Hadith 174
الحديث 106
Bihar al-Anwar · Allamah al-Majlisi
شَدَّدُ عَلَيْهِمْ وَ الْخَلِيفَةَ أَشَدُّ
ثُمَّ تَسْأَلُ عَنْ بَنِي عَمْرِو بْنِ مَبْذُولٍ وَ هُوَ بِبَقِيعِ الزُّبَيْرِ ثُمَّ تَسْأَلُ عَنْ مُوسَى بْنِ جَعْفَرٍ وَ أَيْنَ مَنْزِلُهُ وَ أَيْنَ هُوَ مُسَافِرٌ أَمْ حَاضِرٌ فَإِنْ كَانَ مُسَافِراً فَالْحَقْهُ فَإِنَّ سَفَرَهُ أَقْرَبُ مِمَّا ضَرَبْتَ إِلَيْهِ ثُمَّ أَعْلِمْهُ أَنَّ مَطْرَانَ عُلْيَا الْغُوطَةِ غُوطَةِ دِمَشْقَ هُوَ الَّذِي أَرْشَدَنِي إِلَيْكَ وَ هُوَ يُقْرِئُكَ السَّلَامَ كَثِيراً وَ يَقُولُ لَكَ إِنِّي لَأَكْثَرُ مُنَاجَاتِ رَبِّي أَنْ يَجْعَلَ إِسْلَامِي عَلَى يَدَيْكَ
فَقَصَّ هَذِهِ الْقِصَّةَ وَ هُوَ قَائِمٌ مُعْتَمِدٌ عَلَى عَصَاهُ ثُمَّ قَالَ إِنْ أَذِنْتَ لِي يَا سَيِّدِي كَفَّرْتُ لَكَ وَ جَلَسْتُ فَقَالَ آذَنُ لَكَ أَنْ تَجْلِسَ وَ لَا آذَنُ لَكَ أَنْ تُكَفِّرَ
فَجَلَسَ ثُمَ أَلْقَى عَنْهُ بُرْنُسَهُ ثُمَّ قَالَ جُعِلْتُ فِدَاكَ تَأْذَنُ لِي فِي الْكَلَامِ قَالَ نَعَمْ مَا جِئْتَ إِلَّا لَهُ
فَقَالَ لَهُ النَّصْرَانِيُّ ارْدُدْ عَلَى صَاحِبِيَ السَّلَامَ أَ وَ مَا تَرُدُّ السَّلَامَ فَقَالَ أَبُو الْحَسَنِ ع عَلَى صَاحِبِكَ إِنْ هَدَاهُ اللَّهُ فَأَمَّا التَّسْلِيمُ فَذَاكَ إِذَا صَارَ فِي دِينِنَا
فَقَالَ النَّصْرَانِيُّ إِنِّي أَسْأَلُكَ أَصْلَحَكَ اللَّهُ قَالَ سَلْ قَالَ أَخْبِرْنِي عَنْ كِتَابِ اللَّهِ الَّذِي أُنْزِلَ عَلَى مُحَمَّدٍ وَ نَطَقَ بِهِ ثُمَّ وَصَفَهُ بِمَا وَصَفَهُ بِهِ
فَقَالَ حم وَ الْكِتابِ الْمُبِينِ إِنَّا أَنْزَلْناهُ فِي لَيْلَةٍ مُبارَكَةٍ إِنَّا كُنَّا مُنْذِرِينَ فِيها يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ مَا تَفْسِيرُهَا فِي الْبَاطِنِ
فَقَالَ أَمَّا حم فَهُوَ مُحَمَّدٌ ص وَ هُوَ فِي كِتَابِ هُودٍ الَّذِي أُنْزِلَ عَلَيْهِ وَ هُوَ مَنْقُوصُ الْحُرُوفِ وَ أَمَّا الْكِتابُ الْمُبِينِ فَهُوَ أَمِيرُ الْمُؤْمِنِينَ عَلِيٌّ ع وَ أَمَّا اللَّيْلَةُ فَفَاطِمَةُ صَلَوَاتُ اللَّهِ عَلَيْهَا وَ أَمَّا قَوْلُهُ فِيها يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ يَقُولُ يَخْرُجُ مِنْهَا خَيْرٌ كَثِيرٌ فَرَجُلٌ حَكِيمٌ وَ رَجُلٌ حَكِيمٌ وَ رَجُلٌ حَكِيمٌ
فَقَالَ الرَّجُلُ صِفْ لِيَ الْأَوَّلَ وَ الْآخِرَ مِنْ هَؤُلَاءِ الرِّجَالِ
قَالَ إِنَّ الصِّفَاتِ تَشْتَبِهُ وَ لَكِنَّ الثَّالِثَ مِنَ الْقَوْمِ أَصِفُ لَكَ مَا يَخْرُجُ مِنْ نَسْلِهِ وَ إِنَّهُ عِنْدَكُمْ لَفِي الْكُتُبِ الَّتِي نَزَلَتْ عَلَيْكُمْ إِنْ لَمْ تُغَيِّرُوا وَ تُحَرِّفُوا وَ تُكَفِّرُوا وَ قَدِيماً مَا فَعَلْتُمْ
فَقَالَ لَهُ النَّصْرَانِيُّ إِنِّي لَا أَسْتُرُ عَنْكَ مَا عَلِمْتُ وَ لَا أُكَذِّبُكَ وَ أَنْتَ تَعْلَمُ مَا أَقُولُ وَ كِذْبَهُ وَ اللَّهِ لَقَدْ أَعْطَاكَ الل
