Hadith 47
الحديث 48
Bihar al-Anwar · Allamah al-Majlisi
ما، الأمالي للشيخ الطوسي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الصَّلْتِ عَنِ ابْنِ عُقْدَةَ عَنْ جَعْفَرِ بْنِ عَبْدِ اللَّهِ الْعَلَوِيِّ عَنْ عَمِّهِ الْقَاسِمِ بْنِ جَعْفَرٍ عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدٍ الْعَلَوِيِّ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ عَلَيْهِمَا السَّلَامُ قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي عُمْرَةَ الْأَنْصَارِيُّ قَالَ: سَمَّانِي رَسُولُ اللَّهِ ص عَبْدَ الرَّحْمَنِ
قَالَ لَمَّا بَلَغَ عَلِيّاً مَسِيرُ طَلْحَةَ وَ الزُّبَيْرِ خَطَبَ النَّاسَ فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ وَ صَلَّى عَلَى النَّبِيِّ ص ثُمَّ قَالَ أَمَّا بَعْدُ فَقَدْ بَلَغَنِي مَسِيرُ هَذَيْنِ الرَّجُلَيْنِ وَ اسْتِخْفَافُهُمَا حَبِيسَ رَسُولِ اللَّهِ ص وَ اسْتِفْزَازُهُمَا أَبْنَاءَ الطُّلَقَاءِ وَ تَلْبِيسُهُمَا عَلَى النَّاسِ بِدَمِ عُثْمَانَ وَ هُمَا أَلَّبَا عَلَيْهِ وَ فَعَلَا بِهِ الْأَفَاعِيلَ وَ خَرَجَا لِيَضْرِبَا النَّاسَ بَعْضَهُمْ بِبَعْضٍ
اللَّهُمَّ فَاكْفِ الْمُسْلِمِينَ مَئُونَتَهُمَا وَ اجْزِهِمَا الْجَوَازِيَ وَ حَضَّ النَّاسَ عَلَى الْخُرُوجِ فِي طَلَبِهِمَا
فَقَامَ إِلَيْهِ أَبُو مَسْعُودٍ عُقْبَةُ بْنُ عَمْرٍو فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ الَّذِي يَفُوتُكَ مِنَ الصَّلَاةِ فِي مَسْجِدِ رَسُولِ اللَّهِ ص وَ مَجْلِسُكَ فِيمَا بَيْنَ قَبْرِهِ وَ مِنْبَرِهِ أَعْظَمُ مِمَّا تَرْجُو مِنَ الشَّامِ وَ الْعِرَاقِ
فَإِنْ كُنْتَ إِنَّمَا تَسِيرُ لِحَرْبٍ فَقَدْ أَقَامَ عُمَرُ وَ كَفَاهُ سَعْدٌ زَحْفَ الْقَادِسِيَّةِ وَ كَفَاهُ حُذَيْفَةُ بْنُ الْيَمَانِ زَحْفَ نَهَاوَنْدَ وَ كَفَاهُ أَبُو مُوسَى زَحْفَ تُسْتَرَ وَ كَفَاهُ خَالِدُ بْنُ الْوَلِيدِ زَحْفَ الشَّامِ فَإِنْ كُنْتَ سَائِراً فَخَلِّفْ عِنْدَنَا شِقَّةً مِنْكَ نَرْعَاهُ فِيكَ وَ نَذْكُرُكَ بِهِ
ثُمَّ قَالَ أَبُو مَسْعُودٍ
بَكَتِ الْأَرْضُ وَ السَّمَاءُ عَلَى الشَّاخِصِ-مِنَّا يُرِيدُ أَهْلَ الْعِرَاقِيَا وَزِيرَ النَّبِيِّ قَدْ عَظُمَ الْخَطْبُ-وَ طَعْمُ الْفِرَاقِ مُرُّ الْمَذَاقِوَ إِذَا الْقَوْمُ خَاصَمُوكَ فَقَوْمٌ-نَاكِسُو الطَّرْفِ خَاضِعُو الْأَعْنَاقِلَا يَقُولُونَ إِذْ تَقُولُ وَ إِنْ-قُلْتَ فَقَوْلُ الْمُبَرِّزِ السِّبَاقِفَعُيُونُ الحجار [الْحِجَازِ] تَذْرِفُ بِالدَّمْعِ-وَ تِلْكَ الْقُلُوبُ عِنْدَ التَّرَاقِيفَعَلَيْكَ السَّلَامُ مَا ذَرَّتْ بِهِ الشَّمْسُ-وَ لَاحَ السَّرَابُ بِالرَّقْرَاقِ-
فَقَالَ قَيْسُ بْنُ سَعْدٍ يَا أَمِيرَ الْمُؤْمِنِينَ مَا عَلَى الْأَرْضِ أَحَدٌ أَحَبَّ إِلَيْنَا أَنْ يُقِيمَ فِينَا مِنْكَ لِأَنَّكَ نَجْمُنَا الَّذِي نَهْتَدِي بِهِ وَ مَفْزَعُنَا الَّذِي نَصِيرُ إِلَيْهِ وَ إِنْ فَقَدْنَاكَ لَتُظْلِمَنَّ أَرْضُنَا وَ سَمَاؤُنَا وَ لَكِنْ وَ اللَّهِ لَوْ خَلَّيْتَ مُعَاوِيَةَ لِلْمَكْرِ لَيَرُومَنَّ مِصْرَ وَ لَيُفْسِدَنَّ الْيَمَنَ وَ لَيَط
