Hadith 121
الحديث 52
Bihar al-Anwar · Allamah al-Majlisi
يج، الخرائج و الجرائح رَوَى مُحَمَّدُ بْنُ عِيسَى عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ يَحْيَى قَالَ: زَوَّدَتْنِي جَارِيَةٌ لِي ثَوْبَيْنِ مُلْحَمَيْنِ وَ سَأَلَتْنِي أَنْ أُحْرِمَ فِيهِمَا فَأَمَرْتُ الْغُلَامَ فَوَضَعَهُمَا فِي الْعَيْبَةِ فَلَمَّا انْتَهَيْتُ إِلَى الْوَقْتِ الَّذِي يَنْبَغِي أَنْ أُحْرِمَ فِيهِ دَعَوْتُ بِالثَّوْبَيْنِ لِأَلْبَسَهُمَا
ثُمَّ اخْتَلَجَ فِي صَدْرِي فَقُلْتُ مَا أَظُنُّهُ يَنْبَغِي لِي أَنْ أَلْبَسَ مُلْحَماً وَ أَنَا مُحْرِمٌ فَتَرَكْتُهَا وَ لَبِسْتُ غَيْرَهُمَا فَلَمَّا صِرْتُ بِمَكَّةَ كَتَبْتُ كِتَاباً إِلَى أَبِي الْحَسَنِ وَ بَعَثْتُ إِلَيْهِ بِأَشْيَاءَ كَانَتْ عِنْدِي وَ نَسِيتُ أَنْ أَكْتُبَ إِلَيْهِ أَسْأَلُهُ عَنِ الْمُحْرِمِ هَلْ يَجُوزُ لَهُ لُبْسُ الْمُلْحَمِ
فَلَمْ أَلْبَثْ أَنْ جَاءَ الْجَوَابُ بِكُلِّ مَا سَأَلْتُهُ عَنْهُ وَ فِي أَسْفَلِ الْكِتَابِ لَا بَأْسَ بِالْمُلْحَمِ أَنْ يَلْبَسَهُ الْمُحْرِمُ.
(The book) ‘Al Kharaij Wa Al Jaraih’ – It is reported by Muhammad Bin Isa, from Al-Hassan Bin Ali Bin Yahya who said, ‘A slave girl of mine prepared my provisions for me, two joined pieces of cloth, and asked me to wear it as Ihraam. I ordered the slave and he placed them in the suitcase. When I ended to the time in which it was appropriate for me to be in Ihraam in it, I called for the two clothes to wear them. Then it stirred in my chest. I said, ‘I don’t think it is befitting for me to wear a joined (cloth) and I am in Ihraam. So, I left these and wore something else. When I came to be at Makkah, I wrote a letter to Abu Al-Hassan-asws and sent things to him-asws which were with me, and I forgot to write to him-asws asking him-asws about the one in Ihraam, is it allowed for him to wear the joined? ’
It was not long before the answer came with all what I had asked him-asws about, and in the bottom of the letter: ‘There is no problem with the joined if the one in Ihraam were to wear it’’. [128]
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