Hadith 380
الحديث 73
Bihar al-Anwar · Allamah al-Majlisi
مِنْهُ. وَ رُوِيَ أَيْضاً عَنْهُ ع أَنَّ مُوسَى بْنَ عِمْرَانَ سَأَلَ رَبَّهُ عَزَّ وَ جَلَّ زِيَارَةَ قَبْرِ الْحُسَيْنِ بْنِ عَلِيٍّ فَزَارَهُ فِي سَبْعِينَ أَلْفاً مِنَ الْمَلَائِكَةِ. وَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ع اللَّهُمَّ إِنِّي أُحِبُّهُ فَأَحِبَّهُ وَ أَحِبَّ مَنْ يُحِبُّهُ ثَلَاثاً يَعْنِي الْحُسَيْنَ بْنَ عَلِيٍّ ع. وَ عَنْ أَبِي سَعِيدٍ عَنْهُ ص الْحَسَنُ وَ الْحُسَيْنُ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ إِلَّا ابْنَيِ الْخَالَةِ عِيسَى وَ يَحْيَى بْنَ زَكَرِيَّا. ابْنُ عُمَرَ عَنْهُ ع الْحَسَنُ وَ الْحُسَيْنُ هُمَا ريحاني [رَيْحَانَتَايَ] مِنَ الدُّنْيَا. يَعْلَى بْنُ مُرَّةَ الْحُسَيْنُ مِنِّي وَ أَنَا مِنْ حُسَيْنٍ أَحَبَّ اللَّهُ مَنْ أَحَبَّ حُسَيْناً حُسَيْنٌ سِبْطٌ مِنَ الْأَسْبَاطِ. عَلِيُّ بْنُ أَبِي طَالِبٍ ع الْحَسَنُ وَ الْحُسَيْنُ يَوْمَ الْقِيَامَةِ عَنْ جَنْبَيْ عَرْشِ الرَّحْمَنِ بِمَنْزِلَةِ الشَّنْفَيْنِ مِنَ الْوَجْهِ. حُذَيْفَةُ عَنْهُ ص الْحُسَيْنُ أُعْطِيَ مِنَ الْفَضْلِ مَا لَمْ يُعْطَ أَحَدٌ مِنْ وُلْدِ آدَمَ مَا خَلَا يُوسُفَ بْنَ يَعْقُوبَ. وَ عَنْ عَائِشَةَ عَنْهُ ص قَالَ: سَأَلَتِ الْفِرْدَوْسُ رَبَّهَا عَزَّ وَ جَلَّ فَقَالَتْ أَيْ رَبِّ زَيِّنِّي فَإِنَّ أَصْحَابِي وَ أَهْلِي أَتْقِيَاءُ أَبْرَارٌ فَأَوْحَى اللَّهُ إِلَيْهَا أَ وَ لَمْ أُزَيِّنْكِ بِالْحَسَنِ وَ الْحُسَيْنِ. وَ رَوَى ابْنُ نَمَا فِي مُثِيرِ الْأَحْزَانِ مِنْ تَارِيخِ الْبَلاذُرِيِّ قَالَ حَدَّثَ مُحَمَّدُ بْنُ يَزِيدَ الْمُبَرَّدُ النَّحْوِيُّ فِي إِسْنَادٍ ذَكَرَهُ قَالَ: انْصَرَفَ النَّبِيُّ إِلَى مَنْزِلِ فَاطِمَةَ فَرَآهَا قَائِمَةً خَلْفَ بَابِهَا فَقَالَ مَا بَالُ حَبِيبَتِي هَاهُنَا فَقَالَتِ ابْنَاكَ خَرَجَا غُدْوَةً وَ قَدْ غَبِيَ عَلَيَّ خَبَرُهُمَا
فَمَضَى رَسُولُ اللَّهِ ص يَقْفُو آثَارَهُمَا حَتَّى صَارَ إِلَى كَهْفِ جَبَلٍ فَوَجَدَهُمَا نَائِمَيْنِ وَ حَيَّةٌ مُطَوَّقَةٌ عِنْدَ رُءُوسِهِمَا فَأَخَذَ حَجَراً وَ أَهْوَى إِلَيْهَا فَقَالَتِ السَّلَامُ عَلَيْكَ يَا رَسُولَ اللَّهِ وَ اللَّهِ مَا نِمْتُ عِنْدَ رُءُوسِهِمَا إِلَّا حِرَاسَةً لَهُمَا فَدَعَا لَهَا بِخَيْرٍ
ثُمَّ حَمَلَ الْحَسَنَ عَلَى كَتِفِهِ الْيُمْنَى وَ الْحُسَيْنَ عَلَى كَتِفِهِ الْيُسْرَى فَنَزَلَ جَبْرَئِيلُ فَأَخَذَ الْحُسَيْنَ وَ حَمَلَهُ فَكَانَا بَعْدَ ذَلِكَ يَفْتَخِرَانِ فَيَقُولُ الْحَسَنُ حَمَلَنِي خَيْرُ أَهْلِ الْأَرْضِ وَ يَقُولُ الْحُسَيْنُ حَمَلَنِي خَيْرُ أَهْلِ السَّمَاءِ.
