Hadith 309
الحديث 59
Bihar al-Anwar · Allamah al-Majlisi
ْعِرَاقَ بِعَشَرَةِ أَيَّامِ. قَالَ إِبْرَاهِيمُ وَ حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْعَبَّاسِ النَّهْدِيُّ قَالَ حَدَّثَنِي مُبَارَكٌ الْبَجَلِيُ عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ قَالَ حَدَّثَنِي الْمُجَالِدُ عَنِ الشَّعْبِيِّ عَنْ زِيَادِ بْنِ النَّصْرِ الْحَارِثِيِ قَالَ: كُنْتُ عِنْدَ زِيَادٍ وَ قَدْ أُتِيَ بِرُشَيْدٍ الْهَجَرِيِّ وَ كَانَ مِنْ خَوَاصِّ أَصْحَابِ عَلِيٍّ ع فَقَالَ لَهُ زِيَادٌ مَا قَالَ لَكَ خَلِيلُكَ إِنَّا فَاعِلُونَ بِكَ قَالَ تَقْطَعُونَ يَدَيَّ وَ رِجْلَيَّ وَ تَصْلِبُونَنِي
فَقَالَ زِيَادٌ أَمَا وَ اللَّهِ لَأُكَذِّبَنَّ حَدِيثَهُ خَلُّوا سَبِيلَهُ فَلَمَّا أَرَادَ أَنْ يَخْرُجَ قَالَ رُدُّوهُ لَا نَجِدُ لَكَ شَيْئاً أَصْلَحَ مِمَّا قَالَ صَاحِبُكَ إِنَّكَ لَا تَزَالُ تَبْغِي لَنَا سُوءاً إِنْ بَقِيتَ اقْطَعُوا يَدَيْهِ وَ رِجْلَيْهِ
فَقَطَعُوا يَدَيْهِ وَ رِجْلَيْهِ وَ هُوَ يَتَكَلَّمُ فَقَالَ اصْلِبُوهُ خَنِقاً فِي عُنُقِهِ فَقَالَ رُشَيْدٌ وَ قَدْ بَقِيَ لِي عِنْدَكُمْ شَيْءٌ مَا أَرَاكُمْ فَعَلْتُمُوهُ فَقَالَ زِيَادٌ اقْطَعُوا لِسَانَهُ
فَلَمَّا أَخْرَجُوا لِسَانَهُ قَالَ نَفِّسُوا عَنِّي أَتَكَلَّمُ كَلِمَةً وَاحِدَةً فَنَفَّسُوا عَنْهُ فَقَالَ وَ اللَّهِ هَذَا تَصْدِيقُ خَبَرِ أَمِيرِ الْمُؤْمِنِينَ- أَخْبَرَنِي بِقَطْعِ لِسَانِي فَقَطَعُوا لِسَانَهُ وَ صَلَبُوهُ. وَ رَوَى أَبُو دَاوُدَ الطَّيَالِسِيُّ عَنْ سُلَيْمَانَ بْنِ زُرَيْقٍ عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ قَالَ حَدَّثَنِي أَبُو الْعَالِيَةِ قَالَ حَدَّثَنِي مُزَرِّعٌ صَاحِبُ عَلِيِّ بْنِ أَبِي طَالِبٍ ع أَنَّهُ قَالَ: لَيُقْبِلَنَّ جَيْشٌ حَتَّى إِذَا كَانُوا بِالْبَيْدَاءِ خُسِفَ بِهِمْ قَالَ أَبُو الْعَالِيَةِ فَقُلْتُ لَإِنَّكَ لَتُحَدِّثُنِي بِالْغَيْبِ فَقَالَ احْفَظْ مَا أَقُولُهُ لَكَ فَإِنَّمَا حَدَّثَنِي بِهِ الثِّقَةُ عَلِيُّ بْنُ أَبِي طَالِبٍ ع-
وَ حَدَّثَنِي أَيْضاً شَيْئاً آخَرَ لَيُؤْخَذَنَ فَلَيُقْتَلَنَّ وَ لَيُصْلَبَنَّ بَيْنَ شُرْفَتَيْنِ مِنْ شُرَفِ الْمَسْجِدِ فَقُلْتُ لَهُ إِنَّكَ لَتُحَدِّثُنِي بِالْغَيْبِ فَقَالَ احْفَظْ مَا أَقُولُ لَكَ
قَالَ أَبُو الْعَالِيَةِ فَوَ اللَّهِ مَا أَتَتْ عَلَيْنَا جُمْعَةٌ حَتَّى أُخِذَ مُزَرِّعٌ فَقُتِلَ وَ صُلِبَ بَيْنَ شُرْفَتَيْنِ مِنْ شُرَفِ الْمَسْجِدِ. قُلْتُ حَدِيثُ الْخَسْفِ بِالْجَيْشِ قَدْ خَرَّجَهُ الْبُخَارِيُّ وَ مُسْلِمٌ فِي الصَّحِيحَيْنِ عَنْ أُمِّ سَلَمَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ يَعُوذُ قَوْمٌ بِالْبَيْتِ حَتَّى إِذَا كَانُوا بِالْبَيْدَاءِ خُسِفَ بِهِمْ
فَقُلْتُ يَا رَسُولَ اللَّهِ لَعَلَّ فِيهِمُ الْمُكْرَهُ أَوِ الْكَارِهُ فَقَالَ يُخْسَفُ بِهِمْ وَ لَكِنْ قَالَ يُحْش
his nostrils and his mouth overflowed with blood. When it was during the third (day), he was stabbed by a spear, and he died. And the killing of Meesam was before the arrival of Al-Husayn-asws in Al-Iraq, by ten days’’. [143]
