Hadith 840

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ً الصَّلَاةَ عَلَى مُحَمَّدٍ وَ آلِهِ الطَّيِّبِينَ الطَّاهِرِينَ الَّذِينَ عَلِيٌّ سَيِّدُهُمْ وَ فَاضِلُهُمْ‏
وَ آتُوا الزَّكاةَ مِنْ أَمْوَالِكُمْ إِذَا وَجَبَتْ وَ مِنْ أَبْدَانِكُمْ إِذَا لَزِمَتْ وَ مِنْ مَعُونَتِكُمْ إِذَا الْتُمِسَتْ‏
وَ ارْكَعُوا مَعَ الرَّاكِعِينَ‏ تَوَاضَعُوا مَعَ الْمُتَوَاضِعِينَ لِعَظَمَةِ اللَّهِ عَزَّ وَ جَلَّ فِي الِانْقِيَادِ لِأَوْلِيَاءِ اللَّهِ مُحَمَّدٍ نَبِيِّ اللَّهِ وَ عَلِيٍّ وَلِيِّ اللَّهِ وَ الْأَئِمَّةِ بَعْدَهُمَا سَادَاتِ أَصْفِيَاءِ اللَّهِ‏. 115 م، تفسير الإمام عليه السلام‏ قَالَ اللَّهُ تَعَالَى لِسَائِرِ الْيَهُودِ وَ الْكَافِرِينَ الْمُظْهِرِينَ‏ وَ اسْتَعِينُوا بِالصَّبْرِ وَ الصَّلاةِ بِالصَّبْرِ عَنِ الْحَرَامِ عَلَى تَأْدِيَةِ الْأَمَانَاتِ وَ بِالصَّبْرِ عَنِ الرِّئَاسَاتِ الْبَاطِلَةِ عَلَى الِاعْتِرَافِ لِمُحَمَّدٍ بِنُبُوَّتِهِ وَ لِعَلِيٍّ بِوَصِيَّتِهِ‏
وَ اسْتَعِينُوا بِالصَّبْرِ عَلَى خِدْمَتِهِمَا وَ خِدْمَةِ مَنْ يَأْمُرَانِكُمْ بِخِدْمَتِهِ عَلَى اسْتِحْقَاقِ الرِّضْوَانِ وَ الْغُفْرَانِ وَ دَائِمِ نَعِيْمِ الْجِنَانِ فِي جِوَارِ الرَّحْمَنِ وَ مُرَافَقَةِ خِيَارِ الْمُؤْمِنِينَ وَ التَّمَتُّعِ بِالنَّظَرِ إِلَى عِتْرَةِ مُحَمَّدٍ سَيِّدِ الْأَوَّلِينَ وَ الْآخِرِينَ وَ عَلِيٍّ سَيِّدِ الْوَصِيِّينَ وَ السَّادَةِ الْأَخْيَارِ الْمُنْتَجَبِينَ فَإِنَّ ذَلِكَ أَقَرُّ لِعُيُونِكُمْ وَ أَتَمُّ لِسُرُورِكم وَ أَكْمَلُ لِهِدَايَتِكُمْ مِنْ سَائِرِ نَعِيمِ الْجِنَانِ
وَ اسْتَعِينُوا أَيْضاً بِالصَّلَوَاتِ الْخَمْسِ وَ بِالصَّلَاةِ عَلَى مُحَمَّدٍ وَ آلِهِ الطَّيِّبِينَ عَلَى قُرْبِ الْوُصُولِ إِلَى جَنَّاتِ النَّعِيمِ‏ وَ إِنَّها أَيْ هَذِهِ الْفَعْلَةُ مِنَ الصَّلَوَاتِ الْخَمْسِ وَ الصَّلَاةُ عَلَى مُحَمَّدٍ وَ آلِهِ الطَّيِّبِينَ مَعَ الِانْقِيَادِ لِأَوَامِرِهِمْ وَ الْإِيمَانِ بِسِرِّهِمْ وَ عَلَانِيَتِهِمْ وَ تَرْكِ مُعَارَضَتِهِمْ بِلِمَ وَ كَيْفَ‏ لَكَبِيرَةٌ عَظِيمَةٌ إِلَّا عَلَى الْخاشِعِينَ‏ الْخَائِفِينَ‏ عَنِ اللَّهِ فِي مُخَالَفَتِهِ فِي‏ أَعْظَمِ فَرَائِضِهِ‏. 116 خص، منتخب البصائر ير، بصائر الدرجات أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْبَزَنْطِيِ‏ عَنْ هِشَامِ بْنِ سَالِمٍ عَنْ سَعْدٍ عَنْ أَبِي جَعْفَرٍ ع قَالَ: نَحْنُ عِنْدَهُ‏ ثَمَانِيَةُ رِجَالٍ فَذَكَرْنَا رَمَضَانَ فَقَالَ لَا تَقُولُوا هَذَا رَمَضَانُ وَ لَا ذَهَبَ رَمَضَانُ وَ لَا جَاءَ رَمَضَانُ فَإِنَّ رَمَضَانَ اسْمٌ مِنْ أَسْمَاءِ اللَّهِ لَا يَجِي‏ءُ وَ لَا يَذْهَبُ وَ إِنَّمَا يَجِي‏ءُ وَ يَذْهَبُ الرَّائِلُ وَ لَكِنْ قُولُوا- شَهْرُ رَمَضَانَ فَالشَّهْرُ الْمُضَافُ إِلَى الِاسْمِ وَ الِاسْمُ اسْمُ اللَّهِ وَ هُوَ الشَّهْرُ الَّذِي أُنْزِلَ فِيهِ الْقُرْآنُ جَعَلَهُ اللَّهُ مَثَلًا وَ عِيداً
أَلَا وَ مَنْ خَرَجَ