s-as Lord-azwj Mighty and Majestic to visit the grave of Al-Husayn-asws Bin Ali-asws. So, he-saww visited him-asws among seventy thousands of the Angels’’. [210]
And from Abu Hureyra (well-known fabricator), ‘From the Prophet-saww: ‘O Allah-azwj! I-saww love him-asws and love the one loving him-asws’ – thrice, meaning Al-Husayn-asws Bin Ali-asws’’. [211]
And from Abu Saeed, ‘From him-saww: ‘Al-Hassan-asws and Al-Husayn-asws are two chiefs of the youths of the people of Paradise, except the two sons-as of the maternal aunt, Isa-as and Yahya Bin Zakariya-as’’. [212]
Ibn Umar, ‘From him-saww: ‘Al-Hassan-asws and Al-Husayn-asws, they-asws are my-saww two aromas from the world’’. [213]
Ya’la Bin Murrah –
‘Al-Husayn-asws is from me-saww, and I-saww am from Husayn-asws. Allah-azwj Loves Husayn-asws. Husayn-asws is a grandson-asws from the grandsons-asws’’. [214]
Ali-asws Bin Abu Talib-asws said: ‘On the Day of Qiyamah, Al-Hassan-asws and Al-Husayn-asws would be on the two sides of the Throne of the Beneficent, at the status of the two earrings from the face’’. [215]
Huzeyfa, ‘From him-saww: ‘Al-Husayn-asws has been Given from the merits, what not one from the sons of Adam-as had been Given, apart from Yusuf Bin Yaqoub-as’’. [216]
And from Ayesha, ‘From him-saww having said: ‘Al-Firdows (garden of Paradise) asked its Lord-azwj Mighty and Majestic. It said, ‘Yes, Lord-azwj! Adorn me, from my companions and my people are the pious, the righteous’. Allah-azwj Revealed to it: “Have I-azwj not Adorned you with Al-Hassan-asws and Al-Husayn-asws’’. [217]
And it is reported by Ibn Nama in (the book) ‘Museyr Al Ahzaan’, from ‘Tareekh’ of Al Balazury who said, ‘Muhammad Bin Yazeed Al Mubarrad Al Nahwy narrated in ‘Isnad’, mentioning it who said, ‘The Prophet-saww left to go to the house of (Syeda) Fatima-asws. He-saww saw her-asws standing behind her-asws door. He-saww said: ‘What is the matter, my-saww beloved, you-asws are over here? ’ She-asws said: ‘Your-saww two sons-asws went out and their-asws news is unknown to me-asws’. Rasool-Allah-saww went upon their-asws tracks until he-saww came to a cave of a mountain. He-saww found them-asws sleeping and there was a serpent encircling by their-asws heads. He-saww grabbed a stone and threw towards it. It said, ‘The greetings to you-asws, O Rasool-Allah-saww! By Allah-azwj! I did not sleep by their-asws except as a guard to them-asws’. He-saww supplicate for it with goodness. Then he-saww carried Al-Hassan-asws upon his-saww right shoulder, and Al-Husayn-asws upon his-saww left shoulder. Jibraeel-as descended and held Al-Husayn-asws and carried him-asws. After that, they-asws were priding. Al-Hassan-asws was saying: ‘The best of the people of the earth carried me-asws! ’ And Al-Husayn-asws was saying: ‘The best of the people of the sky carried me-asws! ’’[218]
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