Hadith 309
الحديث 59
Bihar al-Anwar · Allamah al-Majlisi
جُ مِنْ جَوْفِهِ
قَالَ إِسْمَاعِيلُ بْنُ رَجَاءٍ فَوَ اللَّهِ لَقَدْ رَأَيْتُ بِعَيْنِي أَعْشَى بَاهِلَةَ وَ قَدْ أُحْضِرَ فِي جُمْلَةِ الْأَسْرَى الَّذِينَ أُسِرُوا مِنْ جَيْشِ عَبْدِ الرَّحْمَنِ بْنِ مُحَمَّدِ بْنِ الْأَشْعَثِ بَيْنَ يَدِي الْحَجَّاجِ- فَقَرَعَهُ وَ وَبَّخَهُ وَ اسْتَنْشَدَهُ شِعْرَهُ الَّذِي يُحَرِّضُ فِيهِ عَبْدَ الرَّحْمَنِ عَلَى الْحَرْبِ ثُمَّ ضَرَبَ عُنُقَهُ فِي هَذَا الْمَجْلِسِ. وَ رَوَى مُحَمَّدُ بْنُ عَلِيٍّ الصَّوَّافُ عَنِ الْحُسَيْنِ بْنِ سُفْيَانَ عَنْ أَبِيهِ عَنْ شِمِّيرِ بْنِ سَدِيرٍ الْأَزْدِيِّ قَالَ: قَالَ عَلِيٌّ ع لِعَمْرِو بْنِ الْحَمِقِ الْخُزَاعِيِّ أَيْنَ نَزَلْتَ يَا عَمْرُو قَالَ فِي قَوْمِي قَالَ لَا تَنْزِلَنَّ فِيهِمْ قَالَ أَ فَأَنْزِلُ فِي بَنِي كِنَايَةَ جِيرَانِنَا قَالَ لَا قَالَ أَ فَأَنْزِلُ فِي ثَقِيفٍ قَالَ فَمَا تَصْنَعُ بِالْمَعَرَّةِ وَ الْمَجَرَّةِ قَالَ وَ مَا هُمَا
قَالَ عُنُقَانِ مِنْ نَارٍ يَخْرُجَانِ مِنْ ظَهْرِ الْكُوفَةِ يَأْتِي أَحَدُهُمَا عَلَى تَمِيمٍ وَ بَكْرِ بْنِ وَائِلٍ فَقَلَّمَا يُفْلِتُ مِنْهُ أَحَدٌ وَ يَأْتِي الْعُنُقُ الْأُخْرَى فَتَأْخُذُ عَلَى الْجَانِبِ الْأُخْرَى مِنَ الْكُوفَةِ فَقَلَّ مَنْ يُصِيبُ مِنْهُمْ إِنَّمَا هُوَ يَدْخُلُ الدَّارَ فَتُحْرِقُ الْبَيْتَ وَ الْبَيْتَيْنِ
قَالَ فَأَيْنَ أَنْزِلُ قَالَ انْزِلْ فِي بَنِي عَمْرِو بْنِ عَامِرٍ مِنَ الْأَزْدِ قَالَ
فَقَامَ قَوْمٌ حَضَرُوا هَذَا الْكَلَامَ وَ قَالُوا مَا نَرَاهُ إِلَّا كَاهِناً يَتَحَدَّثُ بِحَدِيثِ الْكَهَنَةِ
فَقَالَ يَا عَمْرُو وَ إِنَّكَ لَمَقْتُولٌ بَعْدِي وَ إِنَّ رَأْسَكَ لَمَنْقُولٌ وَ هُوَ أَوَّلُ رَأْسٍ يُنْقَلُ فِي الْإِسْلَامِ وَ الْوَيْلُ لِقَاتِلِكَ أَمَا إِنَّكَ لَا تَنْزِلُ بِقَوْمٍ إِلَّا أَسْلَمُوكَ بِرُمَّتِكَ إِلَّا هَذَا الْحَيَّ مِنْ بَنِي عَمْرِو بْنِ عَامِرٍ مِنَ الْأَزْدِ فَإِنَّهُمْ لَنْ يُسْلِمُوكَ وَ لَنْ يَخْذُلُوكَ
قَالَ فَوَ اللَّهِ مَا مَضَتْ مِنَ الْأَيَّامِ حَتَّى تَنَقَّلَ عَمْرُو بْنُ الْحَمِقِ فِي خِلَافَةِ مُعَاوِيَةَ فِي أَحْيَاءِ الْعَرَبِ خَائِفاً مَذْعُوراً حَتَّى نَزَلَ فِي قَوْمِهِ مِنْ بَنِي خُزَاعَةَ فَأَسْلَمُوهُ فَقُتِلَ وَ حُمِلَ رَأْسُهُ مِنَ الْعِرَاقِ إِلَى مُعَاوِيَةَ بِالشَّامِ- وَ هُوَ أَوَّلُ رَأْسٍ حُمِلَ فِي الْإِسْلَامِ مِنْ بَلَدٍ إِلَى بَلَدٍ. وَ رَوَى إِبْرَاهِيمُ بْنُ مَيْمُونٍ الْأَزْدِيُّ عَنْ حَبَّةَ الْعُرَنِيِّ قَالَ: كَانَ جُوَيْرِيَةُ بْنُ مُسْهِرٍ الْعَبْدِيُّ صَالِحاً وَ كَانَ لِعَلِيٍّ ع صَدِيقاً وَ كَانَ عَلِيٌّ ع يُحِبُّهُ وَ نَظَرَ يَوْماً إِلَيْهِ وَ هُوَ يَسِيرُ فَنَادَاهُ يَا جُوَيْرِيَةُ الْحَقْ بِي فَإِنِّي إِذَا رَأَيْتُكَ هَوِيتُكَ. قَالَ إِسْمَاعِيل
