Hadith 443
الحديث 461
Bihar al-Anwar · Allamah al-Majlisi
قَالَ بَلَى أَبْشِرْ بِرَحْمَةِ رَبِّكَ وَ غُفْرَانِ ذَنْبِكَ فَمَنْ أَنْتَ يَا عَبْدَ اللَّهِ
قَالَ أَنَا صَالِحُ بْنُ سُلَيْمٍ قَالَ أَنْتَ مِمَّنْ قَالَ أَمَّا الْأَصْلُ فَمِنْ سَلَامَانَ بْنِ طَيِءٍ وَ أَمَّا الْجِوَارُ وَ الدَّعْوَةُ فَمِنْ بَنِي سُلَيْمِ بْنِ مَنْصُورٍ
قَالَ سُبْحَانَ اللَّهِ مَا أَحْسَنَ اسْمَكَ وَ اسْمَ أَبِيكَ وَ اسْمَ أَدْعِيَائِكَ وَ اسْمَ مَنِ اعْتَزَيْتَ إِلَيْهِ هَلْ شَهِدْتَ مَعَنَا غَزَاتَنَا هَذِهِ قَالَ لَا وَ اللَّهِ مَا شَهِدْتُهَا وَ لَقَدْ أَرَدْتُهَا وَ لَكِنْ مَا تَرَى فِيَّ مِنْ لَجَبِ الْحُمَّى خَذَلَنِي عَنْهَا
قَالَ عَلِيٌّ ع لَيْسَ عَلَى الضُّعَفاءِ وَ لا عَلَى الْمَرْضى وَ لا عَلَى الَّذِينَ لا يَجِدُونَ ما يُنْفِقُونَ حَرَجٌ إِذا نَصَحُوا لِلَّهِ وَ رَسُولِهِ ما عَلَى الْمُحْسِنِينَ مِنْ سَبِيلٍ وَ اللَّهُ غَفُورٌ رَحِيمٌ أَخْبِرْنِي مَا يَقُولُ النَّاسُ فِيمَا كَانَ بَيْنَنَا وَ بَيْنَ أَهْلِ الشَّامِ
قَالَ مِنْهُمُ الْمَسْرُورُ فِيمَا كَانَ بَيْنَكَ وَ بَيْنَهُمْ وَ أُولَئِكَ أَغِشَّاءُ النَّاسِ وَ مِنْهُمُ الْمَكْبُوتُ الْآسِفُ لِمَا كَانَ مِنْ ذَلِكَ وَ أُولَئِكَ نُصَحَاءُ النَّاسِ لَكَ فَذَهَبَ لِيَنْصَرِفَ
فَقَالَ صَدَقْتَ جَعَلَ اللَّهُ مَا كَانَ مِنْ شَكْوَاكَ حَطّاً لِسَيِّئَاتِكَ فَإِنَّ الْمَرَضَ لَا أَجْرَ فِيهِ وَ لَكِنْ لَا يَدَعُ لِلْعَبْدِ ذَنْباً إِلَّا حَطَّهُ إِنَّمَا الْأَجْرُ فِي الْقَوْلِ بِاللِّسَانِ وَ الْعَمَلِ بِالْيَدِ وَ الرِّجْلِ وَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ يُدْخِلُ بِصِدْقِ النِّيَّةِ وَ السَّرِيرَةِ الصَّالِحَةِ عَالَماً جَمّاً مِنْ عِبَادِهِ الْجَنَّةَ
ثُمَّ مَضَى غَيْرَ بَعِيدٍ فَلَقِيَهُ عَبْدُ اللَّهِ بْنُ وَدِيعَةَ الْأَنْصَارِيُّ فَدَنَا مِنْهُ وَ سَأَلَهُ فَقَالَ لَهُ مَا سَمِعْتَ النَّاسَ يَقُولُونَ فِي أَمْرِنَا هَذَا قَالَ مِنْهُمُ الْمُعْجَبُ بِهِ وَ مِنْهُمُ الْمُكَارِهُ لَهُ وَ النَّاسُ كَمَا قَالَ اللَّهُ تَعَالَى وَ لا يَزالُونَ مُخْتَلِفِينَ
فَقَالَ لَهُ فَمَا يَقُولُ ذَوُو الرَّأْيِ قَالَ يَقُولُونَ إِنَّ عَلِيّاً كَانَ لَهُ جَمْعٌ عَظِيمٌ فَفَرَّقَهُ وَ حِصْنٌ حَصِينٌ فَهَدَمَهُ فَحَتَّى مَتَى يَبْنِي مِثْلَ مَا هَدَمَ وَ حَتَّى مَتَى يَجْمَعُ مِثْلَ مَا قَدْ فَرَّقَ فَلَوْ أَنَّهُ كَانَ مَضَى بِمَنْ أَطَاعَهُ إِذْ
rcy of your Lord-azwj Forgiveness of your sins, so who are you, O servant of Allah-azwj? ’
He said, ‘I am Salih Bin Suleym’. He-asws said: ‘You are from who? ’ He said, ‘As for the origin, from Salaman Bin Tayy, and as for the neighbourhood and the call, from the clan of Suleym Bin Mansour’. He-asws said: ‘Glory be to Allah-azwj! How good is your name, and name of your father, and name of your calling, and name of the one you are cherishing to. Did you attend with us this battle of ours? ’ He said, ‘No, by Allah-azwj, I did not attend it, and I had intended it, but what you-asws can see from the illness (and) fever made me forsake from it’. Ali-asws said: ‘There isn’t any blame upon the weak, nor upon the sick, nor upon those who cannot find what they could be spending, when they are sincere to Allah and His Rasool. There is no way (to a blame) upon the good doers, and Allah is Forgiving, Merciful [9: 91]. Inform me-asws, what are the people saying regarding what happened between us and the people of Syria? ’
He said, ‘From them are the joyful regarding what happened between you-asws and them, and they are most of the people; and from them are the inhibited, the sorry at what happened from that, and they are the advisory people to you-asws. Then he went to leave. He-asws said: ‘You speak the truth. There was not removal of your evil deeds from your (health) complaint, for the disease, there is no recompense in it, but it does not leave any sin for the servant except it removes it. But rather, the recompense is in the words by the tongue, and the deeds by the hands and the legs, and Allah-azwj Mighty and Majestic will Cause to enter the Paradise by the sincere intention, and the righteous conscience, a multitude from His-azwj servants’. Then he-asws went, nor far, and Abdullah Bin Wadiya Al-Ansari met him-asws. He-asws went near him and asked him. He-asws said to him, ‘What have you heard the people saying regarding this matter of ours? ’ He said, ‘From them is one angered with it, and from them is the disliking to it, and the people are just as Allah-azwj the Exalted Said: and they will not stop differing [11: 118]’. He-asws said to him: ‘What are the ones with opinion saying? ’ He said, ‘They are saying that Ali-asws had an immense crowd for him-asws, but he-asws divided it, and a fortified fortress, but he-asws demolished it. So, until when (before) he-asws builds the like of what he-asws has demolished, and until when (before) he-asws gathers the like of what he-asws has separated? If he-asws had continued with the ones who obeyed him-asws, then the o
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