Hadith 30
الحديث 529
Bihar al-Anwar · Allamah al-Majlisi
ا فُرْقَةٌ وَ لَا تَنَازُعٌ
يَأْخُذُ آخِرُهُمْ عَنْ أَوَّلِهِمْ إِمْلَائِي وَ خَطَّ أَخِي عَلِيٍّ بِيَدِهِ يَتَوَارَثُونَهُ إِلَى يَوْمِ الْقِيَامَةِ أَهْلُ الْأَرْضِ كُلُّهُمْ فِي غَمْرَةٍ وَ غَفْلَةٍ وَ تِيهَةٍ وَ حَيْرَةٍ غَيْرَهُمْ وَ غَيْرَ شِيعَتِهِمْ وَ أَوْلِيَائِهِمْ لَا يَحْتَاجُونَ إِلَى أَحَدٍ مِنَ الْأُمَّةِ فِي شَيْءٍ مِنْ أَمْرِ دِينِهِمْ وَ الْأُمَّةُ تَحْتَاجُ إِلَيْهِمْ
هُمُ الَّذِينَ عَنَى اللَّهُ فِي كِتَابِهِ وَ قَرَنَ طَاعَتَهُمْ بِطَاعَتِهِ وَ طَاعَةِ رَسُولِ اللَّهِ ص فَقَالَ أَطِيعُوا اللَّهَ وَ أَطِيعُوا الرَّسُولَ وَ أُولِي الْأَمْرِ مِنْكُمْ
فَأَقْبَلَ مُعَاوِيَةُ عَلَى الْحَسَنِ وَ الْحُسَيْنِ وَ ابْنِ عَبَّاسٍ وَ الْفَضْلِ بْنِ عَبَّاسٍ وَ عمرو [عُمَرَ] بْنِ أَبِي سَلَمَةَ وَ أُسَامَةَ بْنِ زَيْدٍ فَقَالَ كُلُّكُمْ عَلَى مَا قَالَ ابْنُ جَعْفَرٍ قَالُوا نَعَمْ
قَالَ يَا بَنِي عَبْدِ الْمُطَّلِبِ إِنَّكُمْ لَتَدَّعُونَ أَمْراً عَظِيماً وَ تَحْتَجُّونَ بِحُجَجٍ قَوِيَّةٍ إِنْ كَانَتْ حَقّاً وَ إِنَّكُمْ لَتُضْمِرُونَ عَلَى أَمْرٍ تُسِرُّونَهُ وَ النَّاسُ عَنْهُ فِي غَفْلَةٍ عَمْيَاءُ وَ إِنْ كَانَ مَا تَقُولُونَ حَقّاً لَقَدْ هَلَكَتِ الْأُمَّةُ وَ ارْتَدَّتْ عَنْ دِينِهَا وَ تَرَكَتْ عَهْدَ نَبِيِّهَا ص غَيْرَكُمْ أَهْلَ الْبَيْتِ وَ مَنْ قَالَ بِقَوْلِكُمْ فَأُولَئِكَ فِي النَّاسِ قَلِيلٌ
فَقُلْتُ يَا مُعَاوِيَةُ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى يَقُولُ وَ قَلِيلٌ مِنْ عِبادِيَ الشَّكُورُ وَ يَقُولُ وَ ما أَكْثَرُ النَّاسِ وَ لَوْ حَرَصْتَ بِمُؤْمِنِينَ وَ يَقُولُ إِلَّا الَّذِينَ آمَنُوا وَ عَمِلُوا الصَّالِحاتِ وَ قَلِيلٌ ما هُمْ وَ يَقُولُ لِنُوحٍ وَ ما آمَنَ مَعَهُ إِلَّا قَلِيلٌ يَا مُعَاوِيَةُ الْمُؤْمِنُونَ فِي النَّاسِ قَلِيلٌ
فَقَالَ ابْنُ عَبَّاسٍ يَا مُعَاوِيَةُ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى يَقُولُ فِي كِتَابِهِ وَ قَلِيلٌ ما هُمْ وَ يَقُولُ لِنُوحٍ وَ ما آمَنَ مَعَهُ إِلَّا قَلِيلٌ وَ يَقُولُ وَ ما أَكْثَرُ النَّاسِ وَ لَوْ حَرَصْتَ بِمُؤْمِنِينَ
يَا مُعَاوِيَةُ الْمُؤْمِنُونَ فِي النَّاسِ قَلِيلٌ وَ إِنَّ أَمْرَ بَنِي إِسْرَائِيلَ أَعْجَبُ حَيْثُ قَالَتِ السَّحَرَةُ لِفِرْعَوْنَ فَاقْضِ ما أَنْتَ قاضٍ إِنَّما تَقْضِي هذِهِ الْحَياةَ الدُّنْيا إِنَّا آمَنَّا بِرَبِّنا فَآمَنُوا بِمُوسَى وَ صَدَّقُوهُ وَ تَابَعُوهُ
فَسَارَ بِهِمْ وَ بِمَنْ تَبِعَهُ مِنْ بَنِي إِسْرَائِيلَ فَأَقْطَعَهُمُ الْبَحْرَ وَ أَرَاهُمُ الْأَعَاجِيبَ وَ هُمْ مُصَدِّقُونَ بِهِ وَ بِالتَّوْرَاةِ مُقِرُّونَ لَهُ بِدِينِهِ
فَمَرَّ بِهِمْ عَلَى قَوْمٍ يَعْبُدُونَ أَصْنَاماً لَهُمْ فَ قالُوا يا مُوسَى اجْعَلْ لَنا إِلهاً كَما لَهُمْ آلِهَةٌ ثُمَّ اتَّخَذُوا الْعِجْلَ فَعَكَفُوا عَلَيْهِ جَمِيعاً غَيْرَ
