Hadith 309
الحديث 59
Bihar al-Anwar · Allamah al-Majlisi
ُ بْنُ أَبَانٍ فَحَدَّثَنِي الصَّبَّاحُ عَنْ مُسْلِمٍ عَنْ حَبَّةَ الْعُرَنِيِّ قَالَ: سِرْنَا مَعَ عَلِيٍّ ع يَوْماً فَالْتَفَتَ فَإِذَا جُوَيْرِيَةُ خَلْفَهُ بَعِيداً فَنَادَاهُ يَا جُوَيْرِيَةُ الْحَقْ بِي لَا أَبَا لَكَ أَ لَا تَعْلَمُ أَنِّي أَهْوَاكَ وَ أُحِبُّكَ
قَالَ فَرَكَضَ نَحْوَهُ فَقَالَ لَهُ إِنِّي مُحَدِّثُكَ بِأُمُورٍ فَاحْفَظْهَا ثُمَّ اشْتَرَكَا فِي الْحَدِيثِ سِرّاً فَقَالَ لَهُ جُوَيْرِيَةُ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي رَجُلٌ نس [نَسِيٌ] فَقَالَ أَنَا أُعِيدُ عَلَيْكَ الْحَدِيثَ لِتَحْفَظَهُ
ثُمَّ قَالَ لَهُ فِي آخِرِ مَا حَدَّثَهُ إِيَّاهُ يَا جُوَيْرِيَةُ أَحْبِبْ حَبِيبَنَا مَا أَحَبَّنَا فَإِذَا أَبْغَضَنَا فَأَبْغِضْهُ وَ أَبْغِضْ بَغِيضَنَا مَا أَبْغَضَنَا فَإِذَا أَحَبَّنَا فَأَحِبَّهُ
قَالَ فَكَانَ نَاسٌ مِمَّنْ يَشُكُّ فِي أَمْرِ عَلِيٍّ ع يَقُولُونَ أَ نَرَاهُ جَعَلَ جُوَيْرِيَةَ وَصِيَّهُ كَمَا يَدَّعِي هُوَ مِنْ وَصِيَّةِ رَسُولِ اللَّهِ ص
قَالَ يَقُولُونَ ذَلِكَ لِشِدَّةِ اخْتِصَاصِهِ لَهُ حَتَّى دَخَلَ عَلَى عَلِيٍّ ع يَوْماً وَ هُوَ مُضْطَجِعٌ وَ عِنْدَهُ قَوْمٌ مِنْ أَصْحَابِهِ فَنَادَاهُ جُوَيْرِيَةُ أَيُّهَا النَّائِمُ اسْتَيْقِظْ فَلَتُضْرَبَنَّ عَلَى رَأْسِكَ ضَرْبَةً تُخْضَبُ مِنْهَا لِحْيَتُكَ
قَالَ فَتَبَسَّمَ أَمِيرُ الْمُؤْمِنِينَ ع ثُمَّ قَالَ وَ أُحَدِّثُكَ يَا جُوَيْرِيَةُ بِأَمْرِكَ أَمَا وَ الَّذِي نَفْسِي بِيَدِهِ لَتُعْتَلَنَّ إِلَى الْعُتُلِّ الزَّنِيمِ فَلَيَقْطَعَنَّ يَدَكَ وَ رِجْلَكَ وَ لَيَصْلِبَنَّكَ تَحْتَ جِذْعِ كَافِرٍ
قَالَ فَوَ اللَّهِ مَا مَضَتِ الْأَيَّامُ عَلَى ذَلِكَ حَتَّى أَخَذَ زِيَادٌ جُوَيْرِيَةَ فَقَطَعَ يَدَهُ وَ رِجْلَهُ وَ صَلَبَهُ إِلَى جانبه [جِذْعِ] ابْنِ مُعَكْبَرٍ وَ كَانَ جِذْعاً طَوِيلًا فَصَلَبَهُ عَلَى جِذْعٍ قَصِيرٍ إِلَى جَانِبِهِ. وَ رَوَى إِبْرَاهِيمُ فِي كِتَابِ الْغَارَاتِ عَنْ أَحْمَدَ بْنِ الْحَسَنِ الْمِيثَمِيِّ قَالَ: كَانَ مِيثَمٌ التَّمَّارُ مَوْلَى عَلِيٍّ ع عَبْداً لِامْرَأَةٍ مِنْ بَنِي أَسَدٍ فَاشْتَرَاهُ عَلِيٌّ ع وَ أَعْتَقَهُ وَ قَالَ لَهُ مَا اسْمُكَ قَالَ سَالِمٌ فَقَالَ إِنَّ رَسُولَ اللَّهِ ص أَخْبَرَنِي أَنَّ اسْمَكَ الَّذِي سَمَّاكَ بِهِ أَبُوكَ فِي الْعَجَمِ مِيثَمٌ
قَالَ صَدَقَ اللَّهُ وَ رَسُولُهُ وَ صَدَقْتَ هُوَ اسْمِي قَالَ فَارْجِعْ إِلَى اسْمِكَ وَ دَعْ سَالِماً وَ نَحْنُ نُكَنِّيكَ بِهِ فَكَنَّاهُ أَبَا سَالِمٍ
قَالَ وَ قَدْ كَانَ أَطْلَعَهُ عَلِيٌّ ع عَلَى عِلْمٍ كَثِيرٍ وَ أَسْرَارٍ خَفِيَّةٍ مِنْ أَسْرَارِ الْوَصِيَّةِ فَكَانَ مِيثَمٌ يُحَدِّثُ بِبَعْضِ ذَلِكَ فَيَشُكُّ فِيهِ قَوْمٌ مِنْ أَهْلِ الْكُوفَةِ وَ يَنْسُبُونَ عَلِيّاً ع فِي ذَلِكَ إِلَى الْمَخْرَف
[141]
Ismail Bin Aban said, ‘It is narrated to me by Al Sabbah, from Muslim, from Habbat Al Urny who said, ‘We travelled with Ali-asws one day. He-asws turned and there was Juweyria behind him-asws at a distance. He-asws called out to him: ‘O Juweyria! Join with me-asws, may there not be a father for you! Don’t you know I-asws desire you and love you? ’
