Hadith 15
الحديث 1120
Bihar al-Anwar · Allamah al-Majlisi
الَ وَ لَمْ يُسَمِّهِ مُحَمَّدُ بْنُ عَلِيٍّ
فَرَجَعَ عَوْدَهُ عَلَى بَدْئِهِ حَتَّى صَعِدَ الْمِنْبَرَ، وَ أَمَرَ فَنُودِيَ الصَّلَاةُ جَامِعَةً، فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ ثُمَّ قَالَ: أَيُّهَا النَّاسُ إِنَّهُ لَيْسَ شَيْءٌ أَحَبَّ إِلَى اللَّهِ وَ لَا أَعَمَّ نَفْعاً مِنْ حِلْمِ إِمَامٍ وَ فِقْهِهِ، وَ لَا شَيْءٌ أَبْغَضَ إِلَى اللَّهِ وَ لَا أَعَمَّ ضَرَراً مِنْ جَهْلِ إِمَامٍ وَ خَرْقِهِ. أَلَا وَ إِنَّهُ مَنْ لَمْ يَكُنْ لَهُ مِنْ نَفْسِهِ وَاعِظٌ، لَمْ يَكُنْ لَهُ مِنَ اللَّهِ حَافِظٌ. أَلَا وَ إِنَّهُ مَنْ أَنْصَفَ مِنْ نَفْسِهِ، لَمْ يَزِدْهُ اللَّهُ إِلَّا عِزّاً. أَلَا وَ إِنَّ الذُّلَّ فِي طَاعَةِ اللَّهِ أَقْرَبُ إِلَى اللَّهِ مِنَ التَّعَزُّزِ فِي مَعْصِيَتِهِ. ثُمَّ قَالَ: أَيْنَ الْمُتَكَلِّمُ آنِفاً. فَلَمْ يَسْتَطِعِ الْإِنْكَارَ فَقَالَ: هَا أَنَا ذَا يَا أَمِيرَ الْمُؤْمِنِينَ. فَقَالَ: أَمَا إِنِّي لَوْ أَشَاءُ لَقُلْتُ. فَقَالَ: أَوْ تَعْفُو وَ تَصْفَحُ فَأَنْتَ أَهْلٌ لِذَلِكَ. فَقَالَ: عَفَوْتُ وَ صَفَحْتُ. فَقِيلَ لِمُحَمَّدِ بْنِ عَلِيٍّ عَلَيْهِ السَّلَامُ: مَا أَرَادَ أَنْ يَقُولَ؟. قَالَ: أَرَادَ أَنْ يَنْسُبَهُ. وَ رَوَى زُرَارَةُ أَيْضاً قَالَ: قِيلَ لِجَعْفَرِ بْنِ مُحَمَّدٍ عَلَيْهِ السَّلَامُ: إِنَّ قَوْماً هَاهُنَا يَنْتَقِصُونَ عَلِيّاً عَلَيْهِ السَّلَامُ. فَقَالَ: بِمَ يَنْتَقِصُونَهُ لَا أَبَا لَهُمْ؟! وَ هَلْ فِيهِ مَوْضِعُ نَقِيصَةٍ؟ وَ اللَّهِ مَا عَرَضَ لِعَلِيٍّ عَلَيْهِ السَّلَامُ أَمْرَانِ قَطُّ كِلَاهُمَا لِلَّهِ طَاعَةٌ إِلَّا عَمِلَ بِأَشَدِّهِمَا وَ أَشَقِّهِمَا عَلَيْهِ! وَ لَقَدْ كَانَ يَعْمَلُ الْعَمَلَ كَأَنَّهُ قَائِمٌ بَيْنَ الْجَنَّةِ وَ النَّارِ، يَنْظُرُ إِلَى ثَوَابِ هَؤُلَاءِ فَيَعْمَلُ لَهُ، وَ يَنْظُرُ إِلَى عِقَابِ هَؤُلَاءِ فَيَنْتَهِي لَهُ، وَ إِنْ كَانَ لَيَقُومُ إِلَى الصَّلَاةِ فَإِذَا قَالَ وَجَّهْتُ وَجْهِيَ تَغَيَّرَ لَوْنُهُ حَتَّى [كَانَ] يُعْرَفُ ذَلِكَ فِي لَوْنِهِ. وَ لَقَدْ أَعْتَقَ أَلْفَ عَبْدٍ مِنْ كَدِّ يَدِهِ، يَعْرَقُ فِيهِ جَبِينُهُ وَ يَحْفَى فِيهِ كَفُّهُ. وَ لَقَدْ بَشَّرَ بِعَيْنٍ نَبَعَتْ فِي مَالِهِ مِثْلَ عُنُقِ الْجَزُورِ فَقَالَ: بَشِّرِ الْوَارِثَ، ثُمَّ جَعَلَهَا صَدَقَةً عَلَى الْفُقَرَاءِ وَ الْمَسَاكِينِ وَ ابْنِ السَّبِيلِ إِلَى أَنْ يَرِثَ اللَّهُ الْأَرْضَ وَ مَنْ عَلَيْها، لِيَصْرِفَ اللَّهُ النَّارَ عَنْ وَجْهِهِ. وَ رَوَى الْقَنَّادُ عَنْ أَبِي مَرْيَمَ الْأَنْصَارِيِّ عَنْ عَلِيٍّ عَلَيْهِ السَّلَامُ قَالَ: لَا يُحِبُّنِي كَافِرٌ وَ لَا وَلَدُ زِنًا. قَالَ: وَ رَوَى أَبُو غَسَّانَ النَّهْدِيُّ قَالَ: دَخَلَ قَوْمٌ م
