Hadith 443
الحديث 461
Bihar al-Anwar · Allamah al-Majlisi
عَصَاهُ مَنْ عَصَاهُ فَقَاتَلَ حَتَّى يُظْهِرَهُ اللَّهُ أَوْ يَهْلِكَ إِذًا كَانَ ذَلِكَ هُوَ الْحَزْمَ
فَقَالَ ع أَنَا هَدَمْتُ أَمْ هُمْ هَدَمُوا أَمْ أَنَا فَرَّقْتُ أَمْ هُمْ تَفَرَّقُوا وَ أَمَّا قَوْلُهُمْ لَوْ أَنَّهُ كَانَ مَضَى بِمَنْ أَطَاعَهُ إِذْ عَصَاهُ مَنْ عَصَاهُ فَقَاتَلَ حَتَّى يَظْفَرَ أَوْ يَهْلِكَ إِذًا كَانَ ذَلِكَ هُوَ الْحَزْمَ فَوَ اللَّهِ مَا غَبِيَ عَنِّي ذَلِكَ الرَّأْيُ وَ إِنْ كُنْتُ لَسَخِيّاً بِنَفْسِي عَنِ الدُّنْيَا طَيِّبَ النَّفْسِ بِالْمَوْتِ
وَ لَقَدْ هَمَمْتُ بِالْإِقْدَامِ فَنَظَرْتُ إِلَى هَذَيْنِ قَدِ اسْتَقْدَمَانِي فَعَلِمْتُ أَنَّ هَذَيْنِ إِنْ هَلَكَا انْقَطَعَ نَسَبُ مُحَمَّدٍ ص مِنْ هَذِهِ الْأُمَّةِ فَكَرِهْتُ ذَلِكَ وَ أَشْفَقْتُ عَلَى هَذَيْنِ أَنْ يَهْلِكَا
وَ لَقَدْ عَلِمْتُ أَنْ لَوْ لَا مَكَانِي لَمْ يَسْتَقْدِمَا يَعْنِي بِذَلِكَ ابْنَيْهِ الْحَسَنَ وَ الْحُسَيْنَ وَ ايْمُ اللَّهِ لَئِنْ لَقِيتُهُمْ بَعْدَ يَوْمِي لَأَلْقَيَنَّهُمْ وَ لَيْسَ هُمَا مَعِي فِي عَسْكَرٍ وَ لَا دَارٍ
قَالَ: ثُمَّ مَضَى حَتَّى جُزْنَا دُورَ بَنِي عَوْفٍ فَإِذَا نَحْنُ عَنْ أَيْمَانِنَا بِقُبُورٍ سَبْعَةٍ أَوْ ثَمَانِيَةٍ فَقَالَ أَمِيرُ الْمُؤْمِنِينَ ع مَا هَذِهِ الْقُبُورُ فَقَالَ لَهُ قُدَامَةُ بْنُ الْعَجْلَانِ الْأَزْدِيُّ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ خَبَّابَ بْنَ الْأَرَتِّ تُوُفِّيَ بَعْدَ مَخْرَجِكَ فَأَوْصَى أَنْ يُدْفَنَ فِي الظَّهْرِ وَ كَانَ النَّاسُ يُدْفَنُونَ فِي دُورِهِمْ وَ أَفْنِيَتِهِمْ فَدُفِنَ النَّاسُ إِلَى جَنْبِهِ
فَقَالَ رَحِمَ اللَّهُ خَبَّاباً فَقَدْ أَسْلَمَ رَاغِباً وَ هَاجَرَ طَائِعاً وَ عَاشَ مُجَاهِداً وَ ابْتُلِيَ فِي جَسَدِهِ أَحْوَالًا وَ لَنْ يُضِيعَ اللَّهُ أَجْرَ مَنْ أَحْسَنَ عَمَلًا
فَجَاءَ حَتَّى وَقَفَ عَلَيْهِمْ ثُمَّ قَالَ عَلَيْكُمُ السَّلَامُ يَا أَهْلَ الدِّيَارِ الْمُوحِشَةِ وَ الْمَحَالِّ الْمُقْفِرَةِ مِنَ الْمُؤْمِنِينَ وَ الْمُؤْمِنَاتِ وَ الْمُسْلِمِينَ وَ الْمُسْلِمَاتِ أَنْتُمْ لَنَا سَلَفٌ وَ فَرَطٌ وَ نَحْنُ لَكُمْ تَبَعٌ وَ بِكُمْ عَمَّا قَلِيلٍ لَاحِقُونَ اللَّهُمَّ اغْفِرْ لَنَا وَ لَهُمْ وَ تَجَاوَزْ عَنَّا وَ عَنْهُمْ
ثُمَّ قَالَ الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ الْأَرْضَ كِفاتاً أَحْياءً وَ أَمْواتاً الْحَمْدُ لِلَّهِ الَ
nes who disobeyed him-asws disobeyed him-asws, so he-asws should have fought until Allah-azwj would have Caused him-asws to prevail or he-asws was destroyed. When that happens, it would be prudent’. He-asws said: ‘I-asws demolished or they demolished, or I-asws separated or they separated? And as for their words, ‘If he-asws had continued with the ones who obeyed him-asws, then the ones who disobeyed him-asws disobeyed him, so he-asws should have fought until Allah-azwj would have Caused him-asws to prevail or he-asws was destroyed. When that happens, it would be prudent’, by Allah-azwj! That view would not have availed me-asws (anything), and even if I had been generous with myself-asws from the world, good of the self with the death. And I-asws had been concerned with the marching ahead, and I-asws looked that these two (Al-Hassan-asws and Al-Husayn-asws who were in front of me-asws, and I-asws knew that if they-asws were to die, the lineage of Muhammad-saww would be cut off from this community. I-asws dislike that and I-asws felt compassion upon these two that they might die. And I-asws had known that had it not been for my-asws position, they-asws would not have gone ahead of me-asws’ – meaning by that his-asws sons-asws Al-Hassan-asws and Al-Husayn-asws. ‘And I-asws swear by Allah-azwj! If I-asws were to meet them (enemies in battle) after my-asws day, I-asws will meet them, and these two wouldn’t be with me-asws in the army, nor any house’’. He (the narrator) said, ‘Then he-asws went until we crossed over the houses of the clan of Awf, and there we were with seven or eight graves on our right. Amir Al-Momineen-asws said: ‘What are these graves? ’ Qudama Bin Al-Ajlan Al-Azdy said to him-asws, ‘O Amir Al-Momineen-asws! Khabab Bin Al-Arti died after your-asws going out, and he bequeathed that he be buried at the outback, and the people were burying in their houses and their courtyards, so the people buried to his side’. He-asws said: ‘May Allah-azwj have Mercy on Khabab. He had become a Muslims being desirous and emigrated willingly, and lived as a fighter, and was afflicted with illness in his body, and Allah-azwj will never Waste a recompense of the one with good deeds’. He-asws came until he-asws paused at them, then said: ‘Upon you all is the greetings, O people of the lonely houses, the desolate places, from the believing men and the believing women, and the Muslim men and the Muslim women. You are the past for us and the missed, and we are following you all, joining up with you after a little while. O Allah-azwj! Forgive for us and them, and Ov
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