Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
ْنَ مُدْبِرَاتٍ، يَحُمْنَ حَوْمَ الرِّيَاحِ يُصِبْنَ بَلَداً وَ يُخْطِئْنَ بَلَداً. أَلَا [وَ] إِنَّ أَخْوَفَ الْفِتَنِ عِنْدِي عَلَيْكُمْ، فِتْنَةُ بَنِي أُمَيَّةَ، فَإِنَّهَا فِتْنَةٌ عَمْيَاءُ مُظْلِمَةٌ، عَمَّتْ خُطَّتُهَا، وَ خَصَّتْ بَلِيَّتُهَا، وَ أَصَابَ الْبَلَاءُ مَنْ أَبْصَرَ فِيهَا، وَ أَخْطَأَ الْبَلَاءُ مَنْ عَمِيَ عَنْهَا. وَ ايْمُ اللَّهِ لَتَجِدُنَّ بَنِي أُمَيَّةَ لَكُمْ أَرْبَابَ سُوءٍ بَعْدِي، كَالنَّابِ الضَّرُوسِ، تَعْذِمُ بِفِيهَا، وَ تَخْبِطُ بِيَدِهَا، وَ تَزْبِنُ بِرِجْلِهَا، وَ تَمْنَعُ دَرَّهَا. لَا يَزَالُونَ بِكُمْ حَتَّى لَا يَتْرُكُوا مِنْكُمْ إِلَّا نَافِعاً لَهُمْ، أَوْ غَيْرَ ضَائِرٍ بِهِمْ. وَ لَا يَزَالُ بَلَاؤُهُمْ حَتَّى لَا يَكُونَ انْتِصَارُ أَحَدِكُمْ مِنْهُمْ إِلَّا مِثْلَ انْتِصَارِ الْعَبْدِ مِنْ رَبِّهِ، وَ الصَّاحِبِ مِنْ مُسْتَصْحِبِهِ، تَرِدُ عَلَيْكُمْ فِتْنَتُهُمْ شَوْهَاءَ مَخْشِيَّةً، وَ قِطَعاً جَاهِلِيَّةً، لَيْسَ فِيهَا مَنَارُ هُدًى وَ لَا عَلَمٌ يُرَى، نَحْنُ أَهْلَ الْبَيْتِ مِنْهَا بِمَنْجَاةٍ، وَ لَسْنَا فِيهَا بِدُعَاةٍ. ثُمَّ يُفَرِّجُهَا اللَّهُ عَنْكُمْ كَتَفْرِيجِ الْأَدِيمِ، بِمَنْ يَسُومُهُمْ خَسْفاً، وَ يَسُوقُهُمْ عُنْفاً، وَ يَسْقِيهِمْ بِكَأْسٍ مُصَبَّرَةٍ لَا يُعْطِيهِمْ إِلَّا السَّيْفَ، وَ لَا يُحْلِسُهُمْ إِلَّا الْخَوْفَ،
فَعِنْدَ ذَلِكَ تَوَدُّ قُرَيْشٌ بِالدُّنْيَا وَ مَا فِيهَا لَوْ يَرَوْنِي [يَرَوْنَنِي «خ»] مَقَاماً وَاحِداً، وَ لَوْ قَدْرَ جَزْرِ جَزُورٍ، لِأَقْبَلَ مِنْهُمْ مَا أَطْلُبُ الْيَوْمَ بَعْضَهُ فَلَا يُعْطُونَنِي. قَوْلُهُ عَلَيْهِ السَّلَامُ: «وَ لَمْ يَكُنْ لِيَجْتَرِئَ عَلَيْهَا غَيْرِي، وَ لَوْ لَمْ أَكُ فِيكُمْ مَا قُوتِلَ أَهْلُ الْجَمَلِ وَ النَّهْرَوَانِ. وَ ايْمُ اللَّهِ لَوْ لَا أَنْ تَتَّكِلُوا فَتَدَعُوا الْعَمَلَ، لَحَدَّثْتُكُمْ بِمَا قَضَى اللَّهُ عَزَّ وَ جَلَّ عَلَى لِسَانِ نَبِيِّكُمْ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ، لِمَنْ قَاتَلَهُمْ مُبْصِراً لِضَلَالَتِهِمْ، عَارِفاً لِلْهُدَى الَّذِي نَحْنُ عَلَيْهِ. سَلُونِي قَبْلَ أَنْ تَفْقِدُونِي، فَإِنِّي مَيِّتٌ عَنْ قَرِيبٍ أَوْ مَقْتُولٌ، بَلْ قَتْلًا. مَا يَنْتَظِرُ أَشْقَاهَا أَنْ يَخْضِبَ هَذِهِ بِدَمِ هَذِهِ! وَ ضَرَبَ [عَلَيْهِ السَّلَامُ] بِيَدِهِ عَلَى لِحْيَتِهِ. وَ مِنْهَا فِي ذِكْرِ بَنِي أُمَيَّةَ: يَظْهَرُ أَهْلُ بَاطِلِهَا عَلَى أَهْلِ حَقِّهَا حَتَّى يَمْلَأَ الْأَرْضَ عُدْوَاناً وَ ظُلْماً وَ بِدَعاً، إِلَى أَنْ يَضَعَ اللَّهُ عَزَّ وَ جَلَّ جَبَرُوتَهَا، وَ يَكْسِرَ عَمَدَهَا، وَ يَنْزِعَ أَوْتَادَهَا. أَلَا وَ إِنَّكُمْ مُدْرِكُوهَا، فَانْصُرُوا قَوْماً كَانُوا أَصْحَابَ رَايَاتِ بَدْرٍ وَ حُنَيْنٍ تُؤْجَرُوا، وَ لَا تَمَالَئُوا عَلَيْهِمْ عَدُوَّهُمْ، فَيَصِيرَ عَلَيْهِمُ الْبَلِيَّةَ وَ يُحِلَّ بِكُمُ النَّقِمَةَ. وَ مِنْهَا: إِلَّا مِثْلَ انْتِصَارِ الْعَ
