Hadith 840

uccessors-asws. Allah-azwj Commanded with obeying them-asws, and their-asws Wilayah, just as He-azwj had Commanded with the obedience to the Rasool-saww, and obedience to Amir Al-Momineen-asws. Allah-azwj (Utilised) teknonyms about their-asws names regarding that, so He-azwj Named them-asws as the ‘earth’, and seek from the Grace of Allah [62: 10]. Jabir said, ‘and seek from the Grace of Allah [62: 10]? ’ He-asws said: ‘An alteration! This is how it was Revealed: and seek the Grace of Allah to be upon successors and remember Allah much, that you may be successful [62: 10]’. Then Allah-azwj Mighty and Majestic, in that position, Addresses Muhammad-saww, so He-azwj Said: And when they see [62: 11] i. e. , the doubters and the ungrateful ones, trade – meaning the first one (Abu Bakr) or sport – meaning the second one (Umar), they disperse to go to them’. ‘I said, ‘(It is): they break (the Salat) to (go) to it [62: 11]’. He-asws said: ‘An alteration. This is how it was Revealed! And they leave you standing – with Ali-asws. Say: – O Muhammad-saww! ‘Whatever is in the Presence of Allah – from the Wilayah of Ali-asws and the successors-asws, is better than the sport and the trade – meaning the first one (Abu Bakr) and the second one (Umar), for those who are pious [62: 11]’. He (the narrator) said, ‘I said, ‘There aren’t (the Words): ‘For those who are pious’ in it? ’
He (the narrator) said, ‘So he-asws said: ‘Yes, this is how the Verse was Revealed, and you (Shias), are those who are pious, and Allah is the best of the sustainers [62: 11]’’. [156]
Tafseer Al-Qummi – His-azwj Words: He has succeeded, one who purifies it [91: 9] – Abu Abdullah-asws said: ‘Amir Al-Momineen Ali-asws bin Abu Talib-asws, the prophet-saww purified him-asws’’. [157]
(The book) ‘Al Kafi’ – Muhammad Bin Yahya, from Hamdan bin Suleyman, from Abdullah Bin Muhammad Al Yamani, from Manie Bin Al Hajjaj, from Yunus, from Hisham Bin Al Hakam, ‘From Abu Abdullah-asws regarding Words of Allah-azwj the Exalted: a soul will not benefit from its Eman which had not believed from before [6: 158] – Meaning during the Covenant, or earned goodness during its Eman [6: 158]. He-asws said: ‘The acknowledgement with the Prophets-as and the successors-as and Amir Al-Momineen-asws in particular’. He-asws said: ‘Its Eman would not benefit it because it would have been Confiscated’’. [158]
(The book) ‘Al Kafi’ – By the preceding chain, from Yunus, from Sabbah Al Muzny, from Abu Hamza, ‘From one of the two (5th or 6th Imam-asws): Regarding Words of Allah-azwj Majestic and Mighty: Yes! The one who earns evil and his sins surround him, – when they rejected Imamate of Amir Al-Momineen-asws, so they are the inmates of the Fire; they would be in it eternally [2: 81]’’. [159]
(The books) ‘Kunz Jamie Al fawaid’ and ‘Taweel Al Ayaat Al Zaahira’ – Abu Abdullah Al Husayn Bin Jubeyr in (the book) ‘Nujab Al Muntakhab’, said, ‘We are reporting an attributed chain from Abu Al Warad, ‘From Abu Ja’far-asws having said: ‘Is the one who knows that what has been Revealed unto you from your Lord is the Truth (like the one who is blind? But rather, the ones with the understanding will be mindful) [13: 19]. He-asws is Ali-asws Bin Abu Talib-asws, and the blind over here, he is his-asws enemy, and the ones of understanding are his-asws Shias, the ones described by the Words of the Exalted: Those who are fulfilling the Pact with Allah and are not breaking the Covenant [13: 20], Taken upon them in the (realm of the) particles of his-asws Wilayah, and on the day of Al-Ghadeer’’. [160]
(The books) ‘Kunz Jamie al fawaid’ and ‘Taweel al Ayaat Al Zaahira’ – Muhammad Bin Al Abbas, from Muhammad bin Hammam, from Muhammad bin Ismail Al Alawy, from Isa bin Dawood who said, ‘Musa-asws Bin Ja’far-asws said: ‘I-asws asked my-asws fa