Hadith 380
الحديث 73
Bihar al-Anwar · Allamah al-Majlisi
ذْكَى رَائِحَةً
قَالَ فَجَعَلَ جَبْرَئِيلُ يُتْحِفُنِي بِثَمَرِهَا وَ يُشِمُّنِي مِنْ رَائِحَتِهَا وَ أَنَا لَا أَمَلُّ مِنْهَا فَقُلْتُ يَا أَخِي جَبْرَئِيلُ مَا رَأَيْتُ فِي الْأَشْجَارِ أَطْيَبَ وَ لَا أَحْسَنَ مِنْ هَاتَيْنِ الشَّجَرَتَيْنِ فَقَالَ لِي يَا مُحَمَّدُ أَ تَدْرِي مَا اسْمُ هَاتَيْنِ الشَّجَرَتَيْنِ فَقُلْتُ لَا أَدْرِي
فَقَالَ إِحْدَاهُمَا الْحَسَنُ وَ الْأُخْرَى الْحُسَيْنُ فَإِذَا هَبَطْتَ يَا مُحَمَّدُ إِلَى الْأَرْضِ مِنْ فَوْرِكَ فَأْتِ زَوْجَتَكَ خَدِيجَةَ وَ وَاقِعْهَا مِنْ وَقْتِكَ وَ سَاعَتِكَ فَإِنَّهُ يَخْرُجُ مِنْكَ طِيبُ رَائِحَةِ الثَّمَرِ الَّذِي أَكَلْتَهُ مِنْ هَاتَيْنِ الشَّجَرَتَيْنِ فَتَلِدُ لَكَ فَاطِمَةَ الزَّهْرَاءَ
ثُمَّ زَوِّجْهَا أَخَاكَ عَلِيّاً فَتَلِدُ لَهُ ابْنَيْنِ فَسَمِّ أَحَدَهُمَا الْحَسَنَ وَ الْآخَرَ الْحُسَيْنَ
قَالَ رَسُولُ اللَّهِ ص فَفَعَلْتُ مَا أَمَرَنِي أَخِي جَبْرَئِيلُ فَكَانَ الْأَمْرُ مَا كَانَ فَنَزَلَ إِلَيَّ جَبْرَئِيلُ بَعْدَ مَا وُلِدَ الْحَسَنُ وَ الْحُسَيْنُ فَقُلْتُ لَهُ يَا جَبْرَئِيلُ مَا أَشْوَقَنِي إِلَى تَيْنِكَ الشَّجَرَتَيْنِ
فَقَالَ لِي يَا مُحَمَّدُ إِذَا اشْتَقْتَ إِلَى الْأَكْلِ مِنْ ثَمَرَةِ تَيْنِكَ الشَّجَرَتَيْنِ فَشَمِّ الْحَسَنَ وَ الْحُسَيْنَ
قَالَ فَجَعَلَ النَّبِيُّ ص كُلَّمَا اشْتَاقَ إِلَى الشَّجَرَتَيْنِ يَشَمُّ الْحَسَنَ وَ الْحُسَيْنَ وَ يَلْثِمُهُمَا وَ هُوَ يَقُولُ صَدَقَ أَخِي جَبْرَئِيلُ ع ثُمَّ يُقَبِّلُ الْحَسَنَ وَ الْحُسَيْنَ وَ يَقُولُ يَا أَصْحَابِي إِنِّي أَوَدُّ أَنِّي أُقَاسِمُهُمَا حَيَاتِي لِحُبِّي لَهُمَا فَهُمَا رَيْحَانَتَايَ مِنَ الدُّنْيَا
فَتَعَجَّبَ الرَّجُلُ مِنْ وَصْفِ النَّبِيِّ ص لِلْحَسَنِ وَ الْحُسَيْنِ فَكَيْفَ لَوْ شَاهَدَ النَّبِيُّ ص مَنْ سَفَكَ دِمَاءَهُمْ وَ قَتَلَ رِجَالَهُمْ وَ ذَبَحَ أَطْفَالَهُمْ وَ نَهَبَ أَمْوَالَهُمْ وَ سَبَى حَرِيمَهُمْ أُولئِكَ عَلَيْهِمْ لَعْنَةُ اللَّهِ وَ الْمَلائِكَةِ وَ النَّاسِ أَجْمَعِينَ وَ سَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنْقَلَبٍ يَنْقَلِبُونَ. وَ رَوَى الدَّيْلَمِيُّ فِي فِرْدَوْسِ الْأَخْبَارِ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع أَنَّ مُوسَى بْنِ عِمْرَانَ سَأَلَ رَبَّهُ عَزَّ وَ جَلَّ فَقَالَ يَا رَبِّ إِنَّ أَخِي هَارُونَ مَاتَ فَاغْفِرْ لَهُ فَأَوْحَى اللَّهُ أَنْ يَا مُوسَى لَوْ سَأَلْتَنِي فِي الْأَوَّلِينَ وَ الْآخِرِينَ لَأَجَبْتُكَ مَا خَلَا قَاتِلَ الْحُسَيْنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ فَإِنِّي أَنْتَقِمُ لَهُ
