمَالِكُ لِمَا مَلَّكَهُمْ وَ الْقَادِرُ عَلَى مَا أَقْدَرَهُمْ عَلَيْهِ
فَإِنِ ائْتَمَرَ الْعِبَادُ بِطَاعَتِهِ لَمْ يَكُنِ اللَّهُ عَنْهَا صَادّاً وَ لَا مِنْهَا مَانِعاً وَ إِنِ ائْتَمَرُوا بِمَعْصِيَتِهِ فَشَاءَ أَنْ يَحُولَ بَيْنَهُمْ وَ بَيْنَ ذَلِكَ فَعَلَ وَ إِنْ لَمْ يَحُلْ وَ فَعَلُوهُ فَلَيْسَ هُوَ الَّذِي أَدْخَلَهُمْ فِيهِ
ثُمَّ قَالَ ع مَنْ يَضْبِطْ حُدُودَ هَذَا الْكَلَامِ فَقَدْ خَصَمَ مَنْ خَالَفَهُ
‘Al Tawheed’ – My father, from Sa’ad, from Al Barqy, from his father, from Al Ja’fary, ‘From Abu Al-Hassan Al-Reza-asws having said: ‘The Compulsion and the Delegation was mentioned in his-asws presence, so he-asws said: ‘Shall I-asws give you a basis regarding this, no one would be differing in it nor disputing upon it except you would break him (his argument)? ’ We said, ‘If you-asws see that as proper’. He-asws said: ‘Allah-azwj is not obeyed by His-azwj Coercion and is not disobeyed by Predominance, and does not Load the servants regarding His-azwj Kingdom, and He-azwj is the Owner of what He-azwj Made them own, and the Able upon what He-azwj Made them to be able upon. Thus, if the servants deliberate with obeying Him-azwj, Allah-azwj would not become a Hinderer from it, nor Forbid it with a forbiddance; and if they deliberate with disobeying Him-azwj. Thus if He-azwj so Desires He-azwj would be a Barrier between them and that deed; and if He-azwj is not a Barrier and they do it, then He-azwj isn’t the One Who Entered them into it’. Then he-asws said: ‘One who grasps the limits of this speech, so he would defeat the one who opposes him’’. [22]
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