✦ Traduction

ss’’. [151]
And it is reported by Muhammad Bin Kkhalid al Barqy, from Yunus Bin Zabyan, from Ali Bin Abu Hamza, from Fayz Bin Mukhtar, ‘‘Abu Abdullah-asws that he-asws recited: Surely, Ali is for the Guidance, and surely for him is the Hereafter and the closeness [92: 12], and that is when he-asws was asked about the Quran. He-asws said: ‘The wonders are in it: and Allah Sufficed the Momineen in the battle, by Ali, and Allah would always be Strong, Mighty [33: 25], and in it is: Surely Ali is for the Guidance [92: 12], and that for him-asws is the Hereafter and the closeness’’. [152]
And it is supported by what is reported with an unbroken chain, by his chain from Muhammad Bin Awrama, from Al Rabie Bin Bakr, from Yunus Bin Zabyan who said, ‘Abu Abdullah-asws recited: ‘(I Swear) by the night when it overcomes [92: 1] And the day when it is displayed [92: 2] Allah Created the two pairs, the male and the female [92: 3] And for Ali is the Hereafter and the closeness [92: 13]’’. [153]
And it is supported by what is reported by Ismail Bin Mihran, from Ayman Bin Muhriz, from Sama’at, ‘From Abu Abdullah-asws having said: ‘By Allah-azwj, it was Revealed like this: “Allah is the Creator of the pairs, the male and the female [92: 3] and for Ali is the Hereafter and the closeness [92: 13]”. [154]
I (Majlisi) am saying, ‘The signs are reported in (the book) ‘Kashf Al-Haq’, regarding Words of the Exalted: and do not kill your selves; Allah was always Merciful with you all [4: 29] – from Ibn Abbas, ‘Do not kill People-asws of the Household of your Prophet-saww’’. [155] (Not a Hadeeth)
(The book) ‘Al Ikhtisas’, from Jabir Al Jufy who said, ‘Abu Ja’far-asws said: ‘O Jabir, why was the Jumm’a named as the day of Jumm’a? ’ I said, ‘You-saww inform me, may Allah-azwj make me to be your-asws sacrifice. ’ He-asws said: ‘Shall I-asws tell you it’s magnificent explanation? ’ I said, ‘Yes, may Allah-azwj make me to be your-asws sacrifice. ’
He-asws said: ‘Allah-azwj has Named the Friday as Jumm’a because Allah-azwj Mighty and Majestic Gathered (Jamm’a) in that day the former ones and the later ones, and Gathered what Allah-azwj had Created from the Jinn, and the Humans, and everything our Lord-azwj had Created, and the skies, and the earths, and the oceans, and the Paradise, and the Fire, and everything Allah-azwj had Created, for the Covenant. He-azwj Took the covenant from them for His-azwj Lordship, and to Muhammad-saww for his-saww Prophet-hood, and to Ali-asws for his-asws Wilayah, and on that Day Allah-azwj Said to the Heavens and the earth: so He Said to it and to the earth: “Come, willingly or unwillingly! ” They both said: ‘We come willingly’ [41: 11]. Allah-azwj Named that day as Al-Jumm’a, because the former ones and the later ones had gathered therein. Then the Mighty and Majestic Said: O you those who believe! When there is a call for the Salat on the day of Friday [62: 9] – from your days in which you have gathered together. And the Salat is the Amir Al-Momineen-asws, meaning by the ‘Salat’ as being the Wilayah’, and this is the great Wilayah, for during that day were brought (together) the Rasools-as, and the Prophets-as, and the Angels, and everything Created by Allah-azwj, and the two races of the Jinn and the humans, and the skies and the earths, and the Momineen by their acceptance of Allah-azwj Mighty and Majestic. And the Momineen, with the Talbiyya of Allah-azwj Mighty and Majestic: so be determined (for) the Zikr of Allah [62: 9], and the Zikr of Allah-azwj (Ali-asws) is better for you than the allegiance of the first one (Abu Bakr) and his wilayah, if you only knew [62: 9]. ‘But when you have accomplished the Salat – meaning the allegiance has been pledged to Amir Al-Momineen-asws, then disperse in the earth – meaning by the ‘earth’, the s

N° hadith100
Volume24
Chapitre67
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

Comprendre ce hadith

Une lecture guidée pour relier les mots à ta vie.

📖

Résumé

Ce hadith touche aux fondements de la foi : croire en Dieu, en Sa parole et en Ses guides.

🌿

Application

Prends un instant pour interroger ta croyance : qu'est-ce qui ancre ton cœur en Dieu aujourd'hui ?

🌍

Lien avec aujourd'hui

Dans un monde plein de doutes, retrouver le sens du sacré stabilise notre orientation intérieure.

✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.