Ali-asws by his-asws hand, inheriting (from each other) up to the Day of Qiyamah. The people of the earth, all of them would be in bewilderment, and lost, and confused, apart from them-asws and their-asws Shias and their-asws friends, not being needy to anyone from the community regarding anything from the matters of their-asws religion, and the community would be needy to them-asws. They-asws are the ones-asws Allah-azwj has Meant in His-azwj Book, and Paired obedience to them-asws with obedience to Him-azwj, and obedience to Rasool-Allah-saww. He-saww Said: ‘Obey Allah and obey the Rasool and those with (Divine) Authority from you. [4: 59]’. Muawiya turned to Al-Hassan-asws, and Al-Husayn-asws, and Ibn Abbas, and Al-Fazl Bin Al-Abbas, and Amro Bin Abu Salama, and Usama Bin Zayd. He said, ‘Are all of you upon what the son of Ja’far-as said? ’ They said, ‘Yes’. He (Muawiya) said, ‘O clan of Abdul Muttalib! You are claiming a mighty matter and are arguing with a strong argument if it was true, and we are being destroyed upon a matter you are delighting in it, and the people are in heedlessness from it, blind, and if what you are saying what true, the community is destroyed and has reneged from its religion, and have neglected the pact of its Prophet-saww, apart from you People-asws of the Household, and the ones speaking with your word, but they are few among the people’. I said, ‘O Muawiya! Allah-azwj Blessed and Exalted is Saying: and a few from My servants are grateful [34: 13], and Said: And most of the people will not believe even though you are eager [12: 103], and Said: except those who believe and do righteous deeds, and they are few’. [38: 24], and Said to Noah-as: And there did not believe in him except a few [11: 40]. O Muawiya! The Momineen are few among the people’. Ibn Abbas said, ‘O Muawiya! Allah-azwj Blessed and Exalted is Saying in His-azwj Book: and they are few’. [38: 24], and Said to Noah: And there did not believe in him except a few [11: 40], and Said: And most of the people will not believe even though you are eager [12: 103]. O Muawiya! The Momineen are few among the people, and that the matter of the children of Israel is strange when the magicians said to Pharaoh-la: so you judge whatever you (want to) judge. But rather, you will judge (only for) the life of the world [20: 72] Surely we believe in our Lord, [20: 73]. They believed in Musa-as and ratified him-as and followed him-as. He-as travelled with him-as and the with the ones from the children of Israel who followed him-as, so he-as cut through the sea with them, and showed them wonders, and they were ratifying with him-asws, and with the Torah, acknowledging to him-asws with his-as religion. He passed with them by a people worshipping idols of theirs. They said, ‘O Musa! Make a god for us just as there is a god for them’. [7: 138]. Then they took the calf and they all devoted to it apart from Haroun-as and his-as family, and Al-Samiri-la said to them, ‘This is your god and god of Musa, but he forgot’ [20: 88]. And he-as said to them after that: Enter the Holy land w
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.