Ibrahim said, ‘And it is narrated to me by Ibrahim Bin Al Abbas Al Nahdy who said, ‘It is narrated to me by Mubarik Al Bajali, from Abu Bakr Bin Ayyash who said, ‘It is narrated to me by Al Mujalid, from Al Shaby, from Ziyad Bin Al Nasr Al Harisy who said, ‘I was in the presence of Ziyad and they had come with Rusheyd Al-Hajary, and he was from the special ones of the companions of Ali-asws. Ziyad said to him, ‘What did your friend (Ali-asws) say to you? ’ He-asws said: ‘You will be cutting off my hand and my leg and you will crucify’. Ziyad said, ‘But, by Allah-azwj! I shall bely his-asws Hadeeth. Free his way! ’ When he intended to go out, he said, ‘Return him! I cannot find anything more correct for you than what your companion (Ali-asws) had said. You will not cease to seek evil to us if you were to remain alive. Cut off his hand and his leg! ’
They cut off his hand and his leg, and he was speaking (merits of Ali-asws). He (Ziyad) said, ‘Crucify him tying a rope in his neck! ’ Rusheyd said, ‘And there has remained something for me with you all, I have not seen you doing it’. Ziyad said, ‘Cut off his tongue! ’
When they brought out his tongue, he said, ‘Away from me, I shall speak with one word’. They move away from him. He said, ‘By Allah-azwj! This is ratification of the news of Amir Al-Momineen-asws. He-asws had informed me with the cutting of my tongue’. They cut off his tongue and crucified him’’. [144]
And it is reported by Abu Dawood Al Tayalisi, from Suleyman Bin Zureyq, from Abdul Aziz Bin Suheyb who said, ‘It is narrated to me by Abu Al Aaliya who said, ‘It is narrated to me by Muzra’a, ‘A companion of Ali-asws Bin Abu Talib-asws having said: ‘And army shall be coming until when they are at Al-Bayda, there would be a submergence with them’. Abu Al-Aaliya said, ‘I said, ‘It is as if you are narrated to me with the hidden matters’. He said, ‘Memorise what I am saying to you, for rather it was narrated to me by the reliable Ali-asws Bin Abu Talib-asws. And he-asws had narrated to me with another thing. You will be seized and killed and crucified between the two terraces from the terraces of the Masjid’. I said to him, ‘You are narrating to me with the hidden matters’. He said, ‘Memorise what I am saying to you’. Abu Al-Aaliya said, ‘By Allah-azwj! A Friday did not come upon us until Muzra’a was seized. He was killed and crucified between the two terraces from the terraces of the Masjid’’. [145]
I (Majlisi) said, ‘The Hadeeth of the submergence of the army has been extracted by Al Bukhari and Muslim in their (books) ‘Saheeh’, ‘From Umm Salama-ra, may Allah-azwj be Pleased with her-ra. She-ra said, ‘I heard Rasool-Allah-saww saying: ‘A people would take shelter with the House (Kabah) until when they would be at Al-Bayda,
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