Hadith 133
الحديث 46
Bihar al-Anwar · Allamah al-Majlisi
تَحُ بَابِي حَتَّى يَجْرِيَ عَلَيَّ مَا هُوَ جَارٍ عَلَيْهِ وَ مَا يَكُونُ بَعْدَهَا شَرٌّ مِنْهَا وَ إِلَى اللَّهِ جَلَّ ثَنَاؤُهُ الْمُشْتَكَى قَالَ فَرَجَعُوا ثُمَّ دَخَلَ أُبَيُّ بْنُ كَعْبٍ بَيْتَهُ
قَالَ وَ بَلَغَ أَبَا بَكْرٍ وَ عُمَرَ الْخَبَرُ فَأَرْسَلَا إِلَى أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ وَ الْمُغِيرَةِ بْنِ شُعْبَةَ فَسَأَلَاهُمَا الرَّأْيَ فَقَالَ الْمُغِيرَةُ بْنُ شُعْبَةَ أَرَى أَنْ تَلْقُوا الْعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ فَتُطْمِعُوهُ فِي أَنْ يَكُونَ لَهُ فِي هَذَا الْأَمْرِ نَصِيبٌ يَكُونُ لَهُ وَ لِعَقِبِهِ مِنْ بَعْدِهِ فَتَقْطَعُوهُ بِذَلِكَ عَنِ ابْنِ أَخِيهِ عَلِيِّ بْنِ أَبِي طَالِبٍ فَإِنَّ الْعَبَّاسَ لَوْ صَارَ مَعَكُمْ كَانَتِ الْحُجَّةُ عَلَى النَّاسِ وَ هَانَ عَلَيْكُمْ أَمْرُ عَلِيِّ بْنِ أَبِي طَالِبٍ وَحْدَهُ
قَالَ فَانْطَلَقَ أَبُو بَكْرٍ وَ عُمَرُ وَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ وَ الْمُغِيرَةُ بْنُ شُعْبَةَ حَتَّى دَخَلُوا عَلَى الْعَبَّاسِ فِي اللَّيْلَةِ الثَّانِيَةِ مِنْ وَفَاةِ رَسُولِ اللَّهِ ص
قَالَ فَتَكَلَّمَ أَبُو بَكْرٍ فَحَمِدَ اللَّهَ جَلَّ وَ عَزَّ وَ أَثْنَى عَلَيْهِ ثُمَّ قَالَ إِنَّ اللَّهَ ابْتَعَثَ مُحَمَّداً ص نَبِيّاً وَ لِلْمُؤْمِنِينَ وَلِيّاً فَمَنَّ اللَّهُ عَلَيْهِمْ بِكَوْنِهِ بَيْنَ ظَهْرَانَيْهِمْ حَتَّى اخْتَارَ لَهُ مَا عِنْدَهُ وَ تَرَكَ لِلنَّاسِ أَمْرَهُمْ لِيَخْتَارُوا لِأَنْفُسِهِمْ مَصْلَحَتَهُمْ مُتَّفِقِينَ لَا مُخْتَلِفِينَ
فَاخْتَارُونِي عَلَيْهِمْ وَالِياً وَ لِأُمُورِهِمْ رَاعِياً فَتَوَلَّوْنِي ذَلِكَ وَ مَا أَخَافُ بِعَوْنِ اللَّهِ وَهْناً وَ لَا حَيْرَةً وَ لَا جُبْناً وَ ما تَوْفِيقِي إِلَّا بِاللَّهِ عَلَيْهِ تَوَكَّلْتُ وَ إِلَيْهِ أُنِيبُ غَيْرَ أَنِّي لَا أَنْفَكُّ مِنْ طَاعِنٍ يَبْلُغُنِي فَيَقُولُ بِخِلَافِ قَوْلِ الْعَامَّةِ
فَيَتَّخِذُكُمْ لَجَأً فَتَكُونُونَ حِصْنَهُ الْمَنِيعَ وَ خَطْبَهُ الْبَدِيعَ فَإِمَّا دَخَلْتُمْ مَعَ النَّاسِ فِيمَا اجْتَمَعُوا عَلَيْهِ أَوْ صَرَفْتُمُوهُمْ عَمَّا مَالُوا إِلَيْهِ فَقَدْ جِئْنَاكَ وَ نَحْنُ نُرِيدُ أَنْ نَجْعَلَ لَكَ فِي هَذَا الْأَمْرِ نَصِيباً يَكُونُ لَكَ وَ لِعَقِبِكَ مِنْ بَعْدِكَ إِذْ كُنْتَ عَمَّ رَسُول
g after it would be more evil than it, and I complain to Allah-azwj, Majestic is His-azwj Praise’. They returned, then Ubay Bin Ka’ab entered his house. He said, ‘and the news reached Abu Bakr and Umar so they sent a message to Abu Ubeyda Bin Al-Jarrah, and Al-Mugheira Bin Shu’ba, and asked them for the opinion. Al-Mugheira Bin Shu’ba said, ‘I view that you should meet Al-Abbas son of Abdul Muttalib-asws, and entice him regarding that there would happen to be a share for him in this command, to be for him and for his posterity from after him. So cut him out from the son-asws of his brother-as Ali-asws Bin Abu Talib-asws, for if Al-Abbas were to become with you, it would be the argument upon the people, and the matter would be easy for you, Ali-asws Bin Abu Talib-asws would be alone’. He said, ‘Abu Bakr, and Umar, and Abu Ubeyda Bin Al-Jarrah, and Al-Mugheira Bin Shu’ba went until they entered to see Al-Abbas during the second night from the expiry of Rasool-Allah-saww’. He said, ‘Abu Bakr spoke. He praised Allah-azwj Majestic and Mighty, and extolled upon Him-azwj, then said, ‘Allah-azwj had Send Muhammad-saww as a Prophet-saww and a guardian for the Momineen. Allah-azwj Conferred upon them with his-saww being in their midst until He-azwj Chose for him what is in His-azwj Presence, and left for the people, their affairs for choose for themselves, their benefits, harmonised, not differing. So they chose me as a ruler upon them and a shepherd for their affairs, making me to be in charge of that, and by the Assistance of Allah-azwj, I neither fear any weakness, nor confusion, nor cowardice, and my success is only with Allah. Upon Him do I rely and to Him do I turn [11: 88], apart from that I cannot until myself from the taunts that have reached me, and he is saying opposite to the words of the general public. So they would take you as a shelter and you will become his impregnable fortress, and his amazing speeches. If you were to enter along with the people into what they have united upon, or you turn them away from what they are inclining towards. We have come to you and we want you make a share for you to be in this command, to be for you and for your posterity from after you, since you are an uncle of Rasool-Allah-saww, and even though the people have seen your position and position of your companion
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