(The book) ‘Amaali’ of the sheykh Al Tusi – Ahmad Bin Muhammad Bin Al Salt, from Ibn Uqdah, from Ja’far Bin Abdullah Al Alawy, from his uncle Al Qasim Bin Ja’far, from Abdullah Bin Muhammad Al Alawy, from his father, from Abdullah Bin Abu Bakr, ‘From Abu Ja’far Muhammad-asws Bin Ali-asws having said: ‘It was narrated to me-asws by Abdul Rahman Bin Abi Umrah Al-Ansari who said, ‘Rasool-Allah-saww named me as Abdul Rahman’. He said, ‘When it reached Ali-asws, the travelling of Talha and Al-Zubeyr (to Basra), he-asws addressed the people. He-asws praised Allah-azwj and extolled upon Him-azwj, and sent Salawaat upon the Prophet-saww, then said: ‘As for after, the journey of these two men has reached me-asws and their taking lightly the prisoner of Rasool-Allah-saww and their instigating the sons of the freed ones, and they deceiving upon the people with the blood of Usman and they rallied against him and did deeds with him and came out for the people to strike each other. O Allah-azwj! Suffice the Muslims against both their support (for the enemies), and Recompense them the Recompense, and Urge the people upon the going out in their pursuit’. Abu Masoud Uqba Bin Amro stood up to him-asws and said, ‘O Amir Al-Momineen-asws! That Salat is lost to you-asws now, in the Masjid of Rasool-Allah-saww in what is between his-saww grave and his-saww pulpit, is greater than what you-asws are wishing for from Syria and Al-Iraq. So, if you-asws would rather travel for war, Umar had stayed and was sufficed by Sa’ad in the march to Qadisiyya, and was suffice by Juzeyfa Bin Al-Yamani in the march to Nahawand, and was sufficed by Abu Musa in the march to Tustar, and was sufficed by Khalid Bin Al-Waleed in the march to Syria. If you-asws have to travel, then appoint a caliph with us, being a piece from you-asws, we will take care of him and remember you-asws by him’. Then Abu Masoud said (a poem), ‘The earth and the sky cried upon the person from us intending the people of Al-Iraq. O Vizier-asws of the Prophet-saww! The sermons are great, and the taste of the separation is bitter of taste, and when the group disputes you-asws, the it is a group who have lowered the eyes and humbled the necks; They are not say when you-asws, and I say the word of the preceding protagonist, and the eyes of Al-Hijaz would be shedding tears, and those hearts are with the paralysis, so upon you-asws is the greetings, what the sun has scattered with it, and the mirage has flashed with the sparkling’. Qays Bin Sa’ad said, ‘O Amir Al-Momineen-asws! There is no one upon the earth more beloved to us to be staying among us than you-asws are, because you-asws are our star which we can be guided by, and our shelter which we can come to, and if we were to lose you-asws, we will be wronged by our land and our sky. But by Allah-azwj! If Muawiya has determined for the plotting, he will be shooting for Egypt, and will be corrupting Al Yemen, and will be greedy regarding Al-Iraq. And with him is a group who are wishing. They have drunk the killing of Usman and have sufficed with the conjecture rather than the knowledge, and with the doubt rather than the certainty, and with the
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