Then you should ask about Musa-asws Bin Ja’far-asws and where his-asws house is, and whether he-asws is, travelling or present. If he-asws was travelling, so meet up with him-asws, for his-asws journey would be nearer that what you would have to travel to him-asws. Then let him-asws know that the high Bishop of Al-Ghowtat, the Ghowta of Damascus, he is the one who guided you to him-asws, and he conveys a lot of greetings and is saying to you-asws, ‘I frequently tend to whisper to my Lord-azwj that He-azwj Makes my Islam to be upon your-asws hands’. He (the Christian man) related this story and he was standing, leaning upon his-asws staff, then he said: ‘If you-asws permit me, O my Master-asws, to fold my hands to you-asws and be seated’. He-asws said: ‘I-asws permit for you that you be seated, and I-asws do not permit for you that you fold hands’. He sat down, then threw down his hat from himself, then said, ‘May I be sacrificed for you-asws! Do you-asws permit for me regarding the speech? ’ He-asws said: ‘Yes. You have not come (here) except for it’. The Christian said to him-asws, ‘Will you return the greeting upon my companion, or you-asws will not return the greeting? ’. Abu Al-Hassan-asws said: ‘Upon your companions is that Allah-azwj Guided him. As for the greeting, so that would be when he comes to be in our Religion’. The Christian said, ‘I would like to ask you-asws, may Allah-azwj Keep you-asws well! ’ He-asws said: ‘Ask’. He said, ‘Inform me about the Book of Allah-azwj the Exalted which He-azwj Revealed unto Muhammad-saww, and he-saww spoke by it. Then He-azwj Described with what He-azwj Described with, so He-azwj Said: Ha Meem! [44: 1] (I Swear) by the Clarifying Book [44: 2] Surely, We Revealed during a Blessed Night. Surely, We are ever Warning [44: 3] During it, every wise matter is made distinct [44: 4], what is its esoteric interpretation (hidden meaning)? ’
He-asws said: ‘As for Ha Meem! [44: 1], so it is Muhammad-saww, and it is in the Book of Hud-as which was Revealed unto him-as, and it is an abbreviation of the letters. And as for the Book, so it is Amir Al-Momineen Ali-asws, and as for the night, so it is (Syeda) Fatima-asws, and as for His-azwj Words: During it, every wise matter is made distinct [44: 4], He-azwj is Saying that there comes out from it a lot of good, so a wise man, and a wise man, and a wise man’. The man said, ‘Describe the first and the last to me from these men? ’
He-asws said: ‘The descriptions are similar, but the third from the group, I-asws shall describe to you, what came out from his-asws lineage, and he-asws is with you all in the Books which were Revealed unto you, if you have not changed, altered and the rejected (these), and for long (this is) what you have been doing’. The Christian said to him-asws, ‘I shall not veil upon you-asws, nor shall I lie, and you-asws know what I am saying is true and its lies. By Allah-azwj! Allah-azwj has Granted you-asws from His-azwj Grace and Dis
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