Hadith 71
الحديث 40
Bihar al-Anwar · Allamah al-Majlisi
الْحُسَيْنِ وَ أُمِّ أَيْمَنَ وَ أَسْمَاءَ بِنْتِ عُمَيْسٍ- وَ كَانَتْ تَحْتَ أَبِي بَكْرِ بْنِ أَبِي قُحَافَةَ- فَأَقْبَلُوا إِلَى أَبِي بَكْرٍ وَ شَهِدُوا لَهَا بِجَمِيعِ مَا قَالَتْ وَ ادَّعَتْهُ. فَقَالَ: أَمَّا عَلِيٌّ فَزَوْجُهَا، وَ أَمَّا الْحَسَنُ وَ الْحُسَيْنُ ابْنَاهَا، وَ أَمَّا أُمُّ أَيْمَنَ فَمَوْلَاتُهَا، وَ أَمَّا أَسْمَاءُ بِنْتُ عُمَيْسٍ فَقَدْ كَانَتْ تَحْتَ جَعْفَرِ ابْنِ أَبِي طَالِبٍ فَهِيَ تَشْهَدُ لِبَنِي هَاشِمٍ، وَ قَدْ كَانَتْ تَخْدُمُ فَاطِمَةَ، وَ كُلُّ هَؤُلَاءِ يَجُرُّونَ إِلَى أَنْفُسِهِمْ! . فَقَالَ عَلِيٌّ (ع): أَمَّا فَاطِمَةُ فَبَضْعَةٌ مِنْ رَسُولِ اللَّهِ (ص)، وَ مَنْ آذَاهَا فَقَدْ آذَى رَسُولَ اللَّهِ (ص) ، وَ مَنْ كَذَّبَهَا فَقَدْ كَذَّبَ رَسُولَ اللَّهِ، وَ أَمَّا الْحَسَنُ وَ الْحُسَيْنُ فَابْنَا رَسُولِ اللَّهِ (ص) وَ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ، مَنْ كَذَّبَهُمَا فَقَدْ كَذَّبَ رَسُولَ اللَّهِ (ص) إِذْ كَانَ أَهْلُ الْجَنَّةِ صَادِقِينَ،
وَ أَمَّا أَنَا فَقَدْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: أَنْتَ مِنِّي وَ أَنَا مِنْكَ، وَ أَنْتَ أَخِي فِي الدُّنْيَا وَ الْآخِرَةِ، وَ الرَّادُّ عَلَيْكَ هُوَ الرَّادُّ عَلَيَّ، وَ مَنْ أَطَاعَكَ فَقَدْ أَطَاعَنِي، وَ مَنْ عَصَاكَ فَقَدْ عَصَانِي،
وَ أَمَّا أُمُّ أَيْمَنَ فَقَدْ شَهِدَ لَهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ بِالْجَنَّةِ، وَ دَعَا لِأَسْمَاءَ بِنْتِ عُمَيْسٍ وَ ذُرِّيَّتِهَا. قَالَ عُمَرُ: أَنْتُمْ كَمَا وَصَفْتُمْ أَنْفُسَكُمْ، وَ لَكِنْ شَهَادَةُ الْجَارِّ إِلَى نَفْسِهِ لَا تُقْبَلُ. فَقَالَ عَلِيٌّ عَلَيْهِ السَّلَامُ: إِذَا كُنَّا كَمَا نَحْنُ كَمَا تَعْرِفُونَ وَ لَا تُنْكِرُونَ، وَ شَهَادَتُنَا لِأَنْفُسِنَا لَا تُقْبَلُ، وَ شَهَادَةُ رَسُولِ اللَّهِ لَا تُقْبَلُ، فَ إِنَّا لِلَّهِ وَ إِنَّا إِلَيْهِ راجِعُونَ، إِذَا ادَّعَيْنَا لِأَنْفُسِنَا تَسْأَلُنَا الْبَيِّنَةَ؟! فَمَا مِنْ مُعِينٍ يُعِينُ، وَ قَدْ وَثَبْتُمْ عَلَى سُلْطَانِ اللَّهِ وَ سُلْطَانِ رَسُولِهِ، فَأَخْرَجْتُمُوهُ مِنْ بَيْتِهِ إِلَى بَيْتِ غَيْرِهِ مِنْ غَيْرِ بَيِّنَةٍ وَ لَا حُجَّةٍ: وَ سَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنْقَلَبٍ يَنْقَلِبُونَ. ثُمَّ قَالَ لِفَاطِمَةَ: انْصَرِفِي حَتَّى يَحْكُمَ اللَّهُ بَيْنَنا وَ هُوَ خَيْرُ الْحاكِمِينَ
قَالَ الْمُفَضَّلُ: قَالَ مَوْلَايَ جَعْفَرٌ عَلَيْهِ السَّلَامُ: كُلُّ ظُلَامَةٍ حَدَثَتْ فِي الْإِسْلَامِ أَوْ تَحْدُثُ، وَ كُلُّ دَمٍ مَسْفُوكٍ حَرَامٍ، وَ مُنْكَرٍ مَشْهُورٍ، وَ أَمْرٍ غَيْرِ مَحْمُودٍ، فَوِزْرُهُ فِي أَعْنَاقِهِمَا وَ أَعْنَاقِ مَنْ شَايَعَهُمَا أَوْ تَابَعَهُمَا وَ رَضِيَ بِوِلَايَتِهِمَا إِلَى يَوْمِ الْقِيَامَةِ.