‘Would he be killed as slain or be dying a (natural) death? ’ He-asws said: ‘But, he will be dying a natural death. His nose would bleed due to a disease of the belly. His bed would be torn due to what would be excreted from his inside’. Ismail Bin Raja’a said, ‘By Allah-azwj! I had seen A’ash Bahila with my eyes and he had been presented among all the captives who had been captured from the army of Abdul Rahman Bin Muhammad Bin Al-Ash’as, in front of Al-Hajjaj. He knocked him, and rebuked him, and he prosed his poem in which he incited Abdul Rahman upon the war. Then he struck off his neck in this gathering’’. [139]
And it is reported by Muhammad Bin Ali Al Sawwaf, from Al-Husayn Bin Sufyan, from his father, from Shimeyr Bin Sadeyr Al Azdy who said, ‘Ali-asws said to Amro Bin Al Himqi Al-Kuzaie: ‘Where have you descended, O Amro? ’ He said, ‘Among my people’. He-asws said: ‘Do not descend among them’. He said, ‘Shall I descend among the clan of Kinana, our neighbours? ’ He-asws said: ‘No’. He said, ‘Shall I descend among Saqeef? ’ He-asws said: ‘So, what will you do with Al-Ma’arrah and Al-Majarrah? ’ He said, ‘And what are these two? ’
He-asws said: ‘Two columns of fire emerging from the outback of Al-Kufa. One of these would come upon (clans of) Tameem and Bakr Bin Wa’il. Rarely does anyone escape from it. And the other column would come and seize upon the other side of Al-Kufa. Only a few of them would be hit from it. But rather it would enter the houses and incinerate the house and the two houses’. He said, ‘So, where shall I descend? ’ He-asws said: ‘Descend among the clam of Amro Bin Aamir, from Al-Azd’. A group of people who were present at this speech, stood up and they said, ‘We do not view him-asws except as a soothsayer narrating with a narration of the soothsaying! ’
He-asws said: ‘O Amro, and you will be killed after me-asws, and your head would be transferred, and it will be the first head in to be transferred, and woe be unto your killer! But you will not descend with any people except they would yield you with your weapon, except for this tribe from the clan of Amro Bin Aamir from Al-Azd, for they will neither submit to you nor will never abandon you’. He (the narrator) said, ‘By Allah-azwj! The days did not pass except Amro Bin Al-Hamiq transferred during the caliphate of Muawiya among the Arab tribes, frightened, terrified, until he descended among his people from the clan of Khuza’a. They yielded him (to the ruling authorities), so he was killed, and his head was carried from Al-Iraq to Muawiya at Syria, and it is the first head in to be carried from a city to a city’’. [140]
And it is reported by Ibrahim Bin Maymoun Al Azdy, from Habbat Al Urny who said, ‘Juweyria Bin Mus’hir Al-Abdy was righteous, and he was a friend to Ali-asws, and Ali-asws used to love him. One day he-asws looked at him while he-asws was travelling, he-asws called out: ‘O Juweyria! Join up with me-asws, and for whenever I-asws see you, I-asws love you (more)’’.
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