Hadith 840
الحديث 100
Bihar al-Anwar · Allamah al-Majlisi
ر المؤمنين و الأئمة صلوات الله عليهم وَ يُفْسِدُونَ فِي الْأَرْضِ أُولئِكَ هُمُ الْخاسِرُونَ. 113 م، تفسير الإمام عليه السلام قَوْلُهُ عَزَّ وَ جَلَ وَ آمِنُوا بِما أَنْزَلْتُ مُصَدِّقاً لِما مَعَكُمْ وَ لا تَكُونُوا أَوَّلَ كافِرٍ بِهِ وَ لا تَشْتَرُوا بِآياتِي ثَمَناً قَلِيلًا وَ إِيَّايَ فَاتَّقُونِ
قَالَ الْإِمَامُ ع قَالَ اللَّهُ تَعَالَى لِلْيَهُودِ آمِنُوا أَيُّهَا الْيَهُودُ بِما أَنْزَلْتُ عَلَى مُحَمَّدٍ ص مِنْ ذِكْرِ نُبُوَّتِهِ وَ أَنْبَاءِ إِمَامَةِ أَخِيهِ عَلِيٍّ وَ عِتْرَتِهِ الطَّاهِرِينَ مُصَدِّقاً لِما مَعَكُمْ فَإِنَّ مِثْلَ هَذَا الذِّكْرِ فِي كِتَابِكُمْ أَنَّ مُحَمَّداً النَّبِيَّ سَيِّدُ الْأَوَّلِينَ وَ الْآخِرِينَ الْمُؤَيَّدُ بِسَيِّدِ الْوَصِيِّينَ وَ خَلِيفَةِ رَبِّ الْعَالَمِينَ فَارُوقِ الْأُمَّةِ وَ بَابِ مَدِينَةِ الْحِكْمَةِ وَ وَصِيِّ رَسُولِ رَبِّ الرَّحْمَةِ
وَ لا تَشْتَرُوا بِآياتِي الْمُنْزَلَةِ لِنُبُوَّةِ مُحَمَّدٍ وَ إِمَامَةِ عَلِيٍ وَ الطَّيِّبِينَ مِنْ عِتْرَتِهِ ثَمَناً قَلِيلًا بِأَنْ تَجْحَدُوا نُبُوَّةَ النَّبِيِّ ص وَ إِمَامَةَ الْإِمَامِ ع وَ تَعْتَاضُوا مِنْهَا عَرَضَ الدُّنْيَا فَإِنَّ ذَلِكَ وَ إِنْ كَثُرَ فَإِلَى نَفَادٍ وَ خَسَارٍ وَ بَوَارٍ
ثُمَّ قَالَ عَزَّ وَ جَلَ وَ إِيَّايَ فَاتَّقُونِ فِي كِتْمَانِ أَمْرِ مُحَمَّدٍ وَ أَمْرِ وَصِيِّهِ فَإِنَّكُمْ إِنْ لَمْ تَتَّقُوا لَمْ تَقْدَحُوا فِي نُبُوَّةِ النَّبِيِّ ص وَ لَا فِي إِمَامَةِ الْوَصِيِّ بَلْ حُجَجُ اللَّهِ عَلَيْكُمْ قَائِمَةٌ وَ بَرَاهِينُهُ بِذَلِكَ وَاضِحَةٌ قَدْ قَطَعَتْ مَعَاذِيرَكُمْ وَ أَبْطَلَتْ تَمْوِيهَكُمْ
وَ هَؤُلَاءِ يَهُودُ الْمَدِينَةِ جَحَدُوا نُبُوَّةَ مُحَمَّدٍ وَ خَانُوهُ وَ قَالُوا نَحْنُ نَعْلَمُ أَنَّ مُحَمَّداً نَبِيٌّ وَ أَنَّ عَلِيّاً وَصِيُّهُ وَ لَكِنْ لَسْتَ أَنْتَ ذَاكَ وَ لَا هَذَا يُشِيرُونَ إِلَى عَلِيٍّ فَأَنْطَقَ اللَّهُ تَعَالَى ثِيَابَهُمُ الَّتِي عَلَيْهِمْ وَ خِفَافَهُمُ الَّتِي فِي أَرْجُلِهِمْ يَقُولُ كُلُّ وَاحِدٍ مِنْهَا لِلَابِسِهِ كَذَبْتَ أَنْتَ يَا عَدُوَّ اللَّهِ بَلِ النَّبِيُّ مُحَمَّدٌ هَذَا وَ الْوَصِيُّ عَلِيٌّ هَذَا وَ لَوْ أُذِنَ لَنَا لَضَغَطْنَاكُمْ وَ عَقَرْنَاكُمْ وَ قَتَلْنَاكُمْ
فَقَالَ رَسُولُ اللَّهِ ص إِنَّ اللَّهَ عَزَّ وَ جَلَّ يُمْهِلُهُمْ لِعِلْمِهِ بِأَنَّهُ سَيُخْرِجُ مِنْ أَصْلَابِهِمْ ذُرِّيَّاتٍ طَيِّبَاتٍ مُؤْمِنَاتٍ وَ لَوْ تَزَيَّلُوا لَعَذَّبَ اللَّهُ هَؤُلَاءِ عَذاباً أَلِيماً إِنَّمَا يَعْجَلُ مَنْ يَخَافُ الْفَوْتَ. 114 م، تفسير الإمام عليه السلام قَوْلُهُ عَزَّ وَ جَلَ وَ أَقِيمُوا الصَّلاةَ وَ آتُوا الزَّكاةَ وَ ارْكَعُوا مَعَ الرَّاكِعِينَ قَالَ أَقِيمُوا الصَّلاةَ الْمَكْتُوبَاتِ الَّتِي جَاءَ بِهَا مُحَمَّدٌ وَ أَقِيمُوا أَيْضا
ne who exclaims Takbeer in front of the Imam-asws and says, ‘There is no god except Allah-azwj Alone, there is no associate for Him-azwj’, Allah-azwj would Write for him His-azwj Pleasure, the greatest, and one for whom Allah-azwj Writes His-azwj greatest Pleasure for him, He-azwj will Gather between him and Ibrahim-as and Muhammad-saww and the Messengers-as in the House of the Majesty’. I said to him-asws, ‘And what is the House of Majesty? ’ He-asws said: ‘We-asws are the House, and that is the Word of Allah-azwj: That is the House of the Hereafter. We Make it to be for those who are not wanting to exalt themselves in the land nor make mischief, and the end-result is for the pious [28: 83]. We-asws are the end-result, O Sa’ad! And as for our-asws cordiality for the pious, Allah-azwj Blessed and Exalted Said: Blessed is the Name of your Lord, with the Majesty and the Honour! [55: 78], so he-asws said: ‘We-asws are the Majesty of Allah-azwj, and His-azwj Honour which He-azwj has Honoured His-azwj servants with being obedient to us-asws’’. [146]