He (the narrator) said, ‘He sprinted towards him-asws. He-asws said to him: ‘I-asws shall narrate to you with affairs, so memorise them’. Then they both participated in the secret discussion. Juweyria said to him-asws, ‘O Amir Al-Momineen-asws! I am a forgetful person’. He-asws said: ‘I-asws shall repeat the Hadeeth to you for you to memorise it’. Then he-asws said to him in the end of what he-asws had narrated to him: ‘O Juweyria! Love the one who loves us-asws. So, when he hates us-asws, then hate him. And hate our-asws haters for as long as he hates us-asws. When he loves us-asws, then love him’. He (the narrator) said, ‘Some people, from the ones who doubted in the matter of Ali-asws, said, ‘Did we not see him-asws making Juweyria to be his-asws successor, like what he-asws has claimed that he-asws is from the successors-asws of Rasool-Allah-saww? ’
He (the narrator) said, ‘There were saying that due to the intensity of his-asws particularising him, until one day he (Juweyria) entered to see Ali-asws and he-asws lying down, and in his-asws presence was a group of his-asws companions. Juweyria called out to him-asws, ‘O you sleeping one! Wake up, for you-asws will be struck upon your-asws head with a strike, your-asws beard would be dyed from it! ’
He (the narrator) said, ‘Amir Al-Momineen-asws smiled, then said: ‘And shall I-asws narrate to you, O Juweyria, with your affair? But, by the One-azwj in Whose Hand is my-asws soul! You will be dragged to the despicable, the ignoble, and he will cut off your hand, and your leg, and he will crucify you under a trunk as a Kafir’. He said, ‘By Allah-azwj! The days did not pass upon that until Ziyad seized Juweyria, and he cut off his hand and his leg and crucified him to his side, by the trunk of Ibn Moakbar, and it was a tall tree trunk. He crucified him upon a short trunk to its side’’. [142]
And it is reported by Ibrahim in the book ‘Al Gharaat’, from Ahmad Bin Al-Hassan Al Maysami who said, ‘Meesam Al-Tammar was a friend of Ali-asws, a slave of a woman from the clan of Asad. Ali-asws had bought him and freed him, and he-asws said to him: ‘What is your name? ’ He said, ‘Saalim’. He-asws said: ‘Rasool-Allah-saww said had informed me-asws that your name which your father had named you with among the Persians was Meesam’. He said, ‘Allah-azwj and His-azwj Rasool-saww spoke the truth, and you-asws speak the truth. It is my (original) name’. He-asws said: ‘Then return to your (original) name and leave (the name) Saalim, and we-asws shall teknonym you with it’. So, he-asws teknonymed him as Abu Salim. He (the narrator) said, ‘Ali-asws used to notify him upon a
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.