Hadith 11
الحديث 1018
Bihar al-Anwar · Allamah al-Majlisi
وَ إِحْنِ الصُّدُورِ وَ كَفى بِاللَّهِ شَهِيداً
فَلَمْ يَقْدَمْ عَلَيْهِ عَمْرُو بْنُ الْحَمِقِ، فَبَعَثَ إِلَيْهِ مَنْ قَتَلَهُ وَ جَاءَ بِرَأْسِهِ [إِلَيْهِ] فَبَعَثَ بِهِ [مُعَاوِيَةُ] إِلَى امْرَأَتِهِ [وَ هِيَ فِي سِجْنِهِ] فَوَضَعَ فِي حَجْرِهَا فَقَالَتْ: سَتَرْتُمُوهُ عَنِّي طَوِيلًا وَ أَهْدَيْتُمُوهُ إِلَيَّ قَتِيلًا! فَأَهْلًا وَ سَهْلًا مِنْ هَدِيَّةٍ غَيْرِ قَالِيَةٍ وَ لَا بِمَقْلِيَّةٍ، بَلِّغْ أَيُّهَا الرَّسُولُ عَنِّي مُعَاوِيَةَ مَا أَقُولُ: طَلَبَ اللَّهُ بِدَمِهِ، وَ عَجَّلَ لَهُ الْوَيْلَ مِنْ نِقَمِهِ، فَقَدْ أَتَى أَمْراً فَرِيّاً وَ قَتَلَ بَرّاً تَقِيّاً، فَأَبْلِغْ أَيُّهَا الرَّسُولُ مُعَاوِيَةَ مَا قُلْتُ. فَبَلَّغَ الرَّسُولُ [مُعَاوِيَةَ] مَا قَالَتْ، فَبَعَثَ إِلَيْهَا فَقَالَ لَهَا: أَنْتِ الْقَائِلَةُ مَا قُلْتِ؟ قَالَتْ: نَعَمْ غَيْرَ نَاكِلَةٍ عَنْهُ وَ لَا مُعْتَذِرَةٍ مِنْهُ. قَالَ لَهَا: اخْرُجِي مِنْ بِلَادِي. قَالَتْ: أَفْعَلُ فَوَ اللَّهِ مَا هُوَ لِي بِوَطَنٍ وَ لَا أَحِنُّ فِيهَا إِلَى سِجْنٍ، وَ لَقَدْ طَالَ بِهَا سَهَرِي وَ اشْتَهَرَ بِهَا عَبَرِي وَ كَثُرَ فِيهَا دَيْنِي مِنْ غَيْرِ مَا قَرَّتْ بِهِ عَيْنِي. فَقَالَ عَبْدُ اللَّهِ بْنُ أَبِي سَرْحٍ الْكَاتِبُ: يَا أَمِيرَ الْمُؤْمِنِينَ! إِنَّهَا مُنَافِقَةٌ فَأَلْحِقْهَا بِزَوْجِهَا. فَنَظَرَتْ إِلَيْهِ فَقَالَتْ: يَا مَنْ بَيْنَ لَحْيَيْهِ كَجُثْمَانِ الضِّفْدِعِ! أَ لَا قَتَلْتَ مَنْ أَنْعَمَكَ خِلَعاً وَ أَصْفَاكَ بِكِسَاءٍ، إِنَّمَا الْمَارِقُ الْمُنَافِقُ مَنْ قَالَ بِغَيْرِ الصَّوَابِ، وَ اتَّخَذَ الْعِبَادَ كَالْأَرْبَابِ، فَأَنْزَلَ كُفْرَهُ فِي الْكِتَابِ. فَأَوْمَأَ مُعَاوِيَةُ إِلَى الْحَاجِبِ بِإِخْرَاجِهَا فَقَالَتْ: وَا عَجَبَاهْ مَنِ ابْنُ هِنْدٍ! يُشِيرُ إِلَيَّ بِبَنَانِهِ وَ يَمْنَعُنِي نَوَافِذُ لِسَانِهِ، أَمَا وَ اللَّهِ لَأَبْقَرَنَّهُ بِكَلَامٍ عَتِيدٍ كَنَوَافِذِ الْحَدِيدِ، أَ وَ مَا أَنَا بِآمِنَةَ بِنْتِ الرُّشَيْدِ [ظ: الشَّرِيدِ]. [1023] – ختص: الْأَصْبَغُ بْنُ نُبَاتَةَ كَانَ مِنْ شُرْطَةِ الْخَمِيسِ وَ كَانَ فَاضِلًا. حَدَّثَنَا جَعْفَرُ بْنُ الْحُسَيْنِ عِنْدَ مُحَمَّدِ بْنِ جَعْفَرٍ الْمُؤَدِّبِ عَنِ الْبَرْقِيِّ عَنْ صَالِحِ بْنِ أَبِي حَمَّادٍ عَنِ ابْنِ أَبِي الْخَطَّابِ، عَنْ مُحَمَّدِ بْنِ سِنَانٍ عَنْ أَبِي الْجَارُودِ عَنِ الْأَصْبَغِ بْنِ نُبَاتَةَ، قَالَ: قُلْتُ لِلْأَصْبَغِ: مَا كَانَ مَنْزِلَةَ هَذَا الرَّجُلِ فِيكُمْ؟ فَقَالَ: مَا أَدْرِي مَا تَقُولُ إِلَّا أَنَّ سُيُوفَنَا [كَانَتْ] عَلَى عَوَاتِقِنَا، وَ مَنْ أَوْمَأَ إِلَيْهِ ضَرَبْنَاهُ. [1024] – ختص: مُحَمَّدُ
