Hadith 47
الحديث 48
Bihar al-Anwar · Allamah al-Majlisi
سِرٍ فَقَالَ يَا أَهْلَ الْكُوفَةِ إِنْ كَانَتْ غَابَتْ عَنْكُمْ أَبْدَانُنَا فَقَدِ انْتَهَتْ إِلَيْكُمْ أُمُورُنَا إِنَّ قَاتِلِي عُثْمَانَ لَا يَعْتَذِرُونَ إِلَى النَّاسِ وَ قَدْ جَعَلُوا كِتَابَ اللَّهِ بَيْنَهُمْ وَ بَيْنَ مُحَاجِّيهِمْ أَحْيَا مَنْ أَحْيَا وَ قَتَلَ مَنْ قَتَلَ
وَ إِنَّ طَلْحَةَ وَ الزُّبَيْرَ أَوَّلُ مَنْ طَعَنَ وَ آخِرُ مَنْ أَمَرَ ثُمَّ بَايَعَا أَوَّلَ مَنْ بَايَعَ فَلَمَّا أَخْطَأَهُمَا مَا أَمَّلَا نَكَثَا بَيْعَتَهُمَا عَلَى غَيْرِ حَدَثٍ كَانَ وَ هَذَا ابْنُ الرَّسُولِ يَسْتَنْفِرُكُمْ فِي الْمُهَاجِرِينَ وَ الْأَنْصَارِ فَانْصُرُوا يَنْصُرْكُمُ اللَّهُ
وَ قَامَ قَيْسُ بْنُ سَعْدٍ فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ ثُمَّ قَالَ أَيُّهَا النَّاسُ إِنَّ هَذَا الْأَمْرَ لَوِ اسْتَقْبَلْنَا بِهِ الشُّورَى لَكَانَ عَلِيٌّ أَحَقَّ النَّاسِ بِهِ فِي سَابِقَتِهِ وَ هِجْرَتِهِ وَ عِلْمِهِ وَ كَانَ قِتَالُ مَنْ أَبَى ذَلِكَ حَلَالًا وَ كَيْفَ وَ الْحُجَّةُ قَامَتْ عَلَى طَلْحَةَ وَ الزُّبَيْرِ وَ قَدْ بَايَعَاهُ وَ خَلَعَاهُ حَسَداً
فَقَامَ خُطَبَاؤُهُمْ فَأَسْرَعُوا الرَّدَّ بِالْإِجَابَةِ فَقَالَ النَّجَاشِيُّ فِي ذَلِكَ
رَضِينَا بِقَسْمِ اللَّهِ إِذْ كَانَ قَسْمُنَا-عَلِيٌّ وَ أَبْنَاءُ النَّبِيِّ مُحَمَّدٍوَ قُلْنَا لَهُ أَهْلًا وَ سَهْلًا وَ مَرْحَباً-نُقَبِّلُ يَدَيْهِ مِنْ هَوًى وَ تَوَدُّدٍفَمُرْنَا بِمَا تَرْضَى نُجِبْكَ إِلَى الرِّضَا-بِصَمِّ الْعَوَالِي وَ الصَّفِيحِ الْمُهَنَّدِوَ تَسْوِيدِ مَنْ سَوَّدْتَ غَيْرَ مَدَافِعَ-وَ إِنْ كَانَ مَنْ سَوَّدْتَ غَيْرَ مُسَوَّدٍفَإِنْ نِلْتَ مَا تَهْوَى فَذَاكَ نُرِيدُهُ-وَ إِنْ تَخْطَ مَا تَهْوَى فَغَيْرُ تَعَمُّدٍ-
وَ قَالَ قَيْسُ بْنُ سَعْدٍ حِينَ أَجَابَ أَهْلُ الْكُوفَةِ
جَزَى اللَّهُ أَهْلَ الْكُوفَةِ الْيَوْمَ نُصْرَةً-أَجَابُوا وَ لَمْ يَأْتُوا بِخِذْلَانِ مَنْ خَذَلَوَ قَالُوا عَلِيٌّ خَيْرُ حَافٍ وَ نَاعِلٍ-رَضِينَا بِهِ مِنْ نَاقِضِ الْعَهْدِ مِنْ بَدَلٍهُمَا أَبْرَزَا زَوْجَ النَّبِيِّ تَعَمُّداً-يَسُوقُ بِهَا الْحَادِي الْمُنِيخُ عَلَى جَمَلٍفَمَا هَكَذَا كَانَتْ وُصَاةُ نَبِيِّكُمْ-وَ مَا هَكَذَا الْإِنْصَافُ أَعْظَمَ بِذَا الْمَثَلِفَهَلْ بَعْدَ هَذَا مِنْ مَقَالٍ لِقَائِلٍ-إِلَّا قَبَّحَ اللَّهُ الْأَمَانِيَّ وَ الْعِلَلَ-
فَلَمَّا فَرَغَ الْخُطَبَاءُ وَ أَجَابَ النَّاسُ قَامَ أَبُو مُوسَى فَخَطَبَ النَّاسَ وَ أَمَرَهُمْ بِوَضْعِ السِّلَاحِ وَ الْكَفِّ عَنِ الْقِتَالِ ثُمَّ قَالَ أَمَّا بَعْدُ فَإِنَّ اللَّهَ حَرَّمَ عَلَيْنَا دِمَاءَنَا وَ أَمْوَالَنَا فَقَالَ يا أَيُّهَا الَّذِينَ آمَنُوا لا تَأْكُلُوا أَمْوالَكُمْ بَيْنَكُمْ بِالْباطِلِ … وَ لا تَقْتُلُوا أَنْفُسَكُمْ إِنَّ اللَّهَ كانَ بِكُمْ رَحِيماً
وَ قَالَ وَ مَنْ يَقْتُلْ مُؤْمِناً مُتَعَمِّداً فَجَزاؤُهُ جَهَنَّمُ خالِداً فِيها يَا أَهْلَ الْكُوفَةِ. هذا تمام الحديث.
and their arguers. One who lives, lives, and one who is killed, is killed. And Talha and Al-Zubeyr were the first ones to stab and the last ones to instruct then pledged, and were the first ones to pledge. When they could not get what they had wished for, they broke their allegiance upon without there being any innovations having happened, and here is the son-asws of the Rasool-saww, mobilising you all among the Emigrants and the Helpers, so help him-asws, Allah-azwj will Help you! ’