and Umm Ayman-ra, and Asma Bint Umays – and she was under (married to) Abu Bakr Bin Abi Quhafa – and they came to Abu Bakr and testified for her-asws in their entirety of what she-asws said and claimed. He said, ‘As for Ali-asws, he-asws is her-asws husband, and as for Al-Hassan-asws and Al-Husayn-asws, (they-asws are) her-asws sons-asws, and as for Umm Ayman-ra, she-ra is her-asws maid, and as for Asma Bint Umays, so she had been under (married to) Ja’far-asws Bin Abu Talib-asws, therefore she is testifying for the Clan of Hashim-as, and she used to serve (Syeda) Fatima-asws, and all of them, are dragging to themselves! ’
Ali-asws said: ‘As for (Syeda) Fatima-asws, she-asws is a part of Rasool-Allah-saww, and one who hurts her-asws so he had hurt Rasool-Allah-saww, and one who belies her-asws so he had belied Rasool-Allah-saww. And as for Al-Hassan-asws and Al-Husayn-asws, they-asws are two sons-asws of Rasool-Allah-saww and chiefs of the inhabitants of the Paradise. One who belies them-asws, so he has belied Rasool-Allah-saww, when the inhabitants of the Paradise would be the truthful ones. And as for I-asws, so Rasool-Allah-saww had said: ‘You-asws are from me-saww and I-saww am from you-asws, and you-asws are my-saww brother-asws in the world and the Hereafter, and the rejecter upon you-asws, he is the rejecter upon me-saww, and one who obeys you-asws so he has obeyed me-saww, and one who disobeys you-asws so he had disobeyed me-saww. And as for Umm Ayman-ra, Rasool-Allah-saww had testified for her-ra with the Paradise, and supplicated to Asma Bint Umays-ra and her-ra offspring’. Umar said, ‘You are as you-asws are describing yourselves, but a testimony of the kin upon himself cannot be accepted’. Ali-asws said: ‘When we were just as we are being introduced as, and are not being denied, and our-asws testimonies are not acceptable, and testimony of Rasool-Allah-saww is not being accepted, so We are for Allah and we are returning to Him [2: 156]. When we-asws claim for ourselves you are asking for the proof? ! So there is no assistant to assist, and you have leapt upon the Authority of Allah-azwj, and authority of His-azwj Rasool-saww, so you have expelled it from his-saww house to the house of others from without any proof nor any argument: And they shall come to know, those who are being unjust, which overturning they would be Overturned with [26: 227]’. Then he-asws said to (Syeda) Fatima-asws: ‘Leave, until Allah Judges between us, and He is the best of the Judges [7: 87]’. Al-Mufazzal said, ‘My Master-asws Ja’far-asws said: ‘Every injustice innovated in, or will be innovated, and every blood spilt unlawfully, and evil spread, and a matter un-praiseworthy, so its burden is in both of their necks (Abu Bakr and Umar), and necks of the ones adhering to them, or following them, and is pleased with their governance, up to the Day of Qiyamah’’. [69]
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