ya sent it to his (Amro Bin Al-Hamiq) wife, and she was in his (Muawiya) prison, and placed it (severed head) in her lap. She said, ‘You have kept me away from him for a long time and have guided a killer to me! So, welcome and hello of a gift, neither a frying pan nor a fryer. O you messenger! Deliver to Muawiya from me what I am saying, ‘Allah-azwj will Seek his blood and Hasten to him the doom of His-azwj Punishment, for you have come with a grievous matter and killed a righteous, pious one. So, deliver to Muawiya, O you messenger, what I have said’. The messenger of Muawiya delivered what she had said. He sent a message to her, saying to her, ‘Are you a speaker of what you said? ’ She said, ‘Yes, neither a denier of it nor offering any excuse from it’. He said to her, ‘Get out from my city! ’ She said, ‘I shall do so. By Allah-azwj! It is not a homeland for me nor am I going in it to any prison, and my vigil has prolonged with it, and my lesson has been well-known with it, and my religiousness has increased during it from without there being anything what my eyes could be delighted with’. Abdullah Bin Abu Sirh the scribe, said, ‘O commander of the faithful! She is a hypocrite, so join her with her husband’. She looked at him and said, ‘O one between his beard is like the bone of a frog! Did you not (just) kill one who conferred upon you (when you were) bare and clothed you with garments? But rather the renegade, the hypocrite is the one who speaks without correctness and takes the slaves like the lords do, so his Kufr has been Revealed in the Book’. Muawiya gestured to the guard with expelling her. She said, ‘Oh how strange from the son of Hind! He gestures towards me with his sons and prevents me the implementation of his tongue. But, by Allah-azwj! I have spoken with prepared speech like windows of iron, or am I not Aamina daughter of Rusheyd? ’’[13]
(The book) ‘Al-Ikhtisas’ – Al-Asbagh Bin Nubata was from the ‘Khamese brigade’, and he was meritorious’. It is narrated to us by Ja’far Bin Al Husayn in the presence of Muhammad Bin Ja’far Al Mowaddib, from Al Barqy, from Salih Bin Abu Hammad, from Ibn Abu Al Khattab, from Muhammad Bin Sinan, from Abu Al Jaroud, from Al Asbagh Bin Nubata, ‘He (the narrator) said, ‘I said to Al-Asbagh, ‘What was the status of this man (Ali-asws) among you all? ’ He said, ‘I do not know what you are saying, except that our swords were upon our shoulders, and the whoever he-asws indicated to, we struck him’’. [14]
(The book) ‘Al Ikhtisas’ – Muhammad Bin Al-Hassan
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