And Qays Bin Sa’ad stood. He praised Allah-azwj and extolled upon Him-azwj, then said: ‘O you people! This matter, if we had faced it with the consultation, Ali-asws would be the most rightful of the people with it regarding his-asws precedence, and his-asws Emigration, and his-asws knowledge, and fighting against the ones who refuse that is permissible, and why not when the argument has been established upon Talha and Al-Zubeyr, and they had both pledged allegiance to him-asws and they abandoned him-asws out of envy’. Their preachers stood up and quickly responded with the answers. Al-Najashy said regarding that (a poem), ‘We are pleased with the Apportioning by Allah-azwj when Ali-asws is apportioning to us, and the sons-asws of the Prophet-saww Muhammad-saww, and we said him-asws, ‘Hello and welcome and congratulations! ’ We kiss his-asws hand from love and affection, so order us with whatever you-asws are pleased with, we shall answer you-asws to the pleasure, by the mark of the friends and the plate to ply the swords, and the darkening of the ones darkened is without defence, and even though the one who is darkened is without darkness. So, if you-asws were to get what you-asws like, then that is what we want, and if you-asws are mistaken in what you-asws desire, it would not be deliberate’. And Qays Bin Sa’ad said (a poem) when he answered the people of Al-Kufa, ‘Allah-azwj will Recompense the people of Al-Kufa on the day of help. Answer, and do not come with abandonment of the one who abandons. And they said Ali-asws is the best of the barefooted and the sandaled, we are pleased with him-asws from breakers of the pact instead. They have both brought out the wife of the Prophet-saww deliberately, ushering her like a sacrificial animal, a camel in the market. That is not how the successors of the Prophet-saww are supposed to be, and the justice is not like this, that is of a greater example. Is there after this any talk for a speaker except Allah-azwj would Make ugly the wishes and the reasons’. When the preachers were free and the people answered, Abu Musa stood up and addressed the people and instructed them with placing down the weapons and refraining from the fighting, then said, ‘As for after, Allah-azwj has Prohibited our blood upon us and our wealth. He-azwj Said: ‘O you who believe! Do not devour your property among yourselves by the falsehood except if you happen to trade by an agreement from you; and do not kill your selves; Allah was always Merciful with you all [4: 29]. And whoever kills a Momin intentionally, his Recompense is Hell, being eternally in it [4: 93], O people of Al-Kufa! ’ – This is the complete Hadeeth’’. [51]
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