Hadith 166
الحديث 78
Bihar al-Anwar · Allamah al-Majlisi
قب، المناقب لابن شهرآشوب وَ مِمَّا جَاءَ فِي صَوْمِهِ وَ حَجِّهِ ع مُعَتِّبٌ عَنِ الصَّادِقِ ع قَالَ: كَانَ عَلِيُّ بْنُ الْحُسَيْنِ ع شَدِيدَ الِاجْتِهَادِ فِي الْعِبَادَةِ نَهَارُهُ صَائِمٌ وَ لَيْلُهُ قَائِمٌ فَأَضَرَّ ذَلِكَ بِجِسْمِهِ فَقُلْتُ لَهُ يَا أَبَتِ كَمْ هَذَا الدُّءُوبُ فَقَالَ لَهُ أَتَحَبَّبُ إِلَى رَبِّي لَعَلَّهُ يُزْلِفُنِي
وَ حَجَّ ع مَاشِياً فَسَارَ فِي عِشْرِينَ يَوْماً مِنَ الْمَدِينَةِ إِلَى مَكَّةَ. زُرَارَةُ بْنُ أَعْيَنَ لَقَدْ حَجَّ عَلَى نَاقَةٍ عِشْرِينَ حَجَّةً فَمَا قَرَعَهَا بِسَوْطٍ. إِبْرَاهِيمُ الرَّافِعِيُّ قَالَ: الْتَاثَتْ عَلَيْهِ نَاقَتُهُ فَرَفَعَ الْقَضِيبَ وَ أَشَارَ إِلَيْهَا وَ قَالَ لَوْ لَا خَوْفُ الْقِصَاصِ لَفَعَلْتُ وَ فِي رِوَايَةٍ آهِ مِنَ الْقِصَاصِ وَ رَدَّ يَدَهُ عَنْهَا. وَ قَالَ عَبْدُ اللَّهِ بْنُ مُبَارَكٍ حَجَجْتُ بَعْضَ السِّنِينَ إِلَى مَكَّةَ فَبَيْنَمَا أَنَا سَائِرٌ فِي عَرْضِ الْحَاجِّ وَ إِذَا صَبِيٌّ سُبَاعِيٌّ أَوْ ثُمَانِيٌّ وَ هُوَ يَسِيرُ فِي نَاحِيَةٍ مِنَ الْحَاجِّ بِلَا زَادٍ وَ لَا رَاحِلَةٍ فَتَقَدَّمْتُ إِلَيْهِ وَ سَلَّمْتُ عَلَيْهِ وَ قُلْتُ لَهُ مَعَ مَنْ قَطَعْتَ الْبَرَّ قَالَ مَعَ الْبَارِّ
فَكَبُرَ فِي عَيْنِي فَقُلْتُ يَا وَلَدِي أَيْنَ زَادُكَ وَ رَاحِلَتُكَ فَقَالَ زَادِي تَقْوَايَ وَ رَاحِلَتِي رِجْلَايَ وَ قَصْدِي مَوْلَايَ
فَعَظُمَ فِي نَفْسِي فَقُلْتُ يَا وَلَدِي مِمَّنْ تَكُونُ فَقَالَ مُطَّلِبِيٌّ فَقُلْتُ أَبِنْ لِي فَقَالَ هَاشِمِيٌّ فَقُلْتُ أَبِنْ لِي فَقَالَ عَلَوِيٌّ فَاطِمِيٌّ فَقُلْتُ يَا سَيِّدِي هَلْ قُلْتَ شَيْئاً مِنَ الشِّعْرِ فَقَالَ نَعَمْ فَقُلْتُ أَنْشِدْنِي شَيْئاً مِنْ شِعْرِكَ
فَأَنْشَدَ-
لَنَحْنُ عَلَى الْحَوْضِ رُوَّادُهُ-نَذُودُ وَ نَسْقِي وُرَّادَهُوَ مَا فَازَ مَنْ فَازَ إِلَّا بِنَا-وَ مَا خَابَ مَنْ حُبُّنَا زَادُهُوَ مَنْ سَرَّنَا نَالَ مِنَّا السُّرُورَ-وَ مَنْ سَاءَنَا سَاءَ مِيلَادُهُوَ مَنْ كَانَ غَاصِبَنَا حَقَّنَا-فَيَوْمُ الْقِيَامَةِ مِيعَادُهُ
ثُمَّ غَابَ عَنْ عَيْنِي إِلَى أَنْ أَتَيْتُ مَكَّةَ فَقَضَيْتُ حَجَّتِي وَ رَجَعْتُ فَأَتَيْتُ الْأَبْطَحَ فَإِذَا بِحَلْقَةٍ مُسْتَدِيرَةٍ فَاطَّلَعْتُ لِأَنْظُرَ مَنْ بِهَا فَإِذَا هُوَ صَاحِبِي فَسَأَلْتُ عَنْهُ فَقِيلَ هَذَا زَيْنُ الْعَابِدِينَ ع.
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub –
‘And from what has come regarding his-asws Fasting and his-asws Hajj, Moattib, from Al-Sadiq‑asws having said: ‘Ali-asws Bin Al-Husayn-asws was of severe striving in the worship. He-asws was fasting his-asws days and standing his-asws nights (in Salat). That was harmful with his-asws body. I-asws said to him-asws: ‘O father-asws! How much is this exertion! ’ He-asws said to him-asws: ‘I-asws love my-asws Lord-azwj, perhaps He-azwj would Draw me-asws near’. And he-asws performed Hajj walking, so he-asws travelled in twenty days from Al-Medina to Makkah’’. [216]
Zurara Bin Ayn –
‘He-asws had performed Hajj upon a she-camel, twenty Hajj, and he-asws did not even tap her with a whip’’. [217]
Ibrahim Al Rafie said, ‘His-asws she-camel delayed upon him-asws, so he-asws raised the stick and indicated to it and said: ‘Had there been no fear of retaliation, I-asws would have done so (beaten you)! ’ And in a report: ‘Aah from the retaliation! ’ And he-asws returned his-asws hand from it’’. [218]
And Abdullah Bin Mubarak said, ‘I performed Hajj in one of the years to Makkah. While I was travelling in the plains of Hajj, there was a child of seven or eight (years old) and he was travelling in a corner from the pilgrims without any provisions or riding animal. I went to him and greeted unto him and said to him, ‘With whom are you cutting across the wilderness? ’ He said, ‘The Maker’. That was big in my eyes, so I said, ‘O my son! Where are your provisions and your riding animal? ’ He said, ‘My provision is my piety, and my ride are my two legs, and my aim is my Master-azwj’. That was mighty within myself, so I said, ‘O my son! Who are you from? ’ He said, ‘Muttalibi’. I said, ‘Son of? ’ He said: ‘Hashemite’. I said: ‘Son of? ’ Alawite, Fatimide’. I said, ‘O my chief! Have you said anything from the poems? ’ He said: ‘Yes’. I said, ‘Prose something to me from your poem’. He prosed: ‘We shall be pioneers (first) to the Fountain. We shall provide and quench its arrivals. And no one to succeed will succeed except by us, and no one will be disappointed whose provision is love for us. And the one who cheers us will obtain the cheerfulness from us, and the one worsens us, his birth is evil, and the one who had usurped our right, so the Day of Qiyamah is his appointment’. Then he disappeared from my eyes until I came to Makkah. I fulfilled my Hajj and returned. I came to Al-Abtah, and there was a circle (of people) formed. I looked at the one at it, and there it was my companion. I asked about him. It was said, ‘This is Zayn Al-Abideen-asws’’. [219]
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