Hadith 190
الحديث 105
Bihar al-Anwar · Allamah al-Majlisi
فر، تفسير فرات بن إبراهيم جَعْفَرُ بْنُ أَحْمَدَ بْنِ يُوسُفَ مُعَنْعَناً عَنْ أَبِي جَعْفَرٍ ع قَالَ: كَانَ رَسُولُ اللَّهِ ص لَا يَزَالُ يُخْرِجُ لَهُمْ حَدِيثاً فِي فَضْلِ وَصِيِّهِ حَتَّى نَزَلَتْ عَلَيْهِ هَذِهِ السُّورَةُ فَاحْتَجَّ عَلَيْهِمْ عَلَانِيَةً حِينَ أُعْلِمَ رَسُولُ اللَّهِ ص بِمَوْتِهِ وَ نُعِيَتْ إِلَيْهِ نَفْسُهُ
فَقَالَ فَإِذا فَرَغْتَ فَانْصَبْ يَقُولُ فَإِذَا فَرَغْتَ مِنْ نُبُوَّتِكَ فَانْصَبْ عَلِيّاً مِنْ بَعْدِكَ وَ عَلِيٌّ وَصِيُّكَ فَأَعْلِمْهُمْ فَضْلَهُ عَلَانِيَةً
فَقَالَ مَنْ كُنْتُ مَوْلَاهُ فَهَذَا عَلِيٌّ مَوْلَاهُ وَ قَالَ اللَّهُمَّ وَالِ مَنْ وَالاهُ وَ عَادِ مَنْ عَادَاهُ وَ انْصُرْ مَنْ نَصَرَهُ وَ اخْذُلْ مَنْ خَذَلَهُ ثَلَاثَ مَرَّاتٍ
وَ كَانَ قَبْلَ ذَلِكَ إِنَّمَا يُرَاوِدُ النَّاسَ بِفَضْلِ عَلِيٍّ بِالتَّعْرِيضِ فَقَالَ أَبْعَثُ رَجُلًا يُحِبُّ اللَّهَ وَ رَسُولَهُ وَ يُحِبُّهُ اللَّهُ وَ رَسُولُهُ لَيْسَ بِفَرَّارٍ يُعَرِّضُ وَ قَدْ كَانَ يَبْعَثُ غَيْرَهُ فَيَرْجِعُ يُجَبِّنُ أَصْحَابَهُ وَ يُجَبِّنُونَهُ وَ يَقُولُ إِنَّهُ لَيْسَ مِثْلَ غَيْرِهِ مِمَّنْ رَجَعَ يُجَبِّنُ أَصْحَابَهُ وَ يُجَبِّنُونَهُ
وَ قَالَ قَبْلَ ذَلِكَ عَلِيٌّ سَيِّدُ الْمُسْلِمِينَ وَ قَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ عَمُودُ الْإِيمَانِ وَ هُوَ يَضْرِبُ النَّاسَ مِنْ بَعْدِي عَلَى الْحَقِّ وَ عَلِيٌّ مَعَ الْحَقِّ مَا زَالَ عَلِيٌّ وَ الْحَقُّ مَعَهُ فَكَانَ حَقُّهُ الْوَصِيَّةَ الَّتِي جُعِلَتْ لَهُ الِاسْمُ الْأَكْبَرُ وَ مِيرَاثُ الْعِلْمِ.
Tafseer Furaat Bin Ibrahim – Ja’far Bin Ahmad Bin Yusuf transmitting, ‘From Abu Ja’far-asws having said: ‘Rasool-Allah-saww did not cease to bring out to them Ahadeeth regarding merits of his-saww successor-asws until this Chapter (Al-Inshirah) was Revealed to him-saww. So, he-saww argued upon them openly when Rasool-Allah-saww came to know of his-saww (approaching) death, and news of his-saww death was Given to him-saww. He-azwj Said: ‘So when you are free, then nominate [94: 7]. He-saww Said: “When you-as are free from your-saww Prophet-hood, then nominate Ali-asws from after you-asws from after you-saww, and Ali-asws is your-saww successor-asws, so let them know of his-asws merits openly! ”
So, he-saww said: ‘One whose Master I-saww was, so this Ali-asws is his Master! ’ And he-saww said: ‘O Allah-azwj! Befriend the ones befriending him-asws and be inimical to the ones being inimical to him-asws, and Help the ones helping him-asws, and Abandon the ones abandoning him-asws’ – three times. And it was so before that, rather he-saww used to court the people with the merits of Ali-asws indirectly. He-saww said: ‘I-saww shall send a man who loves Allah-azwj and His-azwj Rasool-saww, and Allah-azwj and His-azwj Rasool-saww love him-asws. He-asws isn’t with the fleeing’, displaying it (his-asws merits indirectly), and he-saww had already sent someone else (before) and he had returned blaming his companions of cowardice and they were blaming him for cowardice, and he-saww was saying that he-asws isn’t like someone else who had returned blaming his companions of cowardice and they were blaming him for cowardice. And he-saww had said before: ‘Ali-asws is chief of the Muslims’; and had said: ‘Ali-asws Bin Abu Talib-asws is a pillar of the Eman, and he-asws will be striking the people after me-saww, upon the truth’; and: ‘Ali is with the truth (right). It will not cease to be, Ali-asws and the truth (right) being with him-asws’. His-asws right is the successorship which the Greatest Name was Made to be for him-asws, and the inheritance of knowledge’’. [109]
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