Hadith 29

الحديث 519

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

4 – يَلِ فض، كتاب الروضة قِيلَ‏ دَخَلَ ضِرَارٌ صَاحِبُ أَمِيرِ الْمُؤْمِنِينَ عَلِيِّ بْنِ أَبِي طَالِبٍ ع عَلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ بَعْدَ وَفَاتِهِ ع فَقَالَ لَهُ مُعَاوِيَةُ يَا ضِرَارُ صِفْ لِي عَلِيَّ بْنَ أَبِي طَالِبٍ وَ أَخْلَاقَهُ الْمَرْضِيَّةَ
قَالَ ضِرَارٌ كَانَ‏ وَ اللَّهِ بَعِيدَ الْمُدَى شَدِيدَ الْقُوَى يَنْفَجِرُ الْإِيمَانُ مِنْ جَوَانِبِهِ وَ تَنْطِقُ الْحِكْمَةُ مِنْ لِسَانِهِ يَقُولُ حَقّاً وَ يَحْكُمُ فَصْلًا فَأُقْسِمُ لَقَدْ شَاهَدْتُهُ لَيْلَةً فِي مِحْرَابِهِ وَ قَدْ أَرْخَى اللَّيْلُ سُدُولَهُ وَ هُوَ قَائِمٌ يُصَلِّي قَابِضاً عَلَى لَمَّتِهِ يَتَمَلْمَلُ تَمَلْمُلَ السَّلِيمِ وَ يَئِنُّ أَنِينَ الْحَزِينِ وَ يَقُولُ يَا دُنْيَا أَ بِي تَعَرَّضْتِ وَ إِلَيَّ تَشَوَّفْتِ غُرِّي غَيْرِي
لَا حَانَ حِينُكِ أَجَلُكِ قَصِيرٌ وَ عَيْشُكِ حَقِيرٌ وَ قَلِيلُكِ حِسَابٌ وَ كَثِيرُكِ عِقَابٌ فَقَدْ طَلَّقْتُكِ ثَلَاثاً لَا رَجْعَةَ لِي إِلَيْكِ آهِ مِنْ بُعْدِ الطَّرِيقِ وَ قِلَّةِ الزَّادِ
قَالَ مُعَاوِيَةُ كَانَ وَ اللَّهِ أَمِيرُ الْمُؤْمِنِينَ كَذَلِكَ وَ كَيْفَ حُزْنُكَ عَلَيْهِ قَالَ حُزْنُ امْرَأَةٍ ذُبِحَ وَلَدُهَا فِي حَجْرِهَا
قَالَ فَلَمَّا سَمِعَ ذَلِكَ مُعَاوِيَةُ بَكَى وَ بَكَى الْحَاضِرُونَ. 525 – كشف، كشف الغمة حَضَرَ جَمَاعَةٌ عِنْدَ مُعَاوِيَةَ وَ عِنْدَهُ عَدِيُّ بْنُ حَاتِمٍ وَ كَانَ‏ فِيهِمْ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ فَقَالُوا يَا أَمِيرَ الْمُؤْمِنِينَ ذَرْنَا نُكَلِّمْ عَدِيّاً فَقَدْ زَعَمُوا أَنَّ عِنْدَهُ جَوَاباً
فَقَالَ إِنِّي أُحَذِّرُكُمُوهُ فَقَالُوا لَا عَلَيْكَ دَعْنَا وَ إِيَّاهُ فَقَالَ لَهُ ابْنُ الزُّبَيْرِ يَا أَبَا طَرِيفٍ مَتَى فُقِئَتْ عَيْنُكَ قَالَ يَوْمَ فَرَّ أَبُوكَ وَ قُتِلَ شَرَّ قَتْلَةٍ وَ ضَرَبَكَ الْأَشْتَرُ عَلَى اسْتِكَ فَوَقَعْتَ هَارِباً مِنَ الزَّحْفِ
وَ أَنْشَدَ
أَمَا وَ أَبِي يَا ابْنَ الزُّبَيْرِ لَوْ أَنَّنِي-لَقِيتُكَ يَوْمَ الزَّحْفِ مَا رُمْتَ لِي سَخَطاً-وَ كَانَ أَبِي فِي طَيِ‏ءٍ وَ أَبُو أَبِي-صَحِيحَيْنِ لَمْ تَنْزِعْ عُرُوقُهُمَا الْقِبْطَا-وَ لَوْ رُمْتَ شَتْمِي عِنْدَ عَدْلٍ قَضَاؤُهُ-لَرُمْتُ بِهِ يَا ابْنَ الزُّبَيْرِ مَدَى شَحْطاً-
فَقَالَ مُعَاوِيَةُ قَدْ كُنْتُ حَذَّرْتُكُمُوهُ فَأَبَيْتُمْ. 526 – كَشْفُ الْحَقِّ، لِلْعَلَّامَةِ رَحِمَهُ اللَّهُ رَوَى الْجُمْهُورُ أَنَّ أَرْوَى بِنْتَ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ دَخَلَتْ عَلَى مُعَاوِيَةَ فِي خِلَافَتِهِ بِالشَّامِ وَ هِيَ يَوْمَئِذٍ عَجُوزٌ كَبِيرَةٌ فَلَمَّا رَآهَا قَالَ مَرْحَباً بِكِ يَا خَالَةُ
قَالَتْ كَيْفَ أَنْتَ يَا ابْنَ أُخْتِي لَقَدْ كَفَرْتَ النِّعْمَةَ وَ أَسَأْتَ لِابْنِ عَمِّكَ الصُّحْبَةَ وَ تَسَمَّيْ

