Hadith 554
الحديث 201
Bihar al-Anwar · Allamah al-Majlisi
َهُ عَلِيٌّ ابْنُهُ وَ هُوَ الْحُجَّةُ وَ الْإِمَامُ وَ يُخْرِجُ اللَّهُ مِنْ صُلْبِ عَلِيٍّ وَلَداً سَمِيِّي وَ أَشْبَهُ النَّاسِ بِي عِلْمُهُ عِلْمِي وَ حُكْمُهُ حُكْمِي وَ هُوَ الْإِمَامُ وَ الْحُجَّةُ بَعْدَ أَبِيهِ
وَ يُخْرِجُ اللَّهُ مِنْ صُلْبِهِ مَوْلُوداً يُقَالُ لَهُ جَعْفَرٌ أَصْدَقُ النَّاسِ قَوْلًا وَ فِعْلًا وَ هُوَ الْإِمَامُ وَ الْحُجَّةُ بَعْدَ أَبِيهِ
وَ يُخْرِجُ اللَّهُ تَعَالَى مِنْ صُلْبِ جَعْفَرٍ مَوْلُوداً سَمِيُّ مُوسَى بْنِ عِمْرَانَ أَشَدُّ النَّاسِ تَعَبُّداً فَهُوَ الْإِمَامُ وَ الْحُجَّةُ بَعْدَ أَبِيهِ
وَ يُخْرِجُ اللَّهُ تَعَالَى مِنْ صُلْبِ مُوسَى وَلَداً يُقَالُ عَلِيٌّ مَعْدِنُ عِلْمِ اللَّهِ وَ مَوْضِعُ حُكْمِهِ فَهُوَ الْإِمَامُ وَ الْحُجَّةُ بَعْدَ أَبِيهِ
وَ يُخْرِجُ اللَّهُ تَعَالَى مِنْ صُلْبِ عَلِيٍّ مَوْلُوداً يُقَالُ لَهُ مُحَمَّدٌ فَهُوَ الْإِمَامُ وَ الْحُجَّةُ بَعْدَ أَبِيهِ
وَ يُخْرِجُ اللَّهُ تَعَالَى مِنْ صُلْبِ مُحَمَّدٍ مَوْلُوداً يُقَالُ لَهُ عَلِيٌّ فَهُوَ الْإِمَامُ وَ الْحُجَّةُ بَعْدَ أَبِيهِ
وَ يُخْرِجُ اللَّهُ تَعَالَى مِنْ صُلْبِ عَلِيٍّ مَوْلُوداً يُقَالُ لَهُ الْحَسَنُ فَهُوَ الْإِمَامُ وَ الْحُجَّةُ بَعْدَ أَبِيهِ
وَ يُخْرِجُ اللَّهُ تَعَالَى مِنْ صُلْبِ الْحَسَنِ الْحُجَّةَ الْقَائِمَ إِمَامَ زَمَانِهِ وَ مُنْقِذَ أَوْلِيَائِهِ يَغِيبُ حَتَّى لَا يُرَى يَرْجِعُ عَنْ أَمْرِهِ قَوْمٌ وَ يَثْبُتُ عَلَيْهِ آخَرُونَ- وَ يَقُولُونَ مَتى هذَا الْوَعْدُ إِنْ كُنْتُمْ صادِقِينَ
وَ لَوْ لَمْ يَبْقَ مِنَ الدُّنْيَا إِلَّا يَوْمٌ وَاحِدٌ لَطَوَّلَ اللَّهُ عَزَّ وَ جَلَّ ذَلِكَ الْيَوْمَ حَتَّى يَخْرُجَ قَائِمُنَا فَيَمْلَؤُهَا قِسْطاً وَ عَدْلًا كَمَا مُلِئَتْ جَوْراً وَ ظُلْماً فَلَا يَخْلُو الْأَرْضُ مِنْكُمْ
أَعْطَاكُمُ اللَّهُ عِلْمِي وَ فَهْمِي وَ لَقَدْ دَعَوْتُ اللَّهَ تَبَارَكَ وَ تَعَالَى أَنْ يَجْعَلَ الْعِلْمَ وَ الْفِقْهَ فِي عَقِبِي وَ عَقِبِ عَقِبِي وَ مِنْ زَرْعِي وَ زَرْعِ زَرْعِي.
s, a son-asws having my-saww name and he-asws would be the most resembling of the people with me-saww. His-asws knowledge would be my-saww knowledge, and his-asws wisdom, my-saww wisdom, and he-asws is the Imam-asws and the Divine Authority after his-asws father-asws. And Allah-azwj will Extract from his-asws Sulb, a son-asws called Ja’far-asws, most truthful of the people in words and deeds, and he-asws is the Imam-asws and the Divine Authority after his-asws father-asws. And Allah-azwj the Exalted will Extract from the Sulb of Ja’far-asws, a son-asws named as ‘Musa Bin Imran’, being the most intense of the people in worship. He-asws is the Imam-asws and the Divine Authority after his-asws father-asws. And Allah-azwj the Exalted will Extract from the Sulb of Musa-asws, a son-asws called ‘Ali’, being a Mine of the Knowledge of Allah-azwj, and Place of His-azwj Wisdom. He-asws is the Imam-asws and the Divine Authority after his-asws father-asws. And Allah-azwj the Exalted will Extract from the Sulb of Ali-asws, a son-asws called ‘Muhammad’. He-asws is the Imam-asws and the Divine Authority after his-asws father-asws. And Allah-azwj the Exalted will Extract from the Sulb of Muhammad-asws, a son-asws called ‘Ali’. He-asws is the Imam-asws and the Divine Authority after his-asws father-asws. And Allah-azwj the Exalted will Extract from the Sulb of Ali-asws, a son-asws called ‘Al-Hassan’. He-asws is the Imam-asws and the Divine Authority after his-asws father-asws. And Allah-azwj the Exalted will Extract from the Sulb of Al-Hassan-asws, the Divine Authority Al Qaim-asws, being an Imam-asws of his-asws time, and saviour of his-asws friends. He-asws will disappear until he-asws will not be seen. A people will turn back from his-asws matter and another would be steadfast upon it: And they are saying: ‘When would be this threat, if you were truthful? ’ [10: 48]. And even if the world were not to remain except for one day, Allah-azwj Mighty and Majestic would Prolong that day until our-asws Qaim-asws emerges. He-asws will fill it (earth) with fairness and justice, just as it would have been filled with tyranny and injustice. Thus the earth cannot be vacant from you-asws. Allah-azwj will Give you-asws my-saww knowledge and my-saww understanding, and I-saww have supplicated to Allah-azwj Blessed and Exalted to Make the knowledge and the understanding to be in my-saww posterity, and posterity of my-saww posterity, and from my-saww plantation, and plantation of my-saww plantation’’. [232]
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