Hadith 30
الحديث 529
Bihar al-Anwar · Allamah al-Majlisi
ْظَمُ مِمَّا فِي نَفْسِكَ قَالَ وَ إِنْ كَانَ أَعْظَمَ مِنْ أُحُدٍ وَ حِرَاءَ جَمِيعاً فَلَسْتُ أُبَالِي إِذَا قَتَلَ اللَّهُ صَاحِبَكَ وَ فَرَّقَ جَمْعَكُمْ وَ صَارَ الْأَمْرُ فِي أَهْلِهِ فَحَدِّثْنَا فَمَا نُبَالِي مَا قُلْتُمْ وَ لَا يَضُرُّنَا مَا عَدَّدْتُمْ
قُلْتُ سَمِعْتُ رَسُولَ اللَّهِ ص وَ سُئِلَ عَنْ هَذِهِ الْآيَةِ وَ ما جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْناكَ إِلَّا فِتْنَةً لِلنَّاسِ وَ الشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ فَقَالَ إِنِّي رَأَيْتُ اثْنَيْ عَشَرَ رَجُلًا مِنْ أَئِمَّةِ الضَّلَالِ يَصْعَدُونَ مِنْبَرِي وَ يَنْزِلُونَ يَرُدُّونَ أُمَّتِي عَلَى أَدْبَارِهِمُ الْقَهْقَرَى فِيهِمْ رَجُلَيْنِ مِنْ حَيَّيْنِ مِنْ قُرَيْشٍ مُخْتَلِفَيْنِ وَ ثَلَاثَةٌ مِنْ بَنِي أُمَيَّةَ وَ سَبْعَةٌ مِنْ وُلْدِ الْحَكَمِ بْنِ أَبِي الْعَاصِ
وَ سَمِعْتُهُ يَقُولُ إِنَّ بَنِي أَبِي الْعَاصِ إِذَا بَلَغُوا خَمْسَةَ عَشَرَ رَجُلًا جَعَلُوا كِتَابَ اللَّهِ دَخَلًا وَ عِبَادَ اللَّهِ خَوَلًا
يَا مُعَاوِيَةُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ عَلَى الْمِنْبَرِ وَ أَنَا بَيْنَ يَدَيْهِ وَ عمرو [عُمَرُ] بْنُ أَبِي سَلَمَةَ وَ أُسَامَةُ بْنُ زَيْدٍ وَ سَعْدُ بْنُ أَبِي وَقَّاصٍ وَ سَلْمَانُ الْفَارِسِيُّ وَ أَبُو ذَرٍّ الْغِفَارِيُّ وَ الْمِقْدَادُ وَ الزُّبَيْرُ بْنُ الْعَوَّامِ وَ هُوَ يَقُولُ أَ لَسْتُ أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ فَقُلْنَا بَلَى يَا رَسُولَ اللَّهِ
قَالَ مَنْ كُنْتُ مَوْلَاهُ فَهَذَا مَوْلَاهُ أَوْلَى بِهِ مِنْ نَفْسِهِ وَ ضَرَبَ بِيَدِهِ عَلَى مَنْكِبِ عَلِيٍّ ع اللَّهُمَّ وَالِ مَنْ وَالاهُ وَ عَادِ مَنْ عَادَاهُ
أَيُّهَا النَّاسُ أَنَا أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ لَيْسَ لَهُمْ مَعِي أَمْرٌ وَ عَلِيٌّ مِنْ بَعْدِي أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ لَيْسَ لَهُمْ مَعَهُ أَمْرٌ ثُمَّ ابْنِيَ الْحَسَنُ أَوْلى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ لَيْسَ لَهُمْ مَعَهُ أَمْرٌ
ثُمَّ أَعَادَ فَقَالَ يَا أَيُّهَا النَّاسُ إِذَا أَنَا اسْتُشْهِدْتُ فَعَلِيٌّ أَوْلَى بِكُمْ مِنْ أَنْفُسِكُمْ فَإِذَا اسْتُشْهِدَ عَلِيٌّ فَابْنِيَ الْحَسَنُ أَوْلَى بِالْمُؤْمِنِينَ مِنْهُمْ بِأَنْفُسِهِمْ وَ إِذَا اسْتُشْهِدَ الْحَسَنُ فَابْنِيَ الْحُسَيْنُ أَوْلَى بِالْمُؤْمِنِينَ مِنْهُمْ بِأَنْفُسِهِمْ
فَإِذَا اسْتُشْهِدَ الْحُسَيْنُ فَابْنِي عَلِيُّ بْنُ الْحُسَيْنِ أَوْلَى بِالْمُؤْمِنِينَ مِنْهُمْ بِأَنْفُسِهِمْ لَيْسَ لَهُمْ مَعَهُ أَمْرٌ ثُمَّ أَقْبَلَ إِلَى عَلِيٍّ فَقَالَ يَا عَلِيُّ إِنَّكَ سَتُدْرِكُهُ فَأَقْرِئْهُ مِنِّي السَّلَامَ
فَإِذَا اسْتُشْهِدَ فَابْنِي مُحَمَّدٌ أَوْلَى بِالْمُؤْمِنِينَ مِنْهُمْ بِأَنْفُسِهِمْ وَ سَتُدْرِكُهُ أَنْتَ يَا حُسَيْنُ فَأَقْرِئْهُ مِنِّي السَّ