matic nor any better than these two trees’. He-as said to me-saww: ‘Do you-saww what are the names of these two trees? ’ I-saww said: ‘I-saww do not know’. He-as said: ‘One of these (is called) ‘Al-Hassan’ and the other is ‘Al-Husayn’. So, when you-saww go down to the earth, O Muhammad-saww, immediately, so go to your-saww wife-asws Khadeeja-asws, and sleep with her-asws in your-saww time and moment, a good aroma will emerge from you-saww, from the fruit which you-saww have eaten from these two trees, so (Syeda) Fatima Al-Zahra-asws would be born for you-saww. Then get her-asws married to your-saww brother-asws Ali-asws, so (they) will be blessed with two sons-asws would be born for you-saww. Name one of them as ‘Al-Hassan-asws’, and the other as ‘Al-Husayn-asws’’. Rasool-Allah-saww said: ‘I-saww did what my-saww brother-as Jibraeel-as had instructed me-saww, and the matter transpired what transpired. Jibraeel-as descended to me-saww after Al-Hassan-asws and Al-Husayn-asws had been born. I-saww said to him-as: ‘O Jibraeel-as! How desirous I-saww am to those two trees! ’
He-as said to me-saww, O Muhammad-saww! Whenever you-saww are desired to eat from the fruits of those two trees, then smell Al-Hassan-asws and Al-Husayn-asws’. He (the narrator) said, ‘The Prophet-saww, every time he-saww was desirous to the two trees, went on to smell Al-Hassan-asws and Al-Husayn-asws and kiss them-asws, and he-saww would say: ‘My-saww brother-as Jibraeel-as spoke the truth! ’ Then he-saww would kiss Al-Hassan-asws and Al-Husayn-asws and say: ‘O my-saww companion! I-asws would love to divide my-saww life for them-asws due to my-saww love for them-asws, for they-asws are both my-saww aromas from the world’. The man was astonished from the description of the Prophet-saww of Al-Hassan-asws and Al-Husayn-asws. So, how would it be if he-saww were to witness the ones who spilt their-asws blood, and killed their-asws men, and slaughtered their-asws children, and plundered their-asws wealth, and captured their sanctities, those, upon them is the Curse of Allah and the Angels and the people altogether [2: 161] And they shall come to know, those who are being unjust, which overturning they would be Overturned with [26: 227]’’. [208]
And it is reported by Al Daylami in (the book) ‘Firdows’ –
‘The Ahadeeth from Amir Al-Momineen-asws: ‘Musa-as Bin Imran-as asked his-as Lord-azwj Mighty and Majestic, he-as: ‘O Lord-azwj! My-as brother-as Haroun-as has passed away, for Forgive him-as’. Allah-azwj Revealed: “O Musa-as! Even if you-as were to ask Me-azwj regarding the former ones and the latter ones, I-azwj would Answer you-as, apart from the killers of Al-Husayn-asws Bin Ali-asws Bin Abu Talib-asws, for I-azwj shall be Avenging for him-asws! ”’[209]
And it is reported as well from him-asws: ‘Musa-as Bin Imran-as asked hi
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.