✦ Traduction

rayer niche, and the night had let down its flaps and he-asws was standing praying Salat, in full control of his-asws words, being restless with full restlessness, groaning the groans of grief and saying: ‘O world! Is it to me-asws you are displaying, and to me-asws you are showing? Deceive others. Your time is not time. Your term is short, and your life is despicable, and little is your accounting and a lot is your punishment. I-asws have already divorced you thrice, there is no return to me-asws to you. Aah! From the remoteness of the (long) road and scarcity of the provisions! ’’
Muawiya said, ‘By Allah-azwj! Amir Al-Momineen-asws was like that. And how is your grief upon him-asws? ’ He said, ‘Grief of a woman whose child has been slaughtered in her lap’. He (the narrator) said, ‘When Muawiya heard that, he wept, and the ones present wept’’. [111]
(The book) ‘Kashf Al-Ghumma’ – A group was present in the presence of Muawiya and with him was Aday Bin Hatim, and among them was Abdullah Bin Al-Zubeyr. They said, ‘O commander of the faithful! Leave us to talk to Aday, for they have alleged that there are answers with him’. He said, ‘I caution you all of him’. They said, ‘There is (nothing) upon you. Leave us and him’. Ibn Al-Zubeyr said to him, ‘O Abu Tareyf! When were your eyes blinded? ’ He said, ‘The day your father fled and was killed an evil killing, and Al-Ashtar struck you upon your backside, so you fell down fleeing from the army’. And he prosed, ‘As for I and my father, O Ibn Al-Zubeyr! If I had met you on the day of the marching, you would not have been angered to me, and my father was in Tayy and father of my father were both righteous. Their roots were not Coptic, and if you were to throw insults at me at his judicial decisions, I shall throw it, O Ibn Al-Zubeyr, for a period of misfortune’. Muawiya said, ‘I had cautioned you all of him, but you refused’’. [112]
(The book) ‘Kashf al Haq’ of the Allama – It is reported by Al Jamhour, ‘It is reported that the daughter of Al-Haris, son of Abdul Muttalib-asws entered to see Muawiya during his caliphate at Syrian, and on that day she was an old aged woman. When he saw her, he said, ‘Welcome to you, O aunt! ’
She said, ‘How are you, O son of my sister? You have disbelieved in the Bounties, and have been an evil companion to the son-asws of your uncle-as, and named yourself with other than your (rightful) name (amir al-momineen), and you have seized other than your right without any suffering having been for you nor from your father, after you had disbelieve with what Muhammad-saww had come with. Allah-azwj was Unhappy from you of the divinations, until Allah-azwj Returned the right to its rightful ones, and the Word of Allah, it is the Exalted [9: 40], and our Prophet-saww, he-saww is the Helped against everyone who attacked him-saww, and even though the Polytheists were averse. We the People-asws of the Household we

N° hadith519
Volume33
Chapitre20
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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