Tafseer Al Ayyashi – From Haroun Bin Muhammad Al Halby who said, ‘I heard Abu Abdullah-asws about Words of Allah-azwj: O Children of Israel! , he-asws said: ‘They are us-asws in particular’’. [147]
Tafseer Al Ayyashi – From Muhammad Bin Ali, ‘From Abu Abdullah-asws, he (the narrator) said, ‘I asked him-asws about His-azwj Words: O Children of Israel! He-asws said: ‘It is especially for Progeny-asws of Muhammad-saww’’. [148]
Tafseer Al Ayyashi – From Abu Dawood, ‘From the one who heard Rasool-Allah-saww saying: ‘I-saww am a servant of Allah-azwj. My-saww name is ‘Ahmad’, and I-saww a servant of Allah-azwj, my-saww name is ‘Israeel’. So, whatever He-azwj has Commanded it, so He-azwj has Commanded me-saww, and whatever He-azwj Meant it, so He-azwj has Meant me-saww’’. [149]
(The books) ‘Kunz Jamie Al Fawaid’ and ‘Taweel Al Ayaat Al Zaahira’ – It is reported by an unbroken chain, from Amro Bin Shimr, from Jabir, ‘From Abu Abdullah-asws regarding Words of Allah-azwj the Exalted: (I Swear) by the night when it overcomes [92: 1]. He-asws said: ‘Government of Iblees-la up to the Day of Qiyamah, and it is the day of rising of Al-Qaim-asws; And the day when it is displayed [92: 2], and it is Al-Qaim-asws when he-asws rises. And His-azwj Words: So, as for one who gives and fears [92: 5] – give the truth to himself and fears the falsehood; So We will be Facilitating him to the ease [92: 7], i. e. , the Paradise. And as for one who is stingy and (considers himself) needless [92: 8] – meaning with himself from the truth and is needless with the falsehood from the truth, And belies the most excellent [92: 9] – (belying) the Wilayah of Ali-asws Bin Abu Talib-asws and the Imams-asws from after him-asws. So We will be Facilitating him to the difficulties [92: 10] – meaning the Fire; and as for His-azwj Words: Surely, upon Us is to Guide [92: 12] – meaning Ali-asws, he-asws is the guide, and that for him-asws is the Hereafter and the closeness [92: 13]. So I warn you of a Fire set ablaze [92: 14], he-asws said: ‘He-asws is Al-Qaim-asws when he-asws rises with the anger, and he-asws will kill nine hundred and ninety nine from a thousand. None shall arrive to it except the most wretched [92: 15], he-asws said, ‘He is an enemy of Progeny-asws of Muhammad-saww’. And the pious would be kept away from it [92: 17], he-asws said: ‘That is Amir Al-Momineen-asws and his-asws Shias’’. [150] It is reported by the chain connected to Suleyman Bin Sama’at, from Abdullah Bin Al Qasim, from Sama’at Bin Mihran who said, ‘Abu Abdullah-asws said: ‘(I Swear) by the night when it overcomes [92: 1] And the day when it is displayed [92: 2]. He-azwj Created the pairs, the male and the female, and for Ali-asws is the Hereafter and the closene
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