Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
بْدِ مِنْ مَوْلَاهُ، إِذَا رَآهُ أَطَاعَهُ، وَ إِذَا تَوَارَى عَنْهُ شَتَمَهُ. وَ ايْمُ اللَّهِ لَوْ فَرَّقُوكُمْ تَحْتَ كُلِّ حَجَرٍ لَجَمَعَكُمُ اللَّهُ لِشَرِّ يَوْمٍ لَهُمْ. وَ مِنْهَا: فَانْظُرُوا أَهْلَ بَيْتِ نَبِيِّكُمْ فَإِنْ لَبَدُوا فَالْبُدُوا، وَ إِنِ اسْتَنْصَرُوكُمْ فَانْصُرُوهُمْ، فَلَيُفَرِّجَنَّ اللَّهُ [الْفِتْنَةَ] بِرَجُلٍ مِنَّا أَهْلَ الْبَيْتِ. بِأَبِي ابْنُ خِيَرَةِ الْإِمَاءِ، لَا يُعْطِيهِمْ إِلَّا السَّيْفَ هَرْجاً هَرْجاً، مَوْضُوعاً عَلَى عَاتِقِهِ ثَمَانِيَةَ أَشْهُرٍ، حَتَّى تَقُولَ قُرَيْشٌ: لَوْ كَانَ هَذَا مِنْ وُلْدِ فَاطِمَةَ لَرَحِمَنَا. يُغْرِيهِ اللَّهُ بِبَنِي أُمَيَّةَ، حَتَّى يَجْعَلَهُمْ حُطَاماً وَ رُفَاتاً «مَلْعُونِينَ أَيْنَما ثُقِفُوا أُخِذُوا وَ قُتِّلُوا تَقْتِيلًا سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِنْ قَبْلُ وَ لَنْ تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا». [952] – نَهْجٌ: [وَ] مِنْ كَلَامٍ لَهُ عَلَيْهِ السَّلَامُ. فَلَا أَمْوَالَ بَذَلْتُمُوهَا لِلَّذِي رَزَقَهَا، وَ لَا أَنْفُسَ خَاطَرْتُمْ بِهَا لِلَّذِي خَلَقَهَا، تَكْرُمُونَ بِاللَّهِ عَلَى عِبَادِهِ وَ لَا تُكْرِمُونَ اللَّهَ فِي عِبَادِهِ، فَاعْتَبِرُوا بِنُزُولِكُمْ مَنَازِلَ مَنْ كَانَ قَبْلَكُمْ، وَ انْقِطَاعِكُمْ عَنْ أَوْصَلِ إِخْوَانِكُمْ. [953] – نَهْجٌ: مِنْ خُطْبَةٍ لَهُ عَلَيْهِ السَّلَامُ: رُوِيَ عَنْ نَوْفٍ الْبَكَالِيِّ قَالَ: خَطَبَنَا [بِ] هَذِهِ الْخُطْبَةِ أَمِيرُ الْمُؤْمِنِينَ [عَلَيْهِ السَّلَامُ] وَ هُوَ قَائِمٌ عَلَى حِجَارَةٍ نَصَبَهَا لَهُ جَعْدَةُ بْنُ هُبَيْرَةَ الْمَخْزُومِيُّ، وَ عَلَيْهِ مِدْرَعَةٌ مِنْ صُوفٍ، وَ حَمَائِلُ سَيْفِهِ لِيفٌ [مِنْ لِيفٍ «خ»] وَ فِي رِجْلَيْهِ نَعْلَانِ مِنْ لِيفٍ، وَ كَأَنَّ جَبِينَهُ ثَفِنَةُ بَعِيرٍ! فَقَالَ: الْحَمْدُ لِلَّهِ الَّذِي إِلَيْهِ مَصَائِرُ الْخَلْقِ وَ عَوَاقِبُ الْأَمْرِ، نَحْمَدُهُ عَلَى عَظِيمِ إِحْسَانِهِ، وَ نَيِّرِ بُرْهَانِهِ، وَ نَوَامِي فَضْلِهِ وَ امْتِنَانِهِ، حَمْداً يَكُونُ لِحَقِّهِ قَضَاءً، وَ لِشُكْرِهِ أَدَاءً، وَ إِلَى ثَوَابِهِ مُقَرِّباً، وَ لِحُسْنِ مَزِيدِهِ مُوجِباً. وَ نَسْتَعِينُ بِهِ اسْتِعَانَةَ رَاجٍ لِفَضْلِهِ مُؤَمِّلٍ لِنَفْعِهِ، وَاثِقٍ بِدَفْعِهِ، مُعْتَرِفٍ لَهُ بِالطَّوْلِ، مُذْعِنٍ لَهُ بِالْعَمَلِ وَ الْقَوْلِ. وَ نُؤْمِنُ بِهِ إِيمَانَ مَنْ رَجَاهُ مُوقِناً، وَ أَنَابَ إِلَيْهِ مُؤْمِناً، وَ خَنَعَ لَهُ مُذْعِناً وَ أَخْلَصَ لَهُ مُوَحِّداً، وَ عَظَّمَهُ مُمَجِّداً، وَ لَاذَ بِهِ رَاغِباً مُجْتَهِداً. لَمْ يُولَدْ سُبْحَانَهُ فَيَكُونَ فِي الْعِزِّ مُشَارَكاً، وَ لَمْ يَلِدْ فَيَكُونَ مَوْرُوثاً هَالِكاً، وَ لَمْ يَتَقَدَّمْهُ وَقْتٌ وَ لَا زَمَانٌ، وَ لَا يَتَعَاوَرُهُ زِيَادَةٌ وَ لَا نُقْصَانٌ، بَلْ ظَهَرَ لِلْعُقُولِ بِمَا أَرَانَا مِنْ عَلَامَاتِ التَّدْبِيرِ الْمُتْقَنِ وَ الْقَضَاءِ الْمُبْرَمِ. فَمِنْ ش
nah of Allah [33: 62]’’. [85]
(The book) ‘Nahj (Al Balagah) –