w had been asked about this Verse: and We did not Make the dream which We Showed you except as a Trial for the people, and the Accursed tree in the Quran; [17: 60]. He-saww said: ‘I saw twelve men from the imams of straying ascending my-saww pulpit and descending. They were returning my-saww community upon their heels backwards. Among them were two men from two different tribes of Quraysh, and a third was from the clan of Umayya, and seven from the sons of Al-Hakam Bin Abu Al-Aas’. And I heard him-saww saying: ‘The clan of Abu Al-Aas, when they reach fifteen men, they would make the Book of Allah-azwj for income, and the servants of Allah-azwj as slaves’. O Muawiya! I heard Rasool-Allah-saww saying upon the pulpit, and I was in front of him-saww, and Amro Bin Abu Salama, and Usama Bin Zayd, and Sa’ad Bin Abu Waqas, and Salman Al-Farsi-ra, and Abu Zarr Al-Ghifari-ra, and Al-Miqdad-ra, and Al-Zubeyr Bin Al-Awwam, and he-saww said: ‘Am I-saww not foremost with the Momineen than their own selves? ’ We said, ‘Yes, O Rasool-Allah-saww! ’
He-saww said: ‘One whose master-saww I-saww was, so this one is his master-asws, foremost with him than his own self’ – and he-saww struck his-saww hand upon a shoulder of Ali-asws – ‘O Allah-azwj! Befriend the one who befriends him-asws, and be Inimical to the one who is inimical to him-asws. O you people! I-saww am foremost with the Momineen than their own selves. There isn’t any command with them along with me-saww, and from after me-saww Ali-asws is foremost with the Momineen than their own selves, there isn’t any command with them along with him-asws, then my-saww son-asws, Al-Hassan-asws is foremost with the Momineen than their own selves, there isn’t any command for them along with him-asws. Then he-saww repeated. He-saww said: ‘O you people! When I-saww am martyred, then Ali-asws is foremost with you all than your own selves. When Ali-asws is martyred, then my-saww son-asws Al-Hassan-asws is foremost with the Momineen than they are with their own selves, and when Al-Hassan-asws is martyred, then my-saww son-asws Al-Husayn-asws is foremost with the Momineen than they are with their own selves. When Al-Husayn-asws is martyred, then my-saww son-asws Ali-asws Bin Al-Husayn-asws is foremost with the Momineen than they are with their own selves. There isn’t any command for them along with him-asws’. Then he-saww turned towards Ali-asws and said: ‘O Ali-asws! You-asws will come across him-asws, so convey to him-asws the greetings from me-saww’. When he-asws is martyred, then my-saww son Muhammad-asws is foremost with the Momineen than they are with their own selves, and you-asws, O Husayn-asws, shall come across him-asws, so convey to him-asws the greetings from me-saww. Then men would happen to be in the posterity of Muhammad-asws, one after one, and there isn’t anyone from them-asws except and he-asws is foremost with the Momineen than they are with their own selves. There isn’t any command for them along with him-asws. All of them-asws are guides, Guided’. Ali-asws Bin Abu Talib-asws stood up and he-asws was crying. H
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