, and drag them by their noses, and make them drink the cup of combat. He-asws will not give them except the sword, nor will clothe them except with the fear. During that, Quraysh would love, in exchange for the (whole) world and whatever is in it, if they could only see me-asws in one place, and even if it was the measurement of sacrificing an animal, to accept from them everything, what I-asws am seeking of only part of it today and they are not giving me’’. [83]
His-asws words: ‘And no one had the courage upon it apart from me-asws, and if I-asws had not been among you, the people of the camel and Al-Nahrawan would not have been fought against. And I-asws swear by Allah-azwj! Had I-asws not reckoned that you might leave the deeds, I-asws would have narrated to you with what Allah-azwj Mighty and Majestic had Decreed upon the tongue of your Prophet-saww for the one who fights against them being insightful of their straying, recognising of the guidance which we are upon. Ask me-asws before you lose me-asws, for I-asws would be deceased very soon or killed, but I-asws would be killed. The most wicked of them cannot wait to dye this (beard) with the blood of this (head)’, and he-asws struck his-asws hand upon his-asws beard’’. [84]
And from it, in mentioning the clan of Umayya: ‘The people of its falsehood will prevail upon the people of its truth until the earth fills up with aggression, and injustice, and innovations, until Allah-azwj Mighty and Majestic Lays down its tyranny and Breaks its pillars and Removes its pegs. Indeed, and you would be coming across it, so help a people who were companions of the flags of Badr and Huneyn, you will be Rewarded, and do not fill their enemies against them for you will cause the afflictions to come upon them and the Vengeance (of Allah-azwj) would be released with you all. And from it: ‘Except like the victory of the slave from his master. When he sees him, he obeys him, and when he is covered (absent) from him, he reviles him. And I-asws swear by Allah-azwj! Even if they were to separate you beneath every stone, Allah-azwj would Gather you for a Day which would be evil for them. And from it: ‘So, look at People-asws of the Household of your Prophet-saww. If they sit back, then sit back, and if they-asws seek your help, then help them-asws, for Allah-azwj will Remove the Fitna by a man-asws from us-asws, People-asws of the Household. By my-asws father-as! The son-asws of the best of the maids-as will not give them except the sword, turmoil (upon) turmoil, placing it upon his-asws shoulders for eighteen months, until Quraysh would say, ‘If this one-asws was from the sons-asws of Fatima-asws, he-asws would have been merciful with us’. Allah-azwj would Cause him-asws to prevail over the clan of Umayya until He-asws would make them to be debris and remains. (They are) Accursed! Wherever they are found they shall be seized and killed with a massacre [33: 61] Being a Sunnah of Allah regarding those who have gone before, and you will never find any alteration in the Sun
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