Protection from Allah-azwj. Indeed! And surely, one who is fair from himself, Allah-azwj will not Increase him except in honour. Indeed! And that the humbleness in obedience of Allah-azwj draws one closer to Allah-azwj than being strengthened in the disobedience of Allah-azwj’. Then he-asws said: ‘Where is the one who spoke (obscenities) just now? ’ He was not able upon the denial. He said, ‘Here I am, O Amir Al-Momineen-asws! ’ He-asws said: ‘As for it, if I-asws had so desired, would have said it (obscenity)’. He said, ‘Or you can forgive and excuse. You-asws are rightful for that’. He-asws said: ‘I-asws have forgiven and excused (you)’. It was said to Muhammad Bin Ali-asws: ‘What did he-asws intend to say? ’ He-asws said: ‘He-asws wanted to lineage him’’. [121]
And it is reported by Zurara as well having said, ‘It was said to Ja’far-asws Bin Muhammad-asws, ‘There is a group over here derogating Ali-asws’. He-asws said: ‘By what are they derogating him-asws May there be no father for them! And is there any place in him-asws to derogate? By Allah-azwj! No two matters were presented to Ali-asws at all, each of them being in obedience of Allah-azwj, except he-asws worked with the more difficult of the two, and harsher of the two upon him-asws! And he-asws used to work the deed as if he-asws was standing between the Paradise and the Fire, looking at the Rewards of these and work for it, and looking at the Punishment of those and ending to it; and if he-asws stood to the Salat, and when he-asws had said: ‘I-asws turn my-asws attention’, his-asws complexion would change until that would be recognised in his-asws complexion. And he-asws had freed a thousand slave from the toil of his-asws own hands, his-asws forehead had perspired in it and had bared his-asws palms in it. And he-asws had given good news of a spring to burst forth in his-asws wealth, line the neck of a camel. He-asws said: ‘Good news for the inheritors’. Then he-asws made it to be a charity upon the poor and the needy and the traveller until such times Allah-azwj Causes to inherit to the earth and the ones upon it, for Allah-azwj to Turn away the Fire from his face’’. [122]
And it is reported by Al Qannad, from Abu Maryam Al Ansari, ‘From Ali-asws having said: ‘Neither will a Kafir love me-asws nor one born of adultery’’. [123]
He said, ‘And it is reported by Abu Gassan Al Nahdy who said, ‘A group from the Shias entered to see Ali-asws in Al-Rahba, and he-asws had been surrounded by people. He-asws said to them: ‘What have you come for? ’ They said, ‘Your-asws love, O Amir Al-Momineen-asws! ’ He-asws said: ‘But surely, one who loves me-asws would see me-asws where he would love to see me-asws, and one who hates me-asws would see me-asws where he would abhor seeing me-asws’. Then he-asws said: ‘No one had worshipped Allah-azwj at all before me-asws except His-azw
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