‘There is no wealth which you are spending for the One-azwj Who has Graced you with it, nor risking yourselves for the One-azwj Who Created these (souls). You are being honoured by Allah-azwj upon His-azwj servants, and you are not honouring Allah-azwj among His-azwj servants. Take lessons with your places, the places of the ones who were before you, and their being cut off from connection of your brothers’’. [86]
(The book) ‘Nahj (Al Balagah) –
‘From a sermon of his-asws reported from Nowf Al-Bakaly who said, ‘Amir Al-Momineen-asws addressed to us with this sermon and he-asws was standing upon stones having placed for him by Ja’dah Bin Hubeyra Al-Makhzumi, and upon him-asws was a woollen apparel, and the belt of his-asws sword was of palm leaves, and in his-asws legs were slippers of palm leaves, and it was as if on his-asws forehead was (mark like) the knee of a camel (due to prolonged Sajdahs). He-asws said: ‘The Praise is for Allah-azwj Who, to Him-azwj is the destination of the creatures and end-result of the matters. We praise Him-azwj upon the His-azwj Mighty Favours, and Radiant proofs, and the increase of His-azwj Grace and His-azwj Conferment(s), praise which happens to be a fulfilment of His-azwj Right and payment of His-azwj thanks, and drawing near to His-azwj Rewards, and obligating to the excellence of His-azwj Increase. And we seek assistance with Him-azwj, seeking of the one desirous for His-azwj Grace and hopeful to His-azwj Benefits, and trusting with His-azwj Defence, and acknowledging to Him-azwj with the Leniency, obedient to Him-azwj with the deeds and the words. And we believe in Him-azwj with the belief of the one whose hope is certain, and is penitent to Him-azwj as a Momin, and lowers to Him-azwj in humbleness, and sincere to Him-azwj of being unitarian, and magnifies His-azwj Glory, and seeks refuge with Him-azwj desirous, striving. He-azwj the Glorious is not begotten so there would happen to be any participant in the Mighty, and He-azwj does not beget so there would be an inheritor after death, and neither does time precede Him-azwj, nor era, nor does the increase or decrease affect Him-azwj. But He-azwj appears to the intellects by what He-azwj has Shown us from the signs of the intricate arrangement and the accomplished Decrees. From the evidences of His-azwj creation is the creation of the skies, pegged without pillars, standing without support. He-azwj Called them and they answered obediently, compliant, without laziness or delay, and had it not been for their acknowledgment with the Lordship, and humbleness with the obedience, He-azwj would not have Made for them a place for His-azwj Throne nor a dwelling for His-azwj Angels, nor an ascendance for the good word and the righteous deeds from His-azwj creatures. He-azwj Made its start as markings what the confused one can be pointed with in various passages of the horizon(s). The illumination of their radiance is not prevented by